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Luke 11

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1 Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.”
1 Jesus was praying in a certain place. When he finished, one of his disciples said, "Lord, teach us to pray, just as John taught his disciples."
2 Jesus said, “This is how you should pray: “Father, may your name be kept holy. May your Kingdom come soon.
2 Jesus told them, "When you pray, say: ‘Father, uphold the holiness of your name. Bring in your kingdom.
3 Give us each day the food we need,
3 Give us the bread we need for today.
4 and forgive us our sins, as we forgive those who sin against us. And don’t let us yield to temptation. ”
4 Forgive us our sins, for we also forgive everyone who has wronged us. And don't lead us into temptation.'"
5 Then, teaching them more about prayer, he used this story: “Suppose you went to a friend’s house at midnight, wanting to borrow three loaves of bread. You say to him,
5 He also said to them, “Imagine that one of you has a friend and you go to that friend in the middle of the night. Imagine saying, ‘Friend, loan me three loaves of bread
6 ‘A friend of mine has just arrived for a visit, and I have nothing for him to eat.’
6 because a friend of mine on a journey has arrived and I have nothing to set before him.'
7 And suppose he calls out from his bedroom, ‘Don’t bother me. The door is locked for the night, and my family and I are all in bed. I can’t help you.’
7 Imagine further that he answers from within the house, ‘Don't bother me. The door is already locked, and my children and I are in bed. I can't get up to give you anything.'
8 But I tell you this—though he won’t do it for friendship’s sake, if you keep knocking long enough, he will get up and give you whatever you need because of your shameless persistence.
8 I assure you, even if he wouldn't get up and help because of his friendship, he will get up and give his friend whatever he needs because of his friend's brashness.
9 “And so I tell you, keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you.
9 And I tell you: Ask and you will receive. Seek and you will find. Knock and the door will be opened to you.
10 For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.
10 Everyone who asks, receives. Whoever seeks, finds. To everyone who knocks, the door is opened.
11 “You fathers—if your children ask for a fish, do you give them a snake instead?
11 "Which father among you would give a snake to your child if the child asked for a fish?
12 Or if they ask for an egg, do you give them a scorpion? Of course not!
12 If a child asked for an egg, what father would give the child a scorpion?
13 So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.”
13 If you who are evil know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him?"
14 One day Jesus cast out a demon from a man who couldn’t speak, and when the demon was gone, the man began to speak. The crowds were amazed,
14 Jesus was throwing out a demon that causes muteness. When the demon was gone, the man who couldn't speak began to talk. The crowds were amazed.
15 but some of them said, “No wonder he can cast out demons. He gets his power from Satan, the prince of demons.”
15 But some of them said, "He throws out demons with the authority of Beelzebul, the ruler of demons."
16 Others, trying to test Jesus, demanded that he show them a miraculous sign from heaven to prove his authority.
16 Others were testing him, seeking a sign from heaven.
17 He knew their thoughts, so he said, “Any kingdom divided by civil war is doomed. A family splintered by feuding will fall apart.
17 Because Jesus knew what they were thinking, he said to them, “Every kingdom involved in civil war becomes a wasteland, and a house torn apart by divisions will collapse.
18 You say I am empowered by Satan. But if Satan is divided and fighting against himself, how can his kingdom survive?
18 If Satan is at war with himself, how will his kingdom endure? I ask this because you say that I throw out demons by the authority of Beelzebul.
19 And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said.
19 If I throw out demons by the authority of Beelzebul, then by whose authority do your followers throw them out? Therefore, they will be your judges.
20 But if I am casting out demons by the power of God, then the Kingdom of God has arrived among you.
20 But if I throw out demons by the power of God, then God's kingdom has already overtaken you.
21 For when a strong man like Satan is fully armed and guards his palace, his possessions are safe—
21 When a strong man, fully armed, guards his own palace, his possessions are secure.
22 until someone even stronger attacks and overpowers him, strips him of his weapons, and carries off his belongings.
22 But as soon as a stronger one attacks and overpowers him, the stronger one takes away the armor he had trusted and divides the stolen goods.
23 “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.
23 "Whoever isn't with me is against me, and whoever doesn't gather with me, scatters.
24 “When an evil spirit leaves a person, it goes into the desert, searching for rest. But when it finds none, it says, ‘I will return to the person I came from.’
24 When an unclean spirit leaves a person, it wanders through dry places looking for a place to rest. But it doesn't find any. Then it says, ‘I'll go back to the house I left.'
25 So it returns and finds that its former home is all swept and in order.
25 When it arrives, it finds the house cleaned up and decorated.
26 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before.”
26 Then it goes and brings with it seven other spirits more evil than itself. They go in and make their home there. That person is worse off at the end than at the beginning."
27 As he was speaking, a woman in the crowd called out, “God bless your mother—the womb from which you came, and the breasts that nursed you!”
27 While Jesus was saying these things, a certain woman in the crowd spoke up: "Happy is the mother who gave birth to you and who nursed you."
28 Jesus replied, “But even more blessed are all who hear the word of God and put it into practice.”
28 But he said, "Happy rather are those who hear God's word and put it into practice."
29 As the crowd pressed in on Jesus, he said, “This evil generation keeps asking me to show them a miraculous sign. But the only sign I will give them is the sign of Jonah.
29 When the crowds grew, Jesus said, “This generation is an evil generation. It looks for a sign, but no sign will be given to it except Jonah's sign.
30 What happened to him was a sign to the people of Nineveh that God had sent him. What happens to the Son of Man will be a sign to these people that he was sent by God.
30 Just as Jonah became a sign to the people of Nineveh, so the Human One will be a sign to this generation.
31 “The queen of Sheba will stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen.
31 The queen of the South will rise up at the judgment with the people of this generation and condemn them, because she came from a distant land to hear Solomon's wisdom. And look, someone greater than Solomon is here.
32 The people of Nineveh will also stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent.
32 The people of Nineveh will rise up at the judgment with this generation and condemn it, because they changed their hearts and lives in response to Jonah's preaching—and one greater than Jonah is here.
33 “No one lights a lamp and then hides it or puts it under a basket. Instead, a lamp is placed on a stand, where its light can be seen by all who enter the house.
33 "People don't light a lamp and then put it in a closet or under a basket. Rather, they place the lamp on a lampstand so that those who enter the house can see the light.
34 “Your eye is a lamp that provides light for your body. When your eye is good, your whole body is filled with light. But when it is bad, your body is filled with darkness.
34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light. But when your eye is bad, your whole body is full of darkness.
35 Make sure that the light you think you have is not actually darkness.
35 Therefore, see to it that the light in you isn't darkness.
36 If you are filled with light, with no dark corners, then your whole life will be radiant, as though a floodlight were filling you with light.”
36 If your whole body is full of light—with no part darkened—then it will be as full of light as when a lamp shines brightly on you."
37 As Jesus was speaking, one of the Pharisees invited him home for a meal. So he went in and took his place at the table.
37 While Jesus was speaking, a Pharisee invited him to share a meal with him, so Jesus went and took his place at the table.
38 His host was amazed to see that he sat down to eat without first performing the hand-washing ceremony required by Jewish custom.
38 When the Pharisee saw that Jesus didn't ritually purify his hands by washing before the meal, he was astonished.
39 Then the Lord said to him, “You Pharisees are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and wickedness!
39 The Lord said to him, “Now, you Pharisees clean the outside of the cup and platter, but your insides are stuffed with greed and wickedness.
40 Fools! Didn’t God make the inside as well as the outside?
40 Foolish people! Didn't the one who made the outside also make the inside?
41 So clean the inside by giving gifts to the poor, and you will be clean all over.
41 Therefore, give to those in need from the core of who you are and you will be clean all over.
42 “What sorrow awaits you Pharisees! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore justice and the love of God. You should tithe, yes, but do not neglect the more important things.
42 “How terrible for you Pharisees! You give a tenth of your mint, rue, and garden herbs of all kinds, while neglecting justice and love for God. These you ought to have done without neglecting the others.
43 “What sorrow awaits you Pharisees! For you love to sit in the seats of honor in the synagogues and receive respectful greetings as you walk in the marketplaces.
43 “How terrible for you Pharisees! You love the most prominent seats in the synagogues and respectful greetings in the marketplaces.
44 Yes, what sorrow awaits you! For you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.”
44 "How terrible for you! You are like unmarked graves, and people walk on them without recognizing it."
45 “Teacher,” said an expert in religious law, “you have insulted us, too, in what you just said.”
45 One of the legal experts responded, "Teacher, when you say these things, you are insulting us too."
46 “Yes,” said Jesus, “what sorrow also awaits you experts in religious law! For you crush people with unbearable religious demands, and you never lift a finger to ease the burden.
46 Jesus said, “How terrible for you legal experts too! You load people down with impossible burdens and you refuse to lift a single finger to help them.
47 What sorrow awaits you! For you build monuments for the prophets your own ancestors killed long ago.
47 “How terrible for you! You built memorials to the prophets, whom your ancestors killed.
48 But in fact, you stand as witnesses who agree with what your ancestors did. They killed the prophets, and you join in their crime by building the monuments!
48 In this way, you testify that you approve of your ancestors' deeds. They killed the prophets, and you build memorials!
49 This is what God in his wisdom said about you: ‘I will send prophets and apostles to them, but they will kill some and persecute the others.’
49 Therefore, God's wisdom has said, ‘I will send prophets and apostles to them and they will harass and kill some of them.'
50 “As a result, this generation will be held responsible for the murder of all God’s prophets from the creation of the world—
50 As a result, this generation will be charged with the murder of all the prophets since the beginning of time.
51 from the murder of Abel to the murder of Zechariah, who was killed between the altar and the sanctuary. Yes, it will certainly be charged against this generation.
51 This includes the murder of every prophet—from Abel to Zechariah—who was killed between the altar and the holy place. Yes, I'm telling you, this generation will be charged with it.
52 “What sorrow awaits you experts in religious law! For you remove the key to knowledge from the people. You don’t enter the Kingdom yourselves, and you prevent others from entering.”
52 "How terrible for you legal experts! You snatched away the key of knowledge. You didn't enter yourselves, and you stood in the way of those who were entering."
53 As Jesus was leaving, the teachers of religious law and the Pharisees became hostile and tried to provoke him with many questions.
53 As he left there, the legal experts and Pharisees began to resent him deeply and to ask him pointed questions about many things.
54 They wanted to trap him into saying something they could use against him.
54 They plotted against him, trying to trap him in his words.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Copyright © 2011 Common English Bible