After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.
When John heard in prison what Christ was doing, he sent his disciples
to ask him, "Are you the one who was to come, or should we expect someone else?"
Jesus replied, "Go back and report to John what you hear and see:5The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.6Blessed is the man who does not fall away on account of me."7
As John's disciples were leaving, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind?8If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces.9Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.10This is the one about whom it is written: " 'I will send my messenger ahead of you, who will prepare your way before you.'11I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.12From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.13For all the Prophets and the Law prophesied until John.14And if you are willing to accept it, he is the Elijah who was to come.15He who has ears, let him hear.16"To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:17" 'We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.'18For John came neither eating nor drinking, and they say, 'He has a demon.'19The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."
The LORD said to Moses and Aaron,
"Say to the Israelites: 'Of all the animals that live on land, these are the ones you may eat:
You may eat any animal that has a split hoof completely divided and that chews the cud.
" 'There are some that only chew the cud or only have a split hoof, but you must not eat them. The camel, though it chews the cud, does not have a split hoof; it is ceremonially unclean for you.
The coney, though it chews the cud, does not have a split hoof; it is unclean for you.
The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you.
And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you.
You must not eat their meat or touch their carcasses; they are unclean for you.
" 'Of all the creatures living in the water of the seas and the streams, you may eat any that have fins and scales.
But all creatures in the seas or streams that do not have fins and scales--whether among all the swarming things or among all the other living creatures in the water--you are to detest.
And since you are to detest them, you must not eat their meat and you must detest their carcasses.
Anything living in the water that does not have fins and scales is to be detestable to you.
" 'These are the birds you are to detest and not eat because they are detestable: the eagle, the vulture, the black vulture,
the red kite, any kind of black kite,
any kind of raven,
the horned owl, the screech owl, the gull, any kind of hawk,
the little owl, the cormorant, the great owl,
the white owl, the desert owl, the osprey,
the stork, any kind of heron, the hoopoe and the bat.
" 'All flying insects that walk on all fours are to be detestable to you.
There are, however, some winged creatures that walk on all fours that you may eat: those that have jointed legs for hopping on the ground.
Of these you may eat any kind of locust, katydid, cricket or grasshopper.
But all other winged creatures that have four legs you are to detest.
" 'You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening.
Whoever picks up one of their carcasses must wash his clothes, and he will be unclean till evening.
" 'Every animal that has a split hoof not completely divided or that does not chew the cud is unclean for you; whoever touches [the carcass of] any of them will be unclean.
Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening.
Anyone who picks up their carcasses must wash his clothes, and he will be unclean till evening. They are unclean for you.
" 'Of the animals that move about on the ground, these are unclean for you: the weasel, the rat, any kind of great lizard,
the gecko, the monitor lizard, the wall lizard, the skink and the chameleon.
Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening.
When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean.
If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot.
Any food that could be eaten but has water on it from such a pot is unclean, and any liquid that could be drunk from it is unclean.
Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean.
A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean.
If a carcass falls on any seeds that are to be planted, they remain clean.
But if water has been put on the seed and a carcass falls on it, it is unclean for you.
" 'If an animal that you are allowed to eat dies, anyone who touches the carcass will be unclean till evening.
Anyone who eats some of the carcass must wash his clothes, and he will be unclean till evening. Anyone who picks up the carcass must wash his clothes, and he will be unclean till evening.
" 'Every creature that moves about on the ground is detestable; it is not to be eaten.
You are not to eat any creature that moves about on the ground, whether it moves on its belly or walks on all fours or on many feet; it is detestable.
Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them.
I am the LORD your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves about on the ground.
I am the LORD who brought you up out of Egypt to be your God; therefore be holy, because I am holy.
" 'These are the regulations concerning animals, birds, every living thing that moves in the water and every creature that moves about on the ground.
You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.' "
The LORD said to Moses,
"Say to the Israelites: 'A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.
On the eighth day the boy is to be circumcised.
Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over.
If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.
" 'When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.
He shall offer them before the LORD to make atonement for her, and then she will be ceremonially clean from her flow of blood. " 'These are the regulations for the woman who gives birth to a boy or a girl.
If she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.' "
Do not envy wicked men, do not desire their company;
for their hearts plot violence, and their lips talk about making trouble.
By wisdom a house is built, and through understanding it is established;
through knowledge its rooms are filled with rare and beautiful treasures.
A wise man has great power, and a man of knowledge increases strength;
for waging war you need guidance, and for victory many advisers.
Wisdom is too high for a fool; in the assembly at the gate he has nothing to say.
He who plots evil will be known as a schemer.
The schemes of folly are sin, and men detest a mocker.
If you falter in times of trouble, how small is your strength!
Rescue those being led away to death; hold back those staggering toward slaughter.
If you say, "But we knew nothing about this," does not he who weighs the heart perceive it? Does not he who guards your life know it? Will he not repay each person according to what he has done?
Eat honey, my son, for it is good; honey from the comb is sweet to your taste.
Know also that wisdom is sweet to your soul; if you find it, there is a future hope for you, and your hope will not be cut off.
Do not lie in wait like an outlaw against a righteous man's house, do not raid his dwelling place;
for though a righteous man falls seven times, he rises again, but the wicked are brought down by calamity.
Do not gloat when your enemy falls; when he stumbles, do not let your heart rejoice,
or the LORD will see and disapprove and turn his wrath away from him.
Do not fret because of evil men or be envious of the wicked,
for the evil man has no future hope, and the lamp of the wicked will be snuffed out.
Fear the LORD and the king, my son, and do not join with the rebellious,
for those two will send sudden destruction upon them, and who knows what calamities they can bring?
These also are sayings of the wise: To show partiality in judging is not good:
Whoever says to the guilty, "You are innocent"-- peoples will curse him and nations denounce him.
But it will go well with those who convict the guilty, and rich blessing will come upon them.
An honest answer is like a kiss on the lips.
Finish your outdoor work and get your fields ready; after that, build your house.
Do not testify against your neighbor without cause, or use your lips to deceive.
Do not say, "I'll do to him as he has done to me; I'll pay that man back for what he did."
I went past the field of the sluggard, past the vineyard of the man who lacks judgment;
thorns had come up everywhere, the ground was covered with weeds, and the stone wall was in ruins.
I applied my heart to what I observed and learned a lesson from what I saw:
A little sleep, a little slumber, a little folding of the hands to rest--
and poverty will come on you like a bandit and scarcity like an armed man.