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1 Timothy 6

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1 Those who are under the yoke of slavery should regard their masters as worthy of full respect, so that the name of God and the teaching will not be brought into disrepute.
1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
2 And those who have believing masters are not to show them less respect on the ground that they are brothers; on the contrary, they should serve all the more diligently, since those benefiting from their service are believers whom they love. Teach and exhort people about these things.
2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
3 If anyone teaches differently and does not agree to the sound precepts of our Lord Yeshua the Messiah and to the doctrine that is in keeping with godliness,
3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4 he is swollen with conceit and understands nothing. Instead, he has a morbid desire for controversies and word-battles, out of which come jealousy, dissension, insults, evil suspicions,
4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5 and constant wrangling among people whose minds no longer function properly and who have been deprived of the truth, so that they imagine that religion is a road to riches.
5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
6 Now true religion does bring great riches, but only to those who are content with what they have.
6 But godliness with contentment is great gain.
7 For we have brought nothing into the world; and we can take nothing out of it;
7 For we brought nothing into this world, and it is certain we can carry nothing out.
8 so if we have food and clothing, we will be satisfied with these.
8 And having food and raiment let us be therewith content.
9 Furthermore, those whose goal is to be rich fall into temptation; they get trapped in many foolish and hurtful ambitions which plunge them into ruin and destruction.
9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10 For the love of money is a root of all the evils; because of this craving, some people have wandered away from the faith and pierced themselves to the heart with many pains.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
11 But you, as a man of God, flee from these things; and pursue righteousness, godliness, faithfulness, love, steadfastness, gentleness.
11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of the faith, take hold of the eternal life to which you were called when you testified so well to your faith before many witnesses.
12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
13 I charge you before God, who gives life to all things, and before the Messiah Yeshua, who in his witness to Pontius Pilate gave the same good testimony,
13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 to obey your commission spotlessly and irreproachably until our Lord Yeshua the Messiah appears.
14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
15 His appearing will be brought about in its own time by the blessed and sole Sovereign, who is King of kings and Lord of lords,
15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
16 who alone is immortal, who dwells in unapproachable light that no human being has ever seen or can see - to him be honor and eternal power. Amen.
16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
17 As for those who do have riches in this present world, charge them not to be proud and not to let their hopes rest on the uncertainties of riches but to rest their hopes on God, who richly provides us with all things for our enjoyment.
17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
18 Charge them to do good, to be rich in good deeds, to be generous and ready to share.
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19 In this way they will treasure up for themselves a good foundation for the future, so that they may lay hold of the real life.
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
20 Oh, Timothy! Keep safe what has been entrusted to you. Turn away from the ungodly babblings and the argumentative opposition of what is falsely called "knowledge."
20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
21 For many who promise this "knowledge" have missed the mark, as far as the faith is concerned. Grace be with you.
21 Which some professing have erred concerning the faith. Grace be with thee. Amen. [The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.]
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.
The King James Version is in the public domain.