Good News Translation GNT
World English Bible WEB
1 You foolish Galatians! Who put a spell on you? Before your very eyes you had a clear description of the death of Jesus Christ on the cross!
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Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?
2 Tell me this one thing: did you receive God's Spirit by doing what the Law requires or by hearing the gospel and believing it?
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I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?
3 How can you be so foolish! You began by God's Spirit; do you now want to finish by your own power?
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Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
4 Did all your experience mean nothing at all? Surely it meant something!
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Did you suffer so many things in vain, if it is indeed in vain?
5 Does God give you the Spirit and work miracles among you because you do what the Law requires or because you hear the gospel and believe it?
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He therefore that supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?
6 Consider the experience of Abraham; as the scripture says, "He believed God, and because of his faith God accepted him as righteous."
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Even as Abraham "believed God, and it was counted to him for righteousness."
7 You should realize, then, that the real descendants of Abraham are the people who have faith.
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Know therefore that those who are of faith, the same are sons of Abraham.
8 The scripture predicted that God would put the Gentiles right with himself through faith. And so the scripture announced the Good News to Abraham: "Through you God will bless all people."
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The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you will all the nations be blessed."
9 Abraham believed and was blessed; so all who believe are blessed as he was.
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So then, those who are of faith are blessed with the faithful Abraham.
10 Those who depend on obeying the Law live under a curse. For the scripture says, "Whoever does not always obey everything that is written in the book of the Law is under God's curse!"
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For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."
11 Now, it is clear that no one is put right with God by means of the Law, because the scripture says, "Only the person who is put right with God through faith shall live."
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Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
12 But the Law has nothing to do with faith. Instead, as the scripture says, "Whoever [does] everything the Law requires will live."
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The law is not of faith, but, "The man who does them will live by them."
13 But by becoming a curse for us Christ has redeemed us from the curse that the Law brings; for the scripture says, "Anyone who is hanged on a tree is under God's curse."
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Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"
14 Christ did this in order that the blessing which God promised to Abraham might be given to the Gentiles by means of Christ Jesus, so that through faith we might receive the Spirit promised by God.
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that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
15 My friends, I am going to use an everyday example: when two people agree on a matter and sign an agreement, no one can break it or add anything to it.
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Brothers, I speak like men. Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
16 Now, God made his promises to Abraham and to his descendant. The scripture does not use the plural "descendants," meaning many people, but the singular "descendant," meaning one person only, namely, Christ.
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Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.
17 What I mean is that God made a covenant with Abraham and promised to keep it. The Law, which was given four hundred and thirty years later, cannot break that covenant and cancel God's promise.
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Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred and thirty years after, does not annul, so as to make the promise of no effect.
18 For if God's gift depends on the Law, then it no longer depends on his promise. However, it was because of his promise that God gave that gift to Abraham.
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For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
19 What, then, was the purpose of the Law? It was added in order to show what wrongdoing is, and it was meant to last until the coming of Abraham's descendant, to whom the promise was made. The Law was handed down by angels, with a man acting as a go-between.
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What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
20 But a go-between is not needed when only one person is involved; and God is one.
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Now a mediator is not between one, but God is one.
21 Does this mean that the Law is against God's promises? No, not at all! For if human beings had received a law that could bring life, then everyone could be put right with God by obeying it.
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Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most assuredly righteousness would have been of the law.
22 But the scripture says that the whole world is under the power of sin; and so the gift which is promised on the basis of faith in Jesus Christ is given to those who believe.
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But the Scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
23 But before the time for faith came, the Law kept us all locked up as prisoners until this coming faith should be revealed.
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But before faith came, we were kept in custody under the law, shut up to the faith which should afterwards be revealed.
24 And so the Law was in charge of us until Christ came, in order that we might then be put right with God through faith.
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So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
25 Now that the time for faith is here, the Law is no longer in charge of us.
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But now that faith is come, we are no longer under a tutor.
26 It is through faith that all of you are God's children in union with Christ Jesus.
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For you are all sons of God, through faith in Christ Jesus.
27 You were baptized into union with Christ, and now you are clothed, so to speak, with the life of Christ himself.
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For as many of you as were baptized into Christ have put on Christ.
28 So there is no difference between Jews and Gentiles, between slaves and free people, between men and women; you are all one in union with Christ Jesus.
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There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
29 If you belong to Christ, then you are the descendants of Abraham and will receive what God has promised.
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If you are Christ's, then you are Abraham's seed and heirs according to promise.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.
The World English Bible is in the public domain.