Compare Translations for Deuteronomy 4:34

  • Deuteronomy 4:34 (ASV) Or hath God assayed to go and take him a nation from the midst of [another] nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (BBE) Has God ever before taken a nation for himself from out of another nation, by punishments and signs and wonders, by war and by a strong hand and a stretched-out arm and great acts of wonder and fear, as the Lord your God did for you in Egypt, before your very eyes?

  • Deuteronomy 4:34 (CEB) Or has any god ever tried to take one nation out of another nation using tests, miracles, wonders, war, a strong hand and outstretched arm, or awesome power like all that the LORD your God did for you in Egypt while you watched?

  • Deuteronomy 4:34 (CEBA) Or has any god ever tried to take one nation out of another nation using tests, miracles, wonders, war, a strong hand and outstretched arm, or awesome power like all that the LORD your God did for you in Egypt while you watched?

  • Deuteronomy 4:34 (CJB) Or has God ever tried to go and take for himself a nation from the very bowels of another nation, by means of ordeals, signs, wonders, war, a mighty hand, an outstretched arm and great terrors -like all that ADONAI your God did for you in Egypt before your very eyes?

  • Deuteronomy 4:34 (CSB) Or has a god [ever] attempted to go and take a nation as his own out of [another] nation, by trials, signs, wonders, and war, by a strong hand and an outstretched arm, by great terrors, as the Lord your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (DBY) Or hath God essayed to come to take him a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a powerful hand, and by a stretched-out arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (ESV) Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (GNT) Has any god ever dared to go and take a people from another nation and make them his own, as the Lord your God did for you in Egypt? Before your very eyes he used his great power and strength; he brought plagues and war, worked miracles and wonders, and caused terrifying things to happen.

  • Deuteronomy 4:34 (GNTA) Has any god ever dared to go and take a people from another nation and make them his own, as the Lord your God did for you in Egypt? Before your very eyes he used his great power and strength; he brought plagues and war, worked miracles and wonders, and caused terrifying things to happen.

  • Deuteronomy 4:34 (GW) Or has any god ever tried to come and take one nation away from another for himself? The LORD your God used his mighty hand and powerful arm to do this for you in Egypt. He did this using plagues, miraculous signs, amazing things, and war. He did his great and awe-inspiring deeds in front of you.

  • Deuteronomy 4:34 (HNV) Or has God tried to go and take him a nation from the midst of [another] nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Mitzrayim before your eyes?

  • Deuteronomy 4:34 (JUB) Or has God assayed to go <em>and</em> take him a nation from the midst of <em>another</em> nation, by trials, by signs and by wonders and by war and by a mighty hand and by a stretched out arm and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (KJV) Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (KJVA) Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (LEB) Or has a god [ever] attempted to go to take for himself a nation from the midst of a nation, [using] trials and signs and wonders and war, with an outstretched arm and with great and awesome deeds, like all that Yahweh your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (LXX) if God has assayed to go and take to himself a nation out of the midst of nation with trial, and with signs, and with wonders, and with war, and with a mighty hand, and with a high arm, and with great sights, according to all the things which the Lord our God did in Egypt in thy sight.

  • Deuteronomy 4:34 (MSG) Or has a god ever tried to select for himself a nation from within a nation using trials, miracles, and war, putting his strong hand in, reaching his long arm out, a spectacle awesome and staggering, the way God, your God, did it for you in Egypt while you stood right there and watched?

  • Deuteronomy 4:34 (NAS) "Or has a god tried to go to take for himself a nation from within another nation by trials, by signs and wonders and by war and by a mighty hand and by an outstretched arm and by great terrors, as the LORD your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (NCV) No other god has ever taken for himself one nation out of another. But the Lord your God did this for you in Egypt, right before your own eyes. He did it with tests, signs, miracles, war, and great sights, by his great power and strength.

  • Deuteronomy 4:34 (NIRV) Has any god ever tried to take one nation out of another to be his own? Has any god done it by putting his people to the test? Has any god done it with miraculous signs and wonders or with a war? Has any god reached out his mighty hand and powerful arm? Or has any god shown his people his great and wonderful acts? The LORD your God did all of those things for you in Egypt. With your very own eyes you saw him do them.

  • Deuteronomy 4:34 (NIV) Has any god ever tried to take for himself one nation out of another nation, by testings, by signs and wonders, by war, by a mighty hand and an outstretched arm, or by great and awesome deeds, like all the things the LORD your God did for you in Egypt before your very eyes?

