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Romans 3

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1 Then what’s the advantage of being a Jew? Is there any value in the ceremony of circumcision?
1 So what's the advantage of being a Jew? Or what's the benefit of circumcision?
2 Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God.
2 Plenty in every way. First of all, the Jews were trusted with God's revelations.
3 True, some of them were unfaithful; but just because they were unfaithful, does that mean God will be unfaithful?
3 What does it matter, then, if some weren't faithful? Their lack of faith won't cancel God's faithfulness, will it?
4 Of course not! Even if everyone else is a liar, God is true. As the Scriptures say about him, “You will be proved right in what you say, and you will win your case in court.”
4 Absolutely not! God must be true, even if every human being is a liar, as it is written: So that it can show that you are right in your words; and you will triumph when you are judged.
5 “But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.)
5 But if our lack of righteousness confirms God's justice, what will we say? That God, who brings wrath upon us, isn't just (I'm speaking rhetorically)?
6 Of course not! If God were not entirely fair, how would he be qualified to judge the world?
6 Absolutely not! If God weren't just, how could he judge the world?
7 “But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?”
7 But if God's truth is demonstrated by my lie and it increases his glory, why am I still judged as a sinner?
8 And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned.
8 Why not say, "Let's do evil things so that good things will come out of it"? (Some people who slander us accuse us of saying that, but these people deserve criticism.)
9 Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles, are under the power of sin.
9 So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin.
10 As the Scriptures say, “No one is righteous— not even one.
10 As it is written, There is no righteous person, not even one.
11 No one is truly wise; no one is seeking God.
11 There is no one who understands. There is no one who looks for God.
12 All have turned away; all have become useless. No one does good, not a single one.”
12 They all turned away. They have become worthless together. There is no one who shows kindness. There is not even one.
13 “Their talk is foul, like the stench from an open grave. Their tongues are filled with lies.” “Snake venom drips from their lips.”
13 Their throat is a grave that has been opened. They are deceitful with their tongues, and the poison of vipers is under their lips.
14 “Their mouths are full of cursing and bitterness.”
14 Their mouths are full of cursing and bitterness.
15 “They rush to commit murder.
15 Their feet are quick to shed blood;
16 Destruction and misery always follow them.
16 destruction and misery are in their ways;
17 They don’t know where to find peace.”
17 and they don't know the way of peace.
18 “They have no fear of God at all.”
18 There is no fear of God in their view of the world.
19 Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God.
19 Now we know that whatever the Law says, it speaks to those who are under the Law, in order to shut every mouth and make it so the whole world has to answer to God.
20 For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.
20 It follows that no human being will be treated as righteous in his presence by doing what the Law says, because the knowledge of sin comes through the Law.
21 But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago.
21 But now God's righteousness has been revealed apart from the Law, which is confirmed by the Law and the Prophets.
22 We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.
22 God's righteousness comes through the faithfulness of Jesus Christ for all who have faith in him. There's no distinction.
23 For everyone has sinned; we all fall short of God’s glorious standard.
23 All have sinned and fall short of God's glory,
24 Yet God freely and graciously declares that we are righteous. He did this through Christ Jesus when he freed us from the penalty for our sins.
24 but all are treated as righteous freely by his grace because of a ransom that was paid by Christ Jesus.
25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,
25 Through his faithfulness, God displayed Jesus as the place of sacrifice where mercy is found by means of his blood. He did this to demonstrate his righteousness in passing over sins that happened before,
26 for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he declares sinners to be right in his sight when they believe in Jesus.
26 during the time of God's patient tolerance. He also did this to demonstrate that he is righteous in the present time, and to treat the one who has faith in Jesus as righteous.
27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith.
27 What happens to our bragging? It's thrown out. With which law? With what we have accomplished under the Law?
28 So we are made right with God through faith and not by obeying the law.
28 No, not at all, but through the law of faith. We consider that a person is treated as righteous by faith, apart from what is accomplished under the Law.
29 After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is.
29 Or is God the God of Jews only? Isn't God the God of Gentiles also? Yes, God is also the God of Gentiles.
30 There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.
30 Since God is one, then the one who makes the circumcised righteous by faith will also make the one who isn't circumcised righteous through faith.
31 Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.
31 Do we then cancel the Law through this faith? Absolutely not! Instead, we confirm the Law.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Copyright © 2011 Common English Bible