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Cantico dei Cantici 5:1-7

Listen to Cantico dei Cantici 5:1-7
1 Son venuto nel mio giardino, o mia sorella, o sposa mia; ho còlto la mia mirra e i miei aromi; ho mangiato il mio favo di miele; