Compare Translations for Psalm 49:14

Psalm 49:14 ASV
They are appointed as a flock for Sheol; Death shall be their shepherd; And the upright shall have dominion over them in the morning; And their beauty shall be for Sheol to consume, That there be no habitation for it.
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Psalm 49:14 BBE
Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever.
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Psalm 49:14 CEB
Like sheep, they're headed straight for the grave. Death will be their shepherd— but those who do right in their hearts will rule over them come morning!— their forms wasting away in the grave rather than having some dignified residence.
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Psalm 49:14 CJB
Like sheep, they are destined for Sh'ol; death will be their shepherd. The upright will rule them in the morning; and their forms will waste away in Sh'ol, until they need no dwelling.
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Psalm 49:14 RHE
(48-15) They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory.
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Psalm 49:14 ESV
Like sheep they are appointed for Sheol; death shall be their shepherd, and the upright shall rule over them in the morning. Their form shall be consumed in Sheol, with no place to dwell.
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Psalm 49:14 GW
Like sheep, they are driven to hell with death as their shepherd. (Decent people will rule them in the morning.) Their forms will decay in the grave, far away from their comfortable homes.
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Psalm 49:14 GNT
they are doomed to die like sheep, and Death will be their shepherd. The righteous will triumph over them, as their bodies quickly decay in the world of the dead far from their homes.
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Psalm 49:14 HNV
They are appointed as a flock for She'ol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in She'ol, Far from their mansion.
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Psalm 49:14 CSB
Like sheep they are headed for Sheol; Death will shepherd them. The upright will rule over them in the morning, and their form will waste away in Sheol, far from their lofty abode.
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Psalm 49:14 KJV
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
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Psalm 49:14 LEB
Like sheep they are destined to Sheol; death will shepherd them. But the upright will rule over them in the morning, and their forms [will be for] Sheol to consume, [far from] his lofty abode.
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Psalm 49:14 NAS
As sheep they are appointed for Sheol; Death shall be their shepherd; And the upright shall rule over them in the morning, And their form shall be for Sheol to consume So that they have no habitation.
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Psalm 49:14 NCV
Like sheep, they must die, and death will be their shepherd. Honest people will rule over them in the morning, and their bodies will rot in a grave far from home.
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Psalm 49:14 NIRV
Like sheep they will end up in the grave. Death will swallow them up. When honest people come to power, a new day will dawn. The bodies of sinners will waste away in the grave. They will end up far away from their princely houses.
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Psalm 49:14 NIV
Like sheep they are destined for the grave, and death will feed on them. The upright will rule over them in the morning; their forms will decay in the grave, far from their princely mansions.
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Psalm 49:14 NKJV
Like sheep they are laid in the grave; Death shall feed on them; The upright shall have dominion over them in the morning; And their beauty shall be consumed in the grave, far from their dwelling.
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Psalm 49:14 NLT
Like sheep, they are led to the grave, where death will be their shepherd. In the morning the godly will rule over them. Their bodies will rot in the grave, far from their grand estates.
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Psalm 49:14 NRS
Like sheep they are appointed for Sheol; Death shall be their shepherd; straight to the grave they descend, and their form shall waste away; Sheol shall be their home.
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Psalm 49:14 RSV
Like sheep they are appointed for Sheol; Death shall be their shepherd; straight to the grave they descend, and their form shall waste away; Sheol shall be their home.
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Psalm 49:14 DBY
Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them.
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Psalm 49:14 MSG
Death herds them like sheep straight to hell; they disappear down the gullet of the grave; They waste away to nothing - nothing left but a marker in a cemetery.
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Psalm 49:14 WBT
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
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Psalm 49:14 TMB
Like sheep they are laid in the grave; death shall feed on them, and the upright shall have dominion over them in the morning, and their beauty shall be consumed in the grave away from their dwelling.
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Psalm 49:14 TNIV
They are like sheep and are destined to die; death will be their shepherd (but the upright will prevail over them in the morning). Their forms will decay in the grave, far from their princely mansions.
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Psalm 49:14 WEB
They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, Far from their mansion.
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Psalm 49:14 WYC
As sheep they be put in hell; death shall gnaw them. And just men shall be lords of them in the morrowtide; and the help of them shall wax eld in hell, for the glory of them/from the glory of them. (Like sheep they go down to Sheol, or the land of the dead; and death shall gnaw on them. The righteous shall be their lords; and their bodies shall grow old, or rotten, in Sheol, so different from their days of glory.)
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Psalm 49:14 YLT
As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him.
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Psalms 49 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 49

A call for attention. (1-5) Folly of worldlings. (6-14) Against fear of death. (15-20)

Verses 1-5 We seldom meet with a more solemn introduction: there is no truth of greater importance. Let all hear this with application to ourselves. The poor are in danger from undue desire toward the wealth of the world, as rich people from undue delight in it. The psalmist begins with applying it to himself, and that is the right method in which to treat of Divine things. Before he sets down the folly of carnal security, he lays down, from his own experience, the benefit and comfort of a holy, gracious security, which they enjoy who trust in God, and not in their worldly wealth. In the day of judgment, the iniquity of our heels, or of our steps, our past sins, will compass us. In those days, worldly, wicked people will be afraid; but wherefore should a man fear death who has God with him?

