Douay-Rheims Catholic Bible RHE
New Revised Standard NRS
1 I said in my heart: I will go, and abound with delights, and enjoy good things. And I saw that this also was vanity.
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I said to myself, "Come now, I will make a test of pleasure; enjoy yourself." But again, this also was vanity.
2 Laughter I counted error: and to mirth I said: Why art thou vainly deceived?
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I said of laughter, "It is mad," and of pleasure, "What use is it?"
3 I thought in my heart, to withdraw my flesh from wine, that I might turn my mind to wisdom, and might avoid folly, till I might see what was profitable for the children of men: and what they ought to do under the sun, all the days of their life.
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I searched with my mind how to cheer my body with wine—my mind still guiding me with wisdom—and how to lay hold on folly, until I might see what was good for mortals to do under heaven during the few days of their life.
4 I made me great works, I built me houses, and planted vineyards,
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I made great works; I built houses and planted vineyards for myself;
5 I made gardens, and orchards, and set them with trees of all kinds,
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I made myself gardens and parks, and planted in them all kinds of fruit trees.
6 And I made me ponds of water, to water therewith the wood of the young trees,
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I made myself pools from which to water the forest of growing trees.
7 I got me menservants, and maidservants, and had a great family: and herds of oxen, and great flocks of sheep, above all that were before me in Jerusalem:
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I bought male and female slaves, and had slaves who were born in my house; I also had great possessions of herds and flocks, more than any who had been before me in Jerusalem.
8 I heaped together for myself silver and gold, and the wealth of kings, and provinces: I made me singing men, and singing women, and the delights of the sons of men, cups and vessels to serve to pour out wine:
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I also gathered for myself silver and gold and the treasure of kings and of the provinces; I got singers, both men and women, and delights of the flesh, and many concubines.
9 And I surpassed in riches all that were before me in Jerusalem: my wisdom also remained with me.
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So I became great and surpassed all who were before me in Jerusalem; also my wisdom remained with me.
10 And whatsoever my eyes desired, I refused them not: and I withheld not my heart from enjoying every pleasure, and delighting itself in the things which I had prepared: and esteemed this my portion, to make use of my own labour.
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Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil.
11 And when I turned myself to all the works which my hands had wrought, and to the labours wherein I had laboured in vain, I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun.
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Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was vanity and a chasing after wind, and there was nothing to be gained under the sun.
12 I passed further to behold wisdom, and errors and folly, (What is man, said I that he can follow the King his maker?)
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So I turned to consider wisdom and madness and folly; for what can the one do who comes after the king? Only what has already been done.
13 And I saw that wisdom excelled folly, as much as light differeth from darkness.
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Then I saw that wisdom excels folly as light excels darkness.
14 The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike.
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The wise have eyes in their head, but fools walk in darkness. Yet I perceived that the same fate befalls all of them.
15 And I said in my heart: If the death of the fool and mine shall be one, what doth it avail me, that I have applied myself more to the study of wisdom? And speaking with my own mind, I perceived that this also was vanity.
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Then I said to myself, "What happens to the fool will happen to me also; why then have I been so very wise?" And I said to myself that this also is vanity.
16 For there shall be no remembrance of the wise no more than of the fool forever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.
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For there is no enduring remembrance of the wise or of fools, seeing that in the days to come all will have been long forgotten. How can the wise die just like fools?
17 And therefore I was weary of my life, when I saw that all things under the sun are evil, and all vanity and vexation of spirit.
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So I hated life, because what is done under the sun was grievous to me; for all is vanity and a chasing after wind.
18 Again I hated all my application wherewith I had earnestly laboured under the sun, being like to have an heir after me,
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I hated all my toil in which I had toiled under the sun, seeing that I must leave it to those who come after me
19 Whom I know not whether he will be a wise man or a fool, and he shall have rule over all my labours with which I have laboured and been solicitous: and is there anything so vain?
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—and who knows whether they will be wise or foolish? Yet they will be master of all for which I toiled and used my wisdom under the sun. This also is vanity.
20 Wherefore I left off and my heart renounced labouring anymore under the sun.
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So I turned and gave my heart up to despair concerning all the toil of my labors under the sun,
21 For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.
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because sometimes one who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by another who did not toil for it. This also is vanity and a great evil.
22 For what profit shall a man have of all his labour, and vexation of spirit, with which he hath been tormented under the sun?
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What do mortals get from all the toil and strain with which they toil under the sun?
23 All his days are full of sorrows and miseries, even in the night he doth not rest in mind: and is not this vanity?
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For all their days are full of pain, and their work is a vexation; even at night their minds do not rest. This also is vanity.
24 Is it not better to eat and drink, and to shew his soul good things of his labours? and this is from the hand of God.
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There is nothing better for mortals than to eat and drink, and find enjoyment in their toil. This also, I saw, is from the hand of God;
25 Who shall so feast and abound with delights as I?
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for apart from him who can eat or who can have enjoyment?
26 God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.
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For to the one who pleases him God gives wisdom and knowledge and joy; but to the sinner he gives the work of gathering and heaping, only to give to one who pleases God. This also is vanity and a chasing after wind.
The Douay-Rheims Bible is in the public domain.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.