  • Deuteronomy 4:34 (NKJV) Or did God ever try to go and take for Himself a nation from the midst of another nation, by trials, by signs, by wonders, by war, by a mighty hand and an outstretched arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (NLT) Has any other god dared to take a nation for himself out of another nation by means of trials, miraculous signs, wonders, war, a strong hand, a powerful arm, and terrifying acts? Yet that is what the LORD your God did for you in Egypt, right before your eyes.

  • Deuteronomy 4:34 (NRS) Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs and wonders, by war, by a mighty hand and an outstretched arm, and by terrifying displays of power, as the Lord your God did for you in Egypt before your very eyes?

  • Deuteronomy 4:34 (NRSA) Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs and wonders, by war, by a mighty hand and an outstretched arm, and by terrifying displays of power, as the Lord your God did for you in Egypt before your very eyes?

  • Devarim 4:34 (OJB) Or hath Elohim tried to go and take Him a nation from the midst of another nation, by massot (trials), by otot, by mofetim, by milchamah, by a yad chazakah, by an out- stretched zero’a, by great terrors, according to all that Hashem Eloheicha did for you in Mitzrayim before your eyes?

  • Deuteronomy 4:34 (RHE) If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.

  • Deuteronomy 4:34 (RSV) Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (RSVA) Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (TMB) Or hath God deigned to go and take Him a nation from the midst of another nation by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (TMBA) Or hath God deigned to go and take Him a nation from the midst of another nation by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (TYN) ether whether God assayed to goo and take him a people from amonge nacions, thorow temptacions and sygnes and wonders and thorow warre and with a mightie hande and a stretched out arme and wyth myghtye terreble sightes, acordynge vnto all that the Lorde youre God dyd vnto you in Egipte before youre eyes.

  • Deuteronomy 4:34 (WBT) Or hath God essayed to go [and] take him a nation from the midst of [another] nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by an out-stretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (WEB) Or has God tried to go and take him a nation from the midst of [another] nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Yahweh your God did for you in Egypt before your eyes?

  • Deuteronomy 4:34 (WYC) either if that God went in, and took to himself a folk from the midst of nations, by temptations, miracles, and great wonders, by battle, and strong hand, and arm stretched forth, and horrible sights, by all things which your Lord God did for you in Egypt, in sight of thine eyes; (or if any god went in, and took for himself a people from the midst of another nation, by temptations, and miracles, and great wonders, and by battle, and by a strong hand, and an outstretched arm, and terrible sights, yea, by all the things which the Lord your God did for you in Egypt, in the sight of thine own eyes?)

  • Deuteronomy 4:34 (YLT) Or hath God tried to go in to take to Himself, a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a strong hand, and by a stretched-out arm, and by great terrors -- according to all that Jehovah your God hath done to you, in Egypt, before your eyes?

Commentaries For Deuteronomy 4

  • Chapter 4

    Earnest exhortations to obedience, and dissuasives from idolatry. (1-23) Warnings against disobedience, and promises of mercy. (24-40) Cities of refuge appointed. (41-49)

    Verses 1-23 The power and love of God to Israel are here made the ground and reason of a number of cautions and serious warnings; and although there is much reference to their national covenant, yet all may be applied to those who live under the gospel. What are laws made for but to be observed and obeyed? Our obedience as individuals cannot merit salvation; but it is the only evidence that we are partakers of the gift of God, which is eternal life through Jesus Christ, Considering how many temptations we are compassed with, and what corrupt desires we have in our bosoms, we have great need to keep our hearts with all diligence. Those cannot walk aright, who walk carelessly. Moses charges particularly to take heed of the sin of idolatry. He shows how weak the temptation would be to those who thought aright; for these pretended gods, the sun, moon, and stars, were only blessings which the Lord their God had imparted to all nations. It is absurd to worship them; shall we serve those that were made to serve us? Take heed lest ye forget the covenant of the Lord your God. We must take heed lest at any time we forget our religion. Care, caution, and watchfulness, are helps against a bad memory.

    Verses 24-40 Moses urged the greatness, glory, and goodness of God. Did we consider what a God he is with whom we have to do, we should surely make conscience of our duty to him, and not dare to sin against him. Shall we forsake a merciful God, who will never forsake us, if we are faithful unto him? Whither can we go? Let us be held to our duty by the bonds of love, and prevailed with by the mercies of God to cleave to him. Moses urged God's authority over them, and their obligations to him. In keeping God's commandments they would act wisely for themselves. The fear of the Lord, that is wisdom. Those who enjoy the benefit of Divine light and laws, ought to support their character for wisdom and honour, that God may be glorified thereby. Those who call upon God, shall certainly find him within call, ready to give an answer of peace to every prayer of faith. All these statutes and judgments of the Divine law are just and righteous, above the statutes and judgments of any of the nations. What they saw at mount Sinai, gave an earnest of the day of judgment, in which the Lord Jesus shall be revealed in flaming fire. They must also remember what they heard at mount Sinai. God manifests himself in the works of the creation, without speech or language, yet their voice is heard, Ps. 19:1, Ps. 19:3 ; but to Israel he made himself known by speech and language, condescending to their weakness. The rise of this nation was quite different from the origin of all other nations. See the reasons of free grace; we are not beloved for our own sakes, but for Christ's sake. Moses urged the certain benefit and advantage of obedience. This argument he had begun with, ver. ( Deuteronomy 4:1 ) , That ye may live, and go in and possess the land; and this he concludes with, ver. ( Deuteronomy 4:40 ) , That it may go well with thee, and with thy children after thee. He reminds them that their prosperity would depend upon their piety. Apostacy from God would undoubtedly be the ruin of their nation. He foresees their revolt from God to idols. Those, and those only, shall find God to their comfort, who seek him with all their heart. Afflictions engage and quicken us to seek God; and, by the grace of God working with them, many are thus brought back to their right mind. When these things are come upon thee, turn to the Lord thy God, for thou seest what comes of turning from him. Let all the arguments be laid together, and then say, if religion has not reason on its side. None cast off the government of their God, but those who first abandon the understanding of a man.

    Verses 41-49 Here is the introduction to another discourse, or sermon, Moses preached to Israel, which we have in the following chapters. He sets the law before them, as the rule they were to work by, the way they were to walk in. He sets it before them, as the glass in which they were to see their natural face, that, looking into this perfect law of liberty, they might continue therein. These are the laws, given when Israel was newly come out of Egypt; and they were now repeated. Moses gave these laws in charge, while they encamped over against Beth-peor, an idol place of the Moabites. Their present triumphs were a powerful argument for obedience. And we should understand our own situation as sinners, and the nature of that gracious covenant to which we are invited. Therein greater things are shown to us than ever Israel saw from mount Sinai; greater mercies are given to us than they experienced in the wilderness, or in Canaan. One speaks to us, who is of infinitely greater dignity than Moses; who bare our sins upon the cross; and pleads with us by His dying love.

  • CHAPTER 4

    Deuteronomy 4:1-13 . AN EXHORTATION TO OBEDIENCE.

    1. hearken, O Israel, unto the statutes and unto the judgments, which I teach you--By statutes were meant all ordinances respecting religion and the rites of divine worship; and by judgments, all enactments relative to civil matters. The two embraced the whole law of God.

    2. Ye shall not add unto the word which I command you--by the introduction of any heathen superstition or forms of worship different from those which I have appointed ( Deuteronomy 12:32 , Numbers 15:39 , Matthew 15:9 ).
    neither shall ye diminish aught from it--by the neglect or omission of any of the observances, however trivial or irksome, which I have prescribed. The character and provisions of the ancient dispensation were adapted with divine wisdom to the instruction of that infant state of the church. But it was only a temporary economy; and although God here authorizes Moses to command that all its institutions should be honored with unfailing observance, this did not prevent Him from commissioning other prophets to alter or abrogate them when the end of that dispensation was attained.

    3, 4. Your eyes have seen what the Lord did because of Baal-peor . . . the Lord thy God hath destroyed them from among you--It appears that the pestilence and the sword of justice overtook only the guilty in that affair ( Numbers 25:1-9 ) while the rest of the people were spared. The allusion to that recent and appalling judgment was seasonably made as a powerful dissuasive against idolatry, and the fact mentioned was calculated to make a deep impression on people who knew and felt the truth of it.

    5, 6. this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes--Moses predicted that the faithful observance of the laws given them would raise their national character for intelligence and wisdom. In point of fact it did do so; for although the heathen world generally ridiculed the Hebrews for what they considered a foolish and absurd exclusiveness, some of the most eminent philosophers expressed the highest admiration of the fundamental principle in the Jewish religion--the unity of God; and their legislators borrowed some laws from the constitution of the Hebrews.

    7-9. what nation is there so great--Here he represents their privileges and their duty in such significant and comprehensive terms, as were peculiarly calculated to arrest their attention and engage their interest. The former, their national advantages, are described ( Deuteronomy 4:7 Deuteronomy 4:8 ), and they were twofold: 1. God's readiness to hear and aid them at all times; and 2. the excellence of that religion in which they were instructed, set forth in the "statutes and judgments so righteous" which the law of Moses contained. Their duty corresponding to these pre-eminent advantages as a people, was also twofold: 1. their own faithful obedience to that law; and 2. their obligation to imbue the minds of the young and rising generation with similar sentiments of reverence and respect for it.

