The Message Bible MSG
New Living Translation NLT
1 On the thirteenth day of the twelfth month, the month of Adar, the king's order came into effect. This was the very day that the enemies of the Jews had planned to overpower them, but the tables were now turned: the Jews overpowered those who hated them!
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So on March 7 the two decrees of the king were put into effect. On that day, the enemies of the Jews had hoped to overpower them, but quite the opposite happened. It was the Jews who overpowered their enemies.
2 The Jews had gathered in the cities throughout King Xerxes' provinces to lay hands on those who were seeking their ruin. Not one man was able to stand up against them - fear made cowards of them all.
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The Jews gathered in their cities throughout all the king’s provinces to attack anyone who tried to harm them. But no one could make a stand against them, for everyone was afraid of them.
3 What's more, all the government officials, satraps, governors - everyone who worked for the king - actually helped the Jews because of Mordecai; they were afraid of him.
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And all the nobles of the provinces, the highest officers, the governors, and the royal officials helped the Jews for fear of Mordecai.
4 Mordecai by now was a power in the palace. As Mordecai became more and more powerful, his reputation had grown in all the provinces.
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For Mordecai had been promoted in the king’s palace, and his fame spread throughout all the provinces as he became more and more powerful.
5 So the Jews finished off all their enemies with the sword, slaughtering them right and left, and did as they pleased to those who hated them.
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So the Jews went ahead on the appointed day and struck down their enemies with the sword. They killed and annihilated their enemies and did as they pleased with those who hated them.
6 In the palace complex of Susa the Jews massacred five hundred men.
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In the fortress of Susa itself, the Jews killed 500 men.
7 They also killed the ten sons of Haman son of Hammedatha, the archenemy of the Jews: Parshandatha Dalphon
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They also killed Parshandatha, Dalphon, Aspatha,
8 oratha Adalia Aridatha
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Poratha, Adalia, Aridatha,
9 Parmashta Arisai Aridai Vaizatha
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Parmashta, Arisai, Aridai, and Vaizatha—
10 But they took no plunder.
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the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not take any plunder.
11 That day, when it was all over, the number of those killed in the palace complex was given to the king.
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That very day, when the king was informed of the number of people killed in the fortress of Susa,
12 The king told Queen Esther, "In the palace complex alone here in Susa the Jews have killed five hundred men, plus Haman's ten sons. Think of the killing that must have been done in the rest of the provinces! What else do you want? Name it and it's yours. Your wish is my command."
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he called for Queen Esther. He said, “The Jews have killed 500 men in the fortress of Susa alone, as well as Haman’s ten sons. If they have done that here, what has happened in the rest of the provinces? But now, what more do you want? It will be granted to you; tell me and I will do it.”
13 "If it please the king," Queen Esther responded, "give the Jews of Susa permission to extend the terms of the order another day. And have the bodies of Haman's ten sons hanged in public display on the gallows."
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Esther responded, “If it please the king, give the Jews in Susa permission to do again tomorrow as they have done today, and let the bodies of Haman’s ten sons be impaled on a pole.”
14 The king commanded it: The order was extended; the bodies of Haman's ten sons were publicly hanged.
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So the king agreed, and the decree was announced in Susa. And they impaled the bodies of Haman’s ten sons.
15 The Jews in Susa went at it again. On the fourteenth day of Adar they killed another three hundred men in Susa. But again they took no plunder.
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Then the Jews at Susa gathered together on March 8 and killed 300 more men, and again they took no plunder.
16 Meanwhile in the rest of the king's provinces, the Jews had organized and defended themselves, freeing themselves from oppression. On the thirteenth day of the month of Adar, they killed 75,000 of those who hated them but did not take any plunder.
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Meanwhile, the other Jews throughout the king’s provinces had gathered together to defend their lives. They gained relief from all their enemies, killing 75,000 of those who hated them. But they did not take any plunder.
17 The next day, the fourteenth, they took it easy and celebrated with much food and laughter.
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This was done throughout the provinces on March 7, and on March 8 they rested, celebrating their victory with a day of feasting and gladness.
