Geremia 13

1 Così mi ha detto l’Eterno: "Va’, còmprati una cintura di lino, mettitela sui fianchi, ma non la porre nell’acqua".

2 Così io comprai la cintura, secondo la parola dell’Eterno, e me la misi sui fianchi.

3 E la parola dell’Eterno mi fu indirizzata per la seconda volta, in questi termini:

4 "Prendi la cintura che hai comprata e che hai sui fianchi; va’ verso l’Eufrate, e quivi nascondila nella fessura d’una roccia".

5 E io andai, e la nascosi presso l’Eufrate, come l’Eterno mi aveva comandato.

6 Dopo molti giorni l’Eterno mi disse: "Lèvati, va’ verso l’Eufrate, e togli di là la cintura, che io t’avevo comandato di nascondervi".

7 E io andai verso l’Eufrate, e scavai, e tolsi la cintura dal luogo dove l’avevo nascosta; ed ecco, la cintura era guasta, e non era più buona a nulla.

8 Allora la parola dell’Eterno mi fu rivolta in questi termini:

9 Così parla l’Eterno: "In questo modo io distruggerò l’orgoglio di Giuda e il grande orgoglio di Gerusalemme,

10 di questo popolo malvagio che ricusa di ascoltare le mie parole, che cammina seguendo la caparbietà del suo cuore, e va dietro ad altri dèi per servirli e per prostrarsi dinanzi a loro; esso diventerà come questa cintura, che non è più buona a nulla.

11 Poiché, come la cintura aderisce ai fianchi dell’uomo, così io avevo strettamente unita a me tutta la casa d’Israele e tutta la casa di Giuda, dice l’Eterno, perché fossero mio popolo, mia fama, mia lode, mia gloria; ma essi non han voluto dare ascolto.

12 Tu dirai dunque loro questa parola: Così parla l’Eterno, l’Iddio d’Israele: "Ogni vaso sarà riempito di vino"; e quando essi ti diranno: "Non lo sappiamo noi che ogni vaso si riempie di vino?"

13 Allora tu di’ loro: Così parla l’Eterno: Ecco, io empirò d’ebbrezza tutti gli abitanti di questo paese, i re che seggono sul trono di Davide, i sacerdoti, i profeti, e tutti gli abitanti di Gerusalemme.

14 Li sbatterò l’uno contro l’altro, padri e figli assieme, dice l’Eterno; io non risparmierò alcuno; nessuna pietà, nessuna compassione m’impedirà di distruggerli.

15 Ascoltate, porgete orecchio! non insuperbite, perché l’Eterno parla.

16 Date gloria all’Eterno, al vostro Dio, prima ch’ei faccia venir le tenebre, e prima che i vostri piedi inciampino sui monti avvolti nel crepuscolo, e voi aspettiate la luce ed egli ne faccia un’ombra di morte, e la muti in oscurità profonda.

17 Ma se voi non date ascolto, l’anima mia piangerà in segreto, a motivo del vostro orgoglio, gli occhi miei piangeranno dirottamente, si scioglieranno in lacrime, perché il gregge dell’Eterno sarà menato in cattività.

18 Di’ al re e alla regina: "Sedetevi in terra! perché la vostra gloriosa corona vi cade di testa".

19 Le città del mezzogiorno sono chiuse, e non v’è più chi le apra; tutto Giuda è menato in cattività, è menato in esilio tutto quanto.

20 Alzate gli occhi, e guardate quelli che vengono dal settentrione; dov’è il gregge, il magnifico gregge, che t’era stato dato?

21 Che dirai tu quand’Egli ti punirà? Ma tu stessa hai insegnato ai tuoi amici a dominar su te. Non ti piglieranno i dolori, come piglian la donna che sta per partorire?

22 E se tu dici in cuor tuo: "Perché m’avvengon queste cose?" Per la grandezza della tua iniquità i lembi della tua veste ti son rimboccati, e i tuoi calcagni sono violentemente scoperti.

23 Un moro può egli mutar la sua pelle o un leopardo le sue macchie? Allora anche voi, abituati come siete a fare il male, potrete fare il bene?

24 E io li disperderò, come stoppia portata via dal vento del deserto.

25 E’ questa la tua sorte, la parte ch’io ti misuro, dice l’Eterno, perché tu m’hai dimenticato, e hai riposto la tua fiducia nella menzogna.

26 E io pure ti rovescerò i lembi della veste sul viso, sì che si vegga la tua vergogna.

27 Io ho visto le tue abominazioni, i tuoi adulteri, i tuoi nitriti, l’infamia della tua prostituzione sulle colline e per i campi. Guai a te, o Gerusalemme! Quando avverrà mai che tu ti purifichi?"

Geremia 13 Commentary

Chapter 13

The glory of the Jews should be marred. (1-11) All ranks should suffer misery, An earnest exhortation to repentance. (12-17) An awful message to Jerusalem and its king. (18-27)

Verses 1-11 It was usual with the prophets to teach by signs. And we have the explanation, ver. ( 9-11 ) . The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favours he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.

Verses 12-17 As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other's destruction. The prophet exhorts them to give glory to God, by confessing their sins, humbling themselves in repentance, and returning to his service. Otherwise they would be carried into other countries in all the darkness of idolatry and wickedness. All misery, witnessed or foreseen, will affect a feeling mind, but the pious heart must mourn most over the afflictions of the Lord's flock.

Verses 18-27 Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural colour of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discolouring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian's skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.

Chapter Summary

INTRODUCTION TO JEREMIAH 13

In this chapter, under the similes of a girdle and bottles of wine, the destruction of the Jews is set forth. Some exhortations are given them to repent and humble themselves, even men of all ranks and degrees among them; and their sins, the source of their calamities, are pointed out to them. An order is given to the prophet to get him a linen girdle, with instructions what to do with it, and which he observed, Jer 13:1,2, a fresh order to take it and hide it in the hole of a rock by the river Euphrates, which he accordingly did, Jer 13:3-5 and he is bid a third time to go and take it from thence, which he did; when he found it spoiled, and good for nothing, Jer 13:6,7, then follows the application of this simile, or the signification of this sign; that in like manner the pride of Judah and Jerusalem should be marred, and for their wickedness and idolatry should become good for nothing, like that girdle; whereas they ought to have cleaved to the Lord, as a girdle does to a man's loins, and to have been an honourable people to him, Jer 13:8-11. By the simile of bottles filled with wine is signified that all the inhabitants of the land, king, priests, prophets, and common people, should be like drunken men, that should dash one against another, and destroy each other, which the mercy of God would not prevent, Jer 13:12-14, some exhortations are made to the people in general, to be humble, and confess their sins, and give glory to God, before it was too late; which are enforced by the prophet's affectionate concern for them, Jer 13:15-17 and to the king and queen in particular, since their crown and kingdom were about to be taken from them; the cities, in the southern parts, going to be shut up, and not opened; and even the whole land of Judea, and all its inhabitants, in a little time would be carried captive, Jer 13:18,19, and, to certify them of the truth of these things, they are bid to look to the north, from whence the enemy was coming to carry them captive, even the beautiful flock committed to their care, Jer 13:20, and to consider what they could say for themselves, when their punishment should come upon them suddenly, as the sorrows of a woman in travail, Jer 13:21 and should they ask the reason of this, it was owing to the multitude of their iniquities, and to their habit and custom of sinning, which made their case desperate, Jer 13:22,23, wherefore a resolution is taken to disperse them among the nations, and that this should be their lot and portion, because of their many abominations, and yet not without some concern that they might be purged from their iniquities, Jer 13:24-27.