    10. the day that thou stoodest before the Lord . . . in Horeb--The delivery of the law from Sinai was an era never to be forgotten in the history of Israel. Some of those whom Moses was addressing had been present, though very young; while the rest were federally represented by their parents, who in their name and for their interest entered into the national covenant.

    12. ye heard the voice of the words, but saw no similitude--Although articulate sounds were heard emanating from the mount, no form or representation of the Divine Being who spoke was seen to indicate His nature or properties according to the notions of the heathen.

    Deuteronomy 4:14-40 . A PARTICULAR DISSUASIVE AGAINST IDOLATRY.

    15. Take . . . good heed . . . for ye saw no manner of similitude--The extreme proneness of the Israelites to idolatry, from their position in the midst of surrounding nations already abandoned to its seductions, accounts for their attention being repeatedly drawn to the fact that God did not appear on Sinai in any visible form; and an earnest caution, founded on that remarkable circumstance, is given to beware, not only of making representations of false gods, but also any fancied representation of the true God.

    16-19. Lest ye corrupt yourselves, and make you a graven image--The things are here specified of which God prohibited any image or representation to be made for the purposes of worship; and, from the variety of details entered into, an idea may be formed of the extensive prevalence of idolatry in that age. In whatever way idolatry originated, whether from an intention to worship the true God through those things which seemed to afford the strongest evidences of His power, or whether a divine principle was supposed to reside in the things themselves, there was scarcely an element or object of nature but was deified. This was particularly the case with the Canaanites and Egyptians, against whose superstitious practices the caution, no doubt, was chiefly directed. The former worshipped Baal and Astarte, the latter Osiris and Isis, under the figure of a male and a female. It was in Egypt that animal-worship most prevailed, for the natives of that country deified among beasts the ox, the heifer, the sheep, and the goat, the dog, the cat, and the ape; among birds, the ibis, the hawk, and the crane; among reptiles, the crocodile, the frog, and the beetle; among fishes, all the fish of the Nile; some of these, as Osiris and Isis, were worshipped over all Egypt, the others only in particular provinces. In addition they embraced the Zabian superstition, the adoration of the Egyptians, in common with that of many other people, extending to the whole starry host. The very circumstantial details here given of the Canaanitish and Egyptian idolatry were owing to the past and prospective familiarity of the Israelites with it in all these forms.

    20. But the Lord hath taken you, and brought you forth out of the iron furnace--that is, furnace for smelting iron. A furnace of this kind is round, sometimes thirty feet deep, and requiring the highest intensity of heat. Such is the tremendous image chosen to represent the bondage and affliction of the Israelites [ROSENMULLER].
    to be unto him a people of inheritance--His peculiar possession from age to age; and therefore for you to abandon His worship for that of idols, especially the gross and debasing system of idolatry that prevails among the Egyptians, would be the greatest folly--the blackest ingratitude.

    26. I call heaven and earth to witness against you--This solemn form of adjuration has been common in special circumstances among all people. It is used here figuratively, or as in other parts of Scripture where inanimate objects are called up as witnesses ( Deuteronomy 32:1 , Isaiah 1:2 ).

    28. there ye shall serve gods, the work of men's hands--The compulsory measures of their tyrannical conquerors would force them into idolatry, so that their choice would become their punishment.

    30. in the latter days, if thou turn to the Lord thy God--either towards the destined close of their captivities, when they evinced a returning spirit of repentance and faith, or in the age of Messiah, which is commonly called "the latter days," and when the scattered tribes of Israel shall be converted to the Gospel of Christ. The occurrence of this auspicious event will be the most illustrious proof of the truth of the promise made in Deuteronomy 4:31 .

    41-43. Then Moses severed three cities on this side

    44-49. this is the law which Moses set before the children of Israel--This is a preface to the rehearsal of the law, which, with the addition of various explanatory circumstances, the following chapters contain.

    46. Beth-peor--that is, "house" or "temple of Peor." It is probable that a temple of this Moabite idol stood in full view of the Hebrew camp, while Moses was urging the exclusive claims of God to their worship, and this allusion would be very significant if it were the temple where so many of the Israelites had grievously offended.

    49. The springs of Pisgah--more frequently, Ashdoth-pisgah ( Deuteronomy 3:17 , Joshua 12:3 , 13:20 ), the roots or foot of the mountains east of the Jordan.

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