King James Version KJV
New Revised Standard NRS
1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
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Again I saw all the oppressions that are practiced under the sun. Look, the tears of the oppressed—with no one to comfort them! On the side of their oppressors there was power—with no one to comfort them.
2 Wherefore I praised the dead which are already dead more than the living which are yet alive.
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And I thought the dead, who have already died, more fortunate than the living, who are still alive;
3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
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but better than both is the one who has not yet been, and has not seen the evil deeds that are done under the sun.
4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
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Then I saw that all toil and all skill in work come from one person's envy of another. This also is vanity and a chasing after wind.
5 The fool foldeth his hands together, and eateth his own flesh.
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Fools fold their hands and consume their own flesh.
6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
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Better is a handful with quiet than two handfuls with toil, and a chasing after wind.
7 Then I returned, and I saw vanity under the sun.
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Again, I saw vanity under the sun:
8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
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the case of solitary individuals, without sons or brothers; yet there is no end to all their toil, and their eyes are never satisfied with riches. "For whom am I toiling," they ask, "and depriving myself of pleasure?" This also is vanity and an unhappy business.
9 Two are better than one; because they have a good reward for their labour.
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Two are better than one, because they have a good reward for their toil.
10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
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For if they fall, one will lift up the other; but woe to one who is alone and falls and does not have another to help.
11 Again, if two lie together, then they have heat: but how can one be warm alone?
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Again, if two lie together, they keep warm; but how can one keep warm alone?
12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
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And though one might prevail against another, two will withstand one. A threefold cord is not quickly broken.
13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
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Better is a poor but wise youth than an old but foolish king, who will no longer take advice.
14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
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One can indeed come out of prison to reign, even though born poor in the kingdom.
15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
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I saw all the living who, moving about under the sun, follow that youth who replaced the king;
16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
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there was no end to all those people whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a chasing after wind.
The King James Version is in the public domain.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.