Joel 1:2-14

2 Hear this, you elders, And give ear, all you inhabitants of the land! Has anything like this happened in your days, Or even in the days of your fathers?
3 Tell your children about it, Let your children tell their children, And their children another generation.
4 What the chewing locust [a] left, the swarming locust has eaten; What the swarming locust left, the crawling locust has eaten; And what the crawling locust left, the consuming locust has eaten.
5 Awake, you drunkards, and weep; And wail, all you drinkers of wine, Because of the new wine, For it has been cut off from your mouth.
6 For a nation has come up against My land, Strong, and without number; His teeth are the teeth of a lion, And he has the fangs of a fierce lion.
7 He has laid waste My vine, And ruined My fig tree; He has stripped it bare and thrown it away; Its branches are made white.
8 Lament like a virgin girded with sackcloth For the husband of her youth.
9 The grain offering and the drink offering Have been cut off from the house of the Lord; The priests mourn, who minister to the Lord.
10 The field is wasted, The land mourns; For the grain is ruined, The new wine is dried up, The oil fails.
11 Be ashamed, you farmers, Wail, you vinedressers, For the wheat and the barley; Because the harvest of the field has perished.
12 The vine has dried up, And the fig tree has withered; The pomegranate tree, The palm tree also, And the apple tree-- All the trees of the field are withered; Surely joy has withered away from the sons of men.
13 Gird yourselves and lament, you priests; Wail, you who minister before the altar; Come, lie all night in sackcloth, You who minister to my God; For the grain offering and the drink offering Are withheld from the house of your God.
14 Consecrate a fast, Call a sacred assembly; Gather the elders And all the inhabitants of the land Into the house of the Lord your God, And cry out to the Lord.

Joel 1:2-14 Meaning and Commentary

INTRODUCTION TO JOEL

In some Hebrew Bibles this prophecy is called "Sepher Joel", the Book of Joel; in the Vulgate Latin version, the Prophecy of Joel; and in the Syriac version, the Prophecy of the Prophet Joel; and the Arabic version, the Prophet Joel; and so the Apostle Peter quotes him, Ac 2:16. His name, according to Hillerus {a}, signifies "the Lord is God"; but others derive it from lay, which in "Hiphil" is lyawh, and signifies "he willed, acquiesced, or is well pleased, so Abarbinei; and hence Schmidt thinks it answers to Desiderius or Erasmus. According to Isidorus {b}, he was born at Bethoron, in the tribe of Reuben, and died and was buried there; and so says Pseudo-Epiphanius {c}. In what age he lived is not easy to say. Aben Ezra expressly affirms there is no way to know it; and so R. David Ganz {d} says, his time we know not; and likewise Abarbinel. Some think he prophesied about the same time Hoses did, after whom he is next placed; and so Mr. Whiston {e} and, Mr. Bedford {f} make him to prophesy much about the same time with Isaiah and Hoses, about eight hundred years before Christ; but, in the Septuagint version, this book is in the fourth order, and not Hoses, but Amos and Micah, are placed before him; and so the author of Juchasin {g} puts the prophets in this order, first Hoses, then Amos, next Isaiah, then Micah, and after him Joel. Some of the Jewish writers, as Jarchi, Kimchi, and Abendana relate, make Joel contemporary with Elisha, and say he prophesied in the, lays of Jehoram the son of Ahab, when the seven years' famine called for came upon the land, 2Ki 8:1. Both in Seder Olam Rabba and Zuta {h} he is placed in the reign of Manasseh; and so in Hilchot Gedolot, as Jarchi observes. And it seems indeed as if he prophesied after the ten tribes were carried captive, which was in the sixth year of Hezekiah's reign, since no mention is made of Israel but with respect to future times, only of Judah and Jerusalem, But, be it when it will that he prophesied, there is no doubt to be made of the authenticity of this book, which is confirmed by the quotations of two apostles out of two: Peter and Paul, Ac 2:16, Ro 10:13.

{a} Onomast. Sacr. p. 856. {b} De Vita & Mart. Sanct. c. 4. {c} De Vita Proph. c. 14. {d} Tzemach David, par. 1. fol. 14. 2. {e} Chronological Tables, cent. 7. and 8. {f} Scripture Chronology, B. 6. c. 2. p. 646. {g} Fol. 12. 1, 2. {h} P. 55, 105. Ed. Meyer.

\\INTRODUCTION TO JOEL 1\\

This chapter describes a dreadful calamity upon the people of the Jews, by locusts and, caterpillars, and drought. After the title of the book, Joe 1:1; old men are called upon to observe this sore judgment to their children, that it might be transmitted to the latest posterity, as that the like to which had not been seen and heard of, Joe 1:2-4; and drunkards to awake and weep, because the vines were destroyed, and no wine could be made for them, Joe 1:5-7; and not only husbandmen and vinedressers, but the priests of the Lord, are called to mourn, because such destruction, was made in the fields and vineyards, that there were no meat nor drink offering brought into the house of the Lord, Joe 1:8-13; wherefore a general and solemn fast is required throughout the land, because of the distress of man and beast, Joe 1:14-18; and the chapter is concluded with the resolution of the prophet to cry unto the Lord, on account of this calamity, Joe 1:19,20.

Footnotes 1

  • [a]. Exact identity of these locusts is unknown.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.