18 But in Susa, since the Jews had banded together on both the thirteenth and fourteenth days, they made the fifteenth their holiday for laughing and feasting.
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(The Jews at Susa killed their enemies on March 7 and again on March 8, then rested on March 9, making that their day of feasting and gladness.)
19 (This accounts for why Jews living out in the country in the rural villages remember the fourteenth day of Adar for celebration, their day for parties and the exchange of gifts.)
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So to this day, rural Jews living in remote villages celebrate an annual festival and holiday on the appointed day in late winter, when they rejoice and send gifts of food to each other.
20 Mordecai wrote all this down and sent copies to all the Jews in all King Xerxes' provinces, regardless of distance,
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Mordecai recorded these events and sent letters to the Jews near and far, throughout all the provinces of King Xerxes,
21 calling for an annual celebration on the fourteenth and fifteenth days of Adar
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calling on them to celebrate an annual festival on these two days.
22 as the occasion when Jews got relief from their enemies, the month in which their sorrow turned to joy, mourning somersaulted into a holiday for parties and fun and laughter, the sending and receiving of presents and of giving gifts to the poor.
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He told them to celebrate these days with feasting and gladness and by giving gifts of food to each other and presents to the poor. This would commemorate a time when the Jews gained relief from their enemies, when their sorrow was turned into gladness and their mourning into joy.
23 And they did it. What started then became a tradition, continuing the practice of what Mordecai had written to them.
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So the Jews accepted Mordecai’s proposal and adopted this annual custom.
24 Haman son of Hammedatha, the Agagite, the archenemy of all Jews, had schemed to destroy all Jews. He had cast the pur (the lot) to throw them into a panic and destroy them.
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Haman son of Hammedatha the Agagite, the enemy of the Jews, had plotted to crush and destroy them on the date determined by casting lots (the lots were called ).
25 But when Queen Esther intervened with the king, he gave written orders that the evil scheme that Haman had worked out should boomerang back on his own head. He and his sons were hanged on the gallows.
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But when Esther came before the king, he issued a decree causing Haman’s evil plot to backfire, and Haman and his sons were impaled on a sharpened pole.
26 That's why these days are called "Purim," from the word pur or "lot."
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That is why this celebration is called Purim, because it is the ancient word for casting lots. So because of Mordecai’s letter and because of what they had experienced,
27 the Jews agreed to continue. It became a tradition for them, their children, and all future converts to remember these two days every year on the specified dates set down in the letter.
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the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews. They declared they would never fail to celebrate these two prescribed days at the appointed time each year.
28 These days are to be remembered and kept by every single generation, every last family, every province and city. These days of Purim must never be neglected among the Jews; the memory of them must never die out among their descendants.
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These days would be remembered and kept from generation to generation and celebrated by every family throughout the provinces and cities of the empire. This Festival of Purim would never cease to be celebrated among the Jews, nor would the memory of what happened ever die out among their descendants.
29 Queen Esther, the daughter of Abihail, backed Mordecai the Jew, using her full queenly authority in this second Purim letter
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Then Queen Esther, the daughter of Abihail, along with Mordecai the Jew, wrote another letter putting the queen’s full authority behind Mordecai’s letter to establish the Festival of Purim.
30 to endorse and ratify what he wrote. Calming and reassuring letters went out to all the Jews throughout the 127 provinces of Xerxes' kingdom
30
Letters wishing peace and security were sent to the Jews throughout the 127 provinces of the empire of Xerxes.
31 to fix these days of Purim their assigned place on the calendar, dates set by Mordecai the Jew - what they had agreed to for themselves and their descendants regarding their fasting and mourning.
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These letters established the Festival of Purim—an annual celebration of these days at the appointed time, decreed by both Mordecai the Jew and Queen Esther. (The people decided to observe this festival, just as they had decided for themselves and their descendants to establish the times of fasting and mourning.)
32 Esther's word confirmed the tradition of Purim and was written in the book.
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So the command of Esther confirmed the practices of Purim, and it was all written down in the records.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by
Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.