Romans 8:32

32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?

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Romans 8:32 in Other Translations

King James Version (KJV)
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
English Standard Version (ESV)
32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
New Living Translation (NLT)
32 Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else?
The Message Bible (MSG)
32 If God didn't hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn't gladly and freely do for us?
American Standard Version (ASV)
32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
GOD'S WORD Translation (GW)
32 God didn't spare his own Son but handed him over [to death] for all of us. So he will also give us everything along with him.
Holman Christian Standard Bible (CSB)
32 He did not even spare His own Son, but offered Him up for us all; how will He not also with Him grant us everything?
New International Reader's Version (NIRV)
32 God did not spare his own Son. He gave him up for us all. Then won't he also freely give us everything else?

Romans 8:32 Meaning and Commentary

Romans 8:32

He that spared not his own Son
It is said that God spared not the angels that sinned, nor the old world, which was full of violence, nor Sodom and Gomorrah, whose wickedness was great, nor the Egyptians and their firstborn, refusing to let Israel go, nor the Israelites themselves, when they transgressed his laws, nor wicked men hardened in sin; all which is not to be wondered at; but that he should not spare "his own Son", his proper Son, of the same nature with him, and equal to him, the Son of his love, and who never sinned against him, is very amazing: he spares many of the sons of men in a providential way, and in a way of grace, but he did not spare his own Son, or abate him anything in any respect, what was agreed upon between them, with regard to the salvation of his people; as appears by his assuming human nature, with all its weaknesses and infirmities; by his having laid on him all the iniquities of his people, and all the punishment due unto them he inflicted on him, without the least abatement; and by his sufferings not being deferred at all, beyond the appointed time; when full satisfaction for all their sins were demanded, the whole payment of their debts to the uttermost farthing insisted on, and all done according to the utmost strictness of divine justice: and which was not out of any disaffection to him; nor because he himself deserved such treatment; but because of the counsel, purpose, and promise of God, that his law and justice might be fully satisfied, and his people completely saved: moreover, the sense of the phrase may be learnt from the use of it in the Septuagint version of ( Genesis 22:12 ) , "thou hast not withheld thy Son, thine only Son from me", which that renders (ouk efeiso) , "thou hast not spared thy beloved Son for me": so God did not spare his Son, because he did not withhold him:

but delivered him up for us all.
That is, God the Father delivered him, according to his determinate counsel and foreknowledge, into the hands of wicked men; into the hands of justice, and to death itself; not for all men, for to all men he does not give Christ, and all things freely with him, nor are all delivered from condemnation and death by him; wherefore if he was delivered up for all men, he must be delivered up in vain for some; but for "us all", or "all us", whom he foreknew, predestinated, called, justified, and glorified; and not merely as a martyr, or by way of example only, and for their good, but as their surety and substitute, in their room and stead: wherefore

how shall he not with him freely give us all things?
Christ is God's free gift to his elect; he is given to be a covenant to them, an head over them, a Saviour of them, and as the bread of life for them to live upon: he is freely given; God could never have been compelled to have given him; Christ could never have been merited by them; nothing that they could give or do could have laid him under obligation to have bestowed him on them; yea, such were the persons, and such their characters, for whom he delivered him up, that he might have justly stirred up all his wrath against them; and yet such was his grace, that he has given his own Son unto them; and not him alone, but "all things" with him: all temporal good things, needful and convenient; all spiritual blessings, a justifying righteousness, pardon of sin, sanctifying grace, adoption, and eternal life: and all "freely", in a sovereign way, according to his own good will and pleasure, without any obligation or compulsion; not grudgingly nor niggardly, but cheerfully and bountifully, absolutely, and without any conditions; for he is not moved thereunto by anything in them, or performed by them.

Romans 8:32 In-Context

30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
31 What, then, shall we say in response to these things? If God is for us, who can be against us?
32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?
33 Who will bring any charge against those whom God has chosen? It is God who justifies.
34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.

Cross References 1

  • 1. Genesis 22:13; Malachi 3:17; John 3:16; Romans 4:25; Romans 5:8
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