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Romans 2

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1 Do you, my friend, pass judgment on others? You have no excuse at all, whoever you are. For when you judge others and then do the same things which they do, you condemn yourself.
1 Therefore you are without excuse, man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
2 We know that God is right when he judges the people who do such things as these.
2 We know that the judgment of God is according to truth against those who practice such things.
3 But you, my friend, do those very things for which you pass judgment on others! Do you think you will escape God's judgment?
3 Do you know this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
4 Or perhaps you despise his great kindness, tolerance, and patience. Surely you know that God is kind, because he is trying to lead you to repent.
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
5 But you have a hard and stubborn heart, and so you are making your own punishment even greater on the Day when God's anger and righteous judgments will be revealed.
5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;
6 For God will reward each of us according to what we have done.
6 who "will render to every man according to his works:"
7 Some people keep on doing good, and seek glory, honor, and immortal life; to them God will give eternal life.
7 to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life;
8 Other people are selfish and reject what is right, in order to follow what is wrong; on them God will pour out his anger and fury.
8 but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,
9 There will be suffering and pain for all those who do what is evil, for the Jews first and also for the Gentiles.
9 oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.
10 But God will give glory, honor, and peace to all who do what is good, to the Jews first and also to the Gentiles.
10 But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.
11 For God judges everyone by the same standard.
11 For there is no partiality with God.
12 The Gentiles do not have the Law of Moses; they sin and are lost apart from the Law. The Jews have the Law; they sin and are judged by the Law.
12 For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
13 For it is not by hearing the Law that people are put right with God, but by doing what the Law commands.
13 For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
14 The Gentiles do not have the Law; but whenever they do by instinct what the Law commands, they are their own law, even though they do not have the Law.
14 (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
15 Their conduct shows that what the Law commands is written in their hearts. Their consciences also show that this is true, since their thoughts sometimes accuse them and sometimes defend them.
15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
16 And so, according to the Good News I preach, this is how it will be on that Day when God through Jesus Christ will judge the secret thoughts of all.
16 in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ.
17 What about you? You call yourself a Jew; you depend on the Law and boast about God;
17 Indeed you bear the name of a Jew, and rest on the law, and glory in God,
18 you know what God wants you to do, and you have learned from the Law to choose what is right;
18 and know his will, and approve the things that are excellent, being instructed out of the law,
19 you are sure that you are a guide for the blind, a light for those who are in darkness,
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
20 an instructor for the foolish, and a teacher for the ignorant. You are certain that in the Law you have the full content of knowledge and of truth.
20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
21 You teach others - why don't you teach yourself? You preach, "Do not steal" - but do you yourself steal?
21 You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
22 You say, "Do not commit adultery" - but do you commit adultery? You detest idols - but do you rob temples?
22 You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
23 You boast about having God's law - but do you bring shame on God by breaking his law?
23 You who glory in the law, through your disobedience of the law do you dishonor God?
24 The scripture says, "Because of you Jews, the Gentiles speak evil of God."
24 For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
25 If you obey the Law, your circumcision is of value; but if you disobey the Law, you might as well never have been circumcised.
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
26 If the Gentile, who is not circumcised, obeys the commands of the Law, will not God regard him as though he were circumcised?
26 If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
27 And so you Jews will be condemned by the Gentiles because you break the Law, even though you have it written down and are circumcised; but they obey the Law, even though they are not physically circumcised.
27 Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
28 After all, who is a real Jew, truly circumcised? It is not the man who is a Jew on the outside, whose circumcision is a physical thing.
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
29 Rather, the real Jew is the person who is a Jew on the inside, that is, whose heart has been circumcised, and this is the work of God's Spirit, not of the written Law. Such a person receives praise from God, not from human beings.
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.
The World English Bible is in the public domain.