"Can you pull in the leviathan with a fishhook or tie down his tongue with a rope?
Can you put a cord through his nose or pierce his jaw with a hook?
Will he keep begging you for mercy? Will he speak to you with gentle words?
Will he make an agreement with you for you to take him as your slave for life?
Can you make a pet of him like a bird or put him on a leash for your girls?
Will traders barter for him? Will they divide him up among the merchants?
Can you fill his hide with harpoons or his head with fishing spears?
If you lay a hand on him, you will remember the struggle and never do it again!
Any hope of subduing him is false; the mere sight of him is overpowering.
No one is fierce enough to rouse him. Who then is able to stand against me?
Who has a claim against me that I must pay? Everything under heaven belongs to me.
"I will not fail to speak of his limbs, his strength and his graceful form.
Who can strip off his outer coat? Who would approach him with a bridle?
Who dares open the doors of his mouth, ringed about with his fearsome teeth?
His back has rows of shields tightly sealed together;
each is so close to the next that no air can pass between.
They are joined fast to one another; they cling together and cannot be parted.
His snorting throws out flashes of light; his eyes are like the rays of dawn.
Firebrands stream from his mouth; sparks of fire shoot out.
Smoke pours from his nostrils as from a boiling pot over a fire of reeds.
His breath sets coals ablaze, and flames dart from his mouth.
Strength resides in his neck; dismay goes before him.
The folds of his flesh are tightly joined; they are firm and immovable.
His chest is hard as rock, hard as a lower millstone.
When he rises up, the mighty are terrified; they retreat before his thrashing.
The sword that reaches him has no effect, nor does the spear or the dart or the javelin.
Iron he treats like straw and bronze like rotten wood.
Arrows do not make him flee; slingstones are like chaff to him.
A club seems to him but a piece of straw; he laughs at the rattling of the lance.
His undersides are jagged potsherds, leaving a trail in the mud like a threshing sledge.
He makes the depths churn like a boiling caldron and stirs up the sea like a pot of ointment.
Behind him he leaves a glistening wake; one would think the deep had white hair.
Nothing on earth is his equal-- a creature without fear.
He looks down on all that are haughty; he is king over all that are proud."
Then Job replied to the LORD:
"I know that you can do all things; no plan of yours can be thwarted.
[You asked,] 'Who is this that obscures my counsel without knowledge?' Surely I spoke of things I did not understand, things too wonderful for me to know.
["You said,] 'Listen now, and I will speak; I will question you, and you shall answer me.'
My ears had heard of you but now my eyes have seen you.
Therefore I despise myself and repent in dust and ashes."
After the LORD had said these things to Job, he said to Eliphaz the Temanite, "I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has.
So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken of me what is right, as my servant Job has."
So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job's prayer.
After Job had prayed for his friends, the LORD made him prosperous again and gave him twice as much as he had before.
All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the LORD had brought upon him, and each one gave him a piece of silver and a gold ring.
The LORD blessed the latter part of Job's life more than the first. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys.
And he also had seven sons and three daughters.
The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch.
Nowhere in all the land were there found women as beautiful as Job's daughters, and their father granted them an inheritance along with their brothers.
After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation.
And so he died, old and full of years.
Therefore, there is now no condemnation for those who are in Christ Jesus,
because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.
For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man,
in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.
Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.
The mind of sinful man is death, but the mind controlled by the Spirit is life and peace;
the sinful mind is hostile to God. It does not submit to God's law, nor can it do so.
Those controlled by the sinful nature cannot please God.
You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.
Therefore, brothers, we have an obligation--but it is not to the sinful nature, to live according to it.
For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live,
because those who are led by the Spirit of God are sons of God.
For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, ""Abba," Father."
The Spirit himself testifies with our spirit that we are God's children.
Now if we are children, then we are heirs--heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.
The creation waits in eager expectation for the sons of God to be revealed.
For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope
that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.
Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has?
But if we hope for what we do not yet have, we wait for it patiently.
In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.
And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.
And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.
And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
What, then, shall we say in response to this? If God is for us, who can be against us?
He who did not spare his own Son, but gave him up for us all--how will he not also, along with him, graciously give us all things?
Who will bring any charge against those whom God has chosen? It is God who justifies.
Who is he that condemns? Christ Jesus, who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us.
Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered."
No, in all these things we are more than conquerors through him who loved us.
For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.