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Galatians 2

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1 Then fourteen years later I went back to Jerusalem again, this time with Barnabas; and Titus came along, too.
1 Then after fourteen years I went up to Jerusalem again with Barnabas, and I took Titus along also.
2 I went there because God revealed to me that I should go. While I was there I met privately with those considered to be leaders of the church and shared with them the message I had been preaching to the Gentiles. I wanted to make sure that we were in agreement, for fear that all my efforts had been wasted and I was running the race for nothing.
2 I went there because of a revelation, and I laid out the gospel that I preach to the Gentiles for them. But I did it privately with the influential leaders to make sure that I wouldn't be working or that I hadn't worked for nothing.
3 And they supported me and did not even demand that my companion Titus be circumcised, though he was a Gentile.
3 However, not even Titus, who was with me and who was a Greek, was required to be circumcised.
4 Even that question came up only because of some so-called believers there—false ones, really —who were secretly brought in. They sneaked in to spy on us and take away the freedom we have in Christ Jesus. They wanted to enslave us and force us to follow their Jewish regulations.
4 But false brothers and sisters, who were brought in secretly, slipped in to spy on our freedom, which we have in Christ Jesus, and to make us slaves.
5 But we refused to give in to them for a single moment. We wanted to preserve the truth of the gospel message for you.
5 We didn't give in and submit to them for a single moment, so that the truth of the gospel would continue to be with you.
6 And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders made no difference to me, for God has no favorites.)
6 The influential leaders didn't add anything to what I was preaching—and whatever they were makes no difference to me, because God doesn't show favoritism.
7 Instead, they saw that God had given me the responsibility of preaching the gospel to the Gentiles, just as he had given Peter the responsibility of preaching to the Jews.
7 But on the contrary, they saw that I had been given the responsibility to preach the gospel to the people who aren't circumcised, just as Peter had been to the circumcised.
8 For the same God who worked through Peter as the apostle to the Jews also worked through me as the apostle to the Gentiles.
8 The one who empowered Peter to become an apostle to the circumcised empowered me also to be one to the Gentiles.
9 In fact, James, Peter, and John, who were known as pillars of the church, recognized the gift God had given me, and they accepted Barnabas and me as their co-workers. They encouraged us to keep preaching to the Gentiles, while they continued their work with the Jews.
9 James, Cephas, and John, who are considered to be key leaders, shook hands with me and Barnabas as equals when they recognized the grace that was given to me. So it was agreed that we would go to the Gentiles, while they continue to go to the people who were circumcised.
10 Their only suggestion was that we keep on helping the poor, which I have always been eager to do.
10 They asked only that we would remember the poor, which was certainly something I was willing to do.
11 But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong.
11 But when Cephas came to Antioch, I opposed him to his face, because he was wrong.
12 When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision.
12 He had been eating with the Gentiles before certain people came from James. But when they came, he began to back out and separate himself, because he was afraid of the people who promoted circumcision.
13 As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy.
13 And the rest of the Jews also joined him in this hypocrisy so that even Barnabas got carried away with them in their hypocrisy.
14 When I saw that they were not following the truth of the gospel message, I said to Peter in front of all the others, “Since you, a Jew by birth, have discarded the Jewish laws and are living like a Gentile, why are you now trying to make these Gentiles follow the Jewish traditions?
14 But when I saw that they weren't acting consistently with the truth of the gospel, I said to Cephas in front of everyone, "If you, though you're a Jew, live like a Gentile and not like a Jew, how can you require the Gentiles to live like Jews?"
15 “You and I are Jews by birth, not ‘sinners’ like the Gentiles.
15 We are born Jews—we're not Gentile sinners.
16 Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.”
16 However, we know that a person isn't made righteous by the works of the Law but rather through the faithfulness of Jesus Christ. We ourselves believed in Christ Jesus so that we could be made righteous by the faithfulness of Christ and not by the works of the Law—because no one will be made righteous by the works of the Law.
17 But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not!
17 But if it is discovered that we ourselves are sinners while we are trying to be made righteous in Christ, then is Christ a servant of sin? Absolutely not!
18 Rather, I am a sinner if I rebuild the old system of law I already tore down.
18 If I rebuild the very things that I tore down, I show that I myself am breaking the Law.
19 For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God.
19 I died to the Law through the Law, so that I could live for God.
20 My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.
20 I have been crucified with Christ and I no longer live, but Christ lives in me. And the life that I now live in my body, I live by faith, indeed, by the faithfulness of God's Son, who loved me and gave himself for me.
21 I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die.
21 I don't ignore the grace of God, because if we become righteous through the Law, then Christ died for no purpose.
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