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Romans 4

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1 What shall we say, then, of Abraham, the father of our race? What was his experience?
1 What then will we say that Abraham, our forefather, has found according to the flesh?
2 If he was put right with God by the things he did, he would have something to boast about - but not in God's sight.
2 For if Abraham was justified by works, he has something to boast about, but not toward God.
3 The scripture says, "Abraham believed God, and because of his faith God accepted him as righteous."
3 For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
4 A person who works is paid wages, but they are not regarded as a gift; they are something that has been earned.
4 Now to him who works, the reward is not accounted as of grace, but as of debt.
5 But those who depend on faith, not on deeds, and who believe in the God who declares the guilty to be innocent, it is this faith that God takes into account in order to put them right with himself.
5 But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
6 This is what David meant when he spoke of the happiness of the person whom God accepts as righteous, apart from anything that person does:
6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
7 "Happy are those whose wrongs are forgiven, whose sins are pardoned!
7 "Blessed are they whose iniquities are forgiven, Whose sins are covered.
8 Happy is the person whose sins the Lord will not keep account of!"
8 Blessed is the man to whom the Lord will not charge with sin."
9 Does this happiness that David spoke of belong only to those who are circumcised? No indeed! It belongs also to those who are not circumcised. For we have quoted the scripture, "Abraham believed God, and because of his faith God accepted him as righteous."
9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10 When did this take place? Was it before or after Abraham was circumcised? It was before, not after.
10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 He was circumcised later, and his circumcision was a sign to show that because of his faith God had accepted him as righteous before he had been circumcised. And so Abraham is the spiritual father of all who believe in God and are accepted as righteous by him, even though they are not circumcised.
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
12 He is also the father of those who are circumcised, that is, of those who, in addition to being circumcised, also live the same life of faith that our father Abraham lived before he was circumcised.
12 The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father, Abraham, which he had in uncircumcision.
13 When God promised Abraham and his descendants that the world would belong to him, he did so, not because Abraham obeyed the Law, but because he believed and was accepted as righteous by God.
13 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
14 For if what God promises is to be given to those who obey the Law, then faith means nothing and God's promise is worthless.
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
15 The Law brings down God's anger; but where there is no law, there is no disobeying of the law.
15 For the law works wrath, for where there is no law, neither is there disobedience.
16 And so the promise was based on faith, in order that the promise should be guaranteed as God's free gift to all of Abraham's descendants - not just to those who obey the Law, but also to those who believe as Abraham did. For Abraham is the spiritual father of us all;
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
17 as the scripture says, "I have made you father of many nations." So the promise is good in the sight of God, in whom Abraham believed - the God who brings the dead to life and whose command brings into being what did not exist.
17 As it is written, "I have made you a father of many nations." This is before him whom he believed, God, who gives life to the dead, and calls the things that are not, as though they were.
18 Abraham believed and hoped, even when there was no reason for hoping, and so became "the father of many nations." Just as the scripture says, "Your descendants will be as many as the stars."
18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
19 He was then almost one hundred years old; but his faith did not weaken when he thought of his body, which was already practically dead, or of the fact that Sarah could not have children.
19 Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
20 His faith did not leave him, and he did not doubt God's promise; his faith filled him with power, and he gave praise to God.
20 Yet, looking to the promise of God, he wavered not through unbelief, but grew strong through faith, giving glory to God,
21 He was absolutely sure that God would be able to do what he had promised.
21 and being fully assured that what he had promised, he was able also to perform.
22 That is why Abraham, through faith, "was accepted as righteous by God."
22 Therefore also it was "reckoned to him for righteousness."
23 The words "he was accepted as righteous" were not written for him alone.
23 Now it was not written that it was accounted to him for his sake alone,
24 They were written also for us who are to be accepted as righteous, who believe in him who raised Jesus our Lord from death.
24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
25 Because of our sins he was given over to die, and he was raised to life in order to put us right with God.
25 who was delivered up for our trespasses, and was raised for our justification.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.
The World English Bible is in the public domain.