Parallel Bible results for "hebrews 9"

Change Translation

Loading...
  • Recent Translations
  • All Translations

Change Translation

Loading...
  • Recent Translations
  • All Translations

Hebrews 9

GNT

WEB

1 The first covenant had rules for worship and a place made for worship as well.
1 Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.
2 A tent was put up, the outer one, which was called the Holy Place. In it were the lampstand and the table with the bread offered to God.
2 For there was a tent prepared, the first, in which were the lampstand, the table, and the show bread; which is called the Holy Place.
3 Behind the second curtain was the tent called the Most Holy Place.
3 After the second veil, the tent which is called the Holy of Holies,
4 In it were the gold altar for the burning of incense and the Covenant Box all covered with gold and containing the gold jar with the manna in it, Aaron's stick that had sprouted leaves, and the two stone tablets with the commandments written on them.
4 having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tables of the covenant;
5 Above the Box were the winged creatures representing God's presence, with their wings spread over the place where sins were forgiven. But now is not the time to explain everything in detail.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can't now speak in detail.
6 This is how those things have been arranged. The priests go into the outer tent every day to perform their duties,
6 Now these things having been thus prepared, the priests go in continually into the first tent, accomplishing the services,
7 but only the high priest goes into the inner tent, and he does so only once a year. He takes with him blood which he offers to God on behalf of himself and for the sins which the people have committed without knowing they were sinning.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
8 The Holy Spirit clearly teaches from all these arrangements that the way into the Most Holy Place has not yet been opened as long as the outer tent still stands.
8 The Holy Spirit is signifying this, that the way into the Holy Place has not yet been revealed, while the first tent is yet standing;
9 This is a symbol which points to the present time. It means that the offerings and animal sacrifices presented to God cannot make the worshiper's heart perfect,
9 which is an illustration of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
10 since they have to do only with food, drink, and various purification ceremonies. These are all outward rules, which apply only until the time when God will establish the new order.
10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
11 But Christ has already come as the High Priest of the good things that are already here. The tent in which he serves is greater and more perfect; it is not a tent made by human hands, that is, it is not a part of this created world.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tent, not made with hands, that is to say, not of this creation,
12 When Christ went through the tent and entered once and for all into the Most Holy Place, he did not take the blood of goats and bulls to offer as a sacrifice; rather, he took his own blood and obtained eternal salvation for us.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
13 The blood of goats and bulls and the ashes of a burnt calf are sprinkled on the people who are ritually unclean, and this purifies them by taking away their ritual impurity.
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
14 Since this is true, how much more is accomplished by the blood of Christ! Through the eternal Spirit he offered himself as a perfect sacrifice to God. His blood will purify our consciences from useless rituals, so that we may serve the living God.
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
15 For this reason Christ is the one who arranges a new covenant, so that those who have been called by God may receive the eternal blessings that God has promised. This can be done because there has been a death which sets people free from the wrongs they did while the first covenant was in effect.
15 For this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, those who have been called may receive the promise of the eternal inheritance.
16 In the case of a will it is necessary to prove that the person who made it has died,
16 For where a last will and testament is, there must of necessity be the death of him who made it.
17 for a will means nothing while the person who made it is alive; it goes into effect only after his death.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
18 That is why even the first covenant went into effect only with the use of blood.
18 Therefore even the first covenant has not been dedicated without blood.
19 First, Moses proclaimed to the people all the commandments as set forth in the Law. Then he took the blood of bulls and goats, mixed it with water, and sprinkled it on the book of the Law and all the people, using a sprig of hyssop and some red wool.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 He said, "This is the blood which seals the covenant that God has commanded you to obey."
20 saying, "This is the blood of the covenant which God commanded toward you."
21 In the same way Moses also sprinkled the blood on the Sacred Tent and over all the things used in worship.
21 Moreover he sprinkled the tent and all the vessels of the ministry in like manner with the blood.
22 Indeed, according to the Law almost everything is purified by blood, and sins are forgiven only if blood is poured out.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23 Those things, which are copies of the heavenly originals, had to be purified in that way. But the heavenly things themselves require much better sacrifices.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24 For Christ did not go into a Holy Place made by human hands, which was a copy of the real one. He went into heaven itself, where he now appears on our behalf in the presence of God.
24 For Christ entered not into a holy place made with hands, similar in pattern to the true, but into heaven itself, now to appear before the face of God for us;
25 The Jewish high priest goes into the Most Holy Place every year with the blood of an animal. But Christ did not go in to offer himself many times,
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26 for then he would have had to suffer many times ever since the creation of the world. Instead, now when all ages of time are nearing the end, he has appeared once and for all, to remove sin through the sacrifice of himself.
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
27 Everyone must die once, and after that be judged by God.
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
28 In the same manner Christ also was offered in sacrifice once to take away the sins of many. He will appear a second time, not to deal with sin, but to save those who are waiting for him.
28 so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.
The World English Bible is in the public domain.