Verses 6-14 Here is a description of the spirit and way of worldly people. A man may have wealth, and may have his heart enlarged in love, thankfulness, and obedience, and may do good with it. Therefore it is not men's having riches that proves them to be worldly, but their setting their hearts upon them as the best things. Worldly men have only some floating thoughts of the things of God, while their fixed thoughts, their inward thoughts, are about the world; that lies nearest the heart. But with all their wealth they cannot save the life of the dearest friend they have. This looks further, to the eternal redemption to be wrought out by the Messiah. The redemption of the soul shall cost very dear; but, being once wrought, it shall never need to be repeated. And he, the Redeemer, shall rise again before he sees corruption, and then shall live for evermore, Re. 1:18 . This likewise shows the folly of worldly people, who sell their souls for that which will never buy them. With all their wealth they cannot secure themselves from the stroke of death. Yet one generation after another applaud their maxims; and the character of a fool, as drawn by heavenly Wisdom itself, Lu. 12:16-21 , continues to be followed even among professed Christians. Death will ask the proud sinner, Where is thy wealth, thy pomp? And in the morning of the resurrection, when all that sleep in the dust shall awake, the upright shall be advanced to the highest honour, when the wicked shall be filled with everlasting shame and contempt, ( Daniel 12:2 ) . Let us now judge of things as they will appear in that day. The beauty of holiness is that alone which the grave cannot touch, or damage.

Verses 15-20 Believers should not fear death. The distinction of men's outward conditions, how great soever in life, makes none at death; but the difference of men's spiritual states, though in this life it may seem of small account, yet at and after death is very great. The soul is often put for the life. The God of life, who was its Creator at first, can and will be its Redeemer at last. It includes the salvation of the soul from eternal ruin. Believers will be under strong temptation to envy the prosperity of sinners. Men will praise thee, and cry thee up, as having done well for thyself in raising an estate and family. But what will it avail to be approved of men, if God condemn us? Those that are rich in the graces and comforts of the Spirit, have something of which death cannot strip them, nay, which death will improve; but as for worldly possessions, as we brought nothing into the world, so it is certain that we shall carry nothing out; we must leave all to others. The sum of the whole matter is, that it can profit a man nothing to gain the whole world, to become possessed of all its wealth and all its power, if he lose his own soul, and is cast away for want of that holy and heavenly wisdom which distinguishes man from the brutes, in his life and at his death. And are there men who can prefer the lot of the rich sinner to that of poor Lazarus, in life and death, and to eternity? Assuredly there are. What need then we have of the teaching of the Holy Ghost; when, with all our boasted powers, we are prone to such folly in the most important of all concerns!

Psalms 49 Commentary - Commentary Critical and Explanatory on the Whole Bible

PSALM 49

Psalms 49:1-20 . This Psalm instructs and consoles. It teaches that earthly advantages are not reliable for permanent happiness, and that, however prosperous worldly men may be for a time, their ultimate destiny is ruin, while the pious are safe in God's care.

1-3. All are called to hear what interests all.
world--literally, "duration of life," the present time.

4. incline-- to hear attentively ( Psalms 17:6 , 31:2 ).
parable--In Hebrew and Greek "parable" and "proverb" are translations of the same word. It denotes a comparison, or form of speech, which under one image includes many, and is expressive of a general truth capable of various illustrations. Hence it may be used for the illustration itself. For the former sense, "proverb" (that is, one word for several) is the usual English term, and for the latter, in which comparison is prominent, "parable" (that is, one thing laid by another). The distinction is not always observed, since here, and in Psalms 78:2 ; "proverb" would better express the style of the composition (compare also Proverbs 26:7 Proverbs 26:9 , Habakkuk 2:6 , John 16:25 John 16:29 ). Such forms of speech are often very figurative and also obscure (compare Matthew 13:12-15 ). Hence the use of the parallel word--
dark saying--or, "riddle" (compare Ezekiel 17:2 ).
open--is to explain.
upon the harp--the accompaniment for a lyric.

5. iniquity--or, "calamity" ( Psalms 40:12 ).
of my heels--literally "my supplanters" ( Genesis 27:36 ), or oppressors: "I am surrounded by the evils they inflict."

6. They are vainglorious.

7-9. yet unable to save themselves or others.

8. it ceaseth for ever--that is, the ransom fails, the price is too precious, costly.

9. corruption--literally, "pit," or, "grave," thus showing that "soul" is used for "life" ( Psalms 49:8 ).

10. For he seeth--that is, corruption; then follows the illustration.
wise . . . fool--( Psalms 14:1 , Proverbs 1:32 , 10:1 ).
likewise--alike altogether--( Psalms 4:8 )--die--all meet the same fate.

11. Still infatuated and flattered with hopes of perpetuity, they call their lands, or "celebrate their names on account of (their) lands."

12. Contrasted with this vanity is their frailty. However honored, man
abideth not-- literally, "lodgeth not," remains not till morning, but suddenly perishes as (wild) beasts, whose lives are taken without warning.

13. Though their way is folly, others follow the same course of life.

14. Like sheep--(compare Psalms 49:12 ) unwittingly, they
are laid--or, "put," &c.
death shall feed on--or, better, "shall rule"
them--as a shepherd (compare "feed," Psalms 28:9 , Margin).
have dominion over--or, "subdue"
them in the morning--suddenly, or in their turn.
their beauty--literally, "form" or shape.
shall consume--literally, "is for the consumption," that is, of the grave.
from their dwelling--literally, "from their home (they go) to it," that is, the grave.

15. The pious, delivered from "the power of the grave."
power--literally, "the hand," of death, are taken under God's care.

16-19. applies this instruction. Be not anxious ( Psalms 37:1 , &c.), since death cuts off the prosperous wicked whom you dread.

18. Though . . . lived, &c.--literally, "For in his life he blessed his soul," or, "himself" ( Luke 12:19 , 16:25 ); yet ( Psalms 49:19 ); he has had his portion.
men will praise . . . thyself--Flatterers enhance the rich fool's self-complacency; the form of address to him strengthens the emphasis of the sentiment.

20. (Compare Psalms 49:12 ). The folly is more distinctly expressed by "understandeth not," substituted for "abideth not."