New Revised Standard NRS
The Message Bible MSG
1 Now in the twelfth month, which is the month of Adar, on the thirteenth day, when the king's command and edict were about to be executed, on the very day when the enemies of the Jews hoped to gain power over them, but which had been changed to a day when the Jews would gain power over their foes,
1
On the thirteenth day of the twelfth month, the month of Adar, the king's order came into effect. This was the very day that the enemies of the Jews had planned to overpower them, but the tables were now turned: the Jews overpowered those who hated them!
2 the Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who had sought their ruin; and no one could withstand them, because the fear of them had fallen upon all peoples.
2
The Jews had gathered in the cities throughout King Xerxes' provinces to lay hands on those who were seeking their ruin. Not one man was able to stand up against them - fear made cowards of them all.
3 All the officials of the provinces, the satraps and the governors, and the royal officials were supporting the Jews, because the fear of Mordecai had fallen upon them.
3
What's more, all the government officials, satraps, governors - everyone who worked for the king - actually helped the Jews because of Mordecai; they were afraid of him.
4 For Mordecai was powerful in the king's house, and his fame spread throughout all the provinces as the man Mordecai grew more and more powerful.
4
Mordecai by now was a power in the palace. As Mordecai became more and more powerful, his reputation had grown in all the provinces.
5 So the Jews struck down all their enemies with the sword, slaughtering, and destroying them, and did as they pleased to those who hated them.
5
So the Jews finished off all their enemies with the sword, slaughtering them right and left, and did as they pleased to those who hated them.
6 In the citadel of Susa the Jews killed and destroyed five hundred people.
6
In the palace complex of Susa the Jews massacred five hundred men.
7 They killed Parshandatha, Dalphon, Aspatha,
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They also killed the ten sons of Haman son of Hammedatha, the archenemy of the Jews: Parshandatha Dalphon
8 Poratha, Adalia, Aridatha,
8
oratha Adalia Aridatha
9 Parmashta, Arisai, Aridai, Vaizatha,
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Parmashta Arisai Aridai Vaizatha
10 the ten sons of Haman son of Hammedatha, the enemy of the Jews; but they did not touch the plunder.
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But they took no plunder.
11 That very day the number of those killed in the citadel of Susa was reported to the king.
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That day, when it was all over, the number of those killed in the palace complex was given to the king.
12 The king said to Queen Esther, "In the citadel of Susa the Jews have killed five hundred people and also the ten sons of Haman. What have they done in the rest of the king's provinces? Now what is your petition? It shall be granted you. And what further is your request? It shall be fulfilled."
12
The king told Queen Esther, "In the palace complex alone here in Susa the Jews have killed five hundred men, plus Haman's ten sons. Think of the killing that must have been done in the rest of the provinces! What else do you want? Name it and it's yours. Your wish is my command."
13 Esther said, "If it pleases the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day's edict, and let the ten sons of Haman be hanged on the gallows."
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"If it please the king," Queen Esther responded, "give the Jews of Susa permission to extend the terms of the order another day. And have the bodies of Haman's ten sons hanged in public display on the gallows."
14 So the king commanded this to be done; a decree was issued in Susa, and the ten sons of Haman were hanged.
14
The king commanded it: The order was extended; the bodies of Haman's ten sons were publicly hanged.
15 The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed three hundred persons in Susa; but they did not touch the plunder.
15
The Jews in Susa went at it again. On the fourteenth day of Adar they killed another three hundred men in Susa. But again they took no plunder.
16 Now the other Jews who were in the king's provinces also gathered to defend their lives, and gained relief from their enemies, and killed seventy-five thousand of those who hated them; but they laid no hands on the plunder.
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Meanwhile in the rest of the king's provinces, the Jews had organized and defended themselves, freeing themselves from oppression. On the thirteenth day of the month of Adar, they killed 75,000 of those who hated them but did not take any plunder.
17 This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness.
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The next day, the fourteenth, they took it easy and celebrated with much food and laughter.
18 But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness.
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But in Susa, since the Jews had banded together on both the thirteenth and fourteenth days, they made the fifteenth their holiday for laughing and feasting.
19 Therefore the Jews of the villages, who live in the open towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, a holiday on which they send gifts of food to one another.
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(This accounts for why Jews living out in the country in the rural villages remember the fourteenth day of Adar for celebration, their day for parties and the exchange of gifts.)
20 Mordecai recorded these things, and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far,
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Mordecai wrote all this down and sent copies to all the Jews in all King Xerxes' provinces, regardless of distance,
21 enjoining them that they should keep the fourteenth day of the month Adar and also the fifteenth day of the same month, year by year,
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calling for an annual celebration on the fourteenth and fifteenth days of Adar
22 as the days on which the Jews gained relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and presents to the poor.
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as the occasion when Jews got relief from their enemies, the month in which their sorrow turned to joy, mourning somersaulted into a holiday for parties and fun and laughter, the sending and receiving of presents and of giving gifts to the poor.
23 So the Jews adopted as a custom what they had begun to do, as Mordecai had written to them.
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And they did it. What started then became a tradition, continuing the practice of what Mordecai had written to them.
24 Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur—that is "the lot"—to crush and destroy them;
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Haman son of Hammedatha, the Agagite, the archenemy of all Jews, had schemed to destroy all Jews. He had cast the pur (the lot) to throw them into a panic and destroy them.
25 but when Esther came before the king, he gave orders in writing that the wicked plot that he had devised against the Jews should come upon his own head, and that he and his sons should be hanged on the gallows.
25
But when Queen Esther intervened with the king, he gave written orders that the evil scheme that Haman had worked out should boomerang back on his own head. He and his sons were hanged on the gallows.
26 Therefore these days are called Purim, from the word Pur. Thus because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them,
26
That's why these days are called "Purim," from the word pur or "lot."
27 the Jews established and accepted as a custom for themselves and their descendants and all who joined them, that without fail they would continue to observe these two days every year, as it was written and at the time appointed.
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the Jews agreed to continue. It became a tradition for them, their children, and all future converts to remember these two days every year on the specified dates set down in the letter.
28 These days should be remembered and kept throughout every generation, in every family, province, and city; and these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.
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These days are to be remembered and kept by every single generation, every last family, every province and city. These days of Purim must never be neglected among the Jews; the memory of them must never die out among their descendants.
29 Queen Esther daughter of Abihail, along with the Jew Mordecai, gave full written authority, confirming this second letter about Purim.
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Queen Esther, the daughter of Abihail, backed Mordecai the Jew, using her full queenly authority in this second Purim letter
30 Letters were sent wishing peace and security to all the Jews, to the one hundred twenty-seven provinces of the kingdom of Ahasuerus,
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to endorse and ratify what he wrote. Calming and reassuring letters went out to all the Jews throughout the 127 provinces of Xerxes' kingdom
31 and giving orders that these days of Purim should be observed at their appointed seasons, as the Jew Mordecai and Queen Esther enjoined on the Jews, just as they had laid down for themselves and for their descendants regulations concerning their fasts and their lamentations.
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to fix these days of Purim their assigned place on the calendar, dates set by Mordecai the Jew - what they had agreed to for themselves and their descendants regarding their fasting and mourning.
32 The command of Queen Esther fixed these practices of Purim, and it was recorded in writing.
32
Esther's word confirmed the tradition of Purim and was written in the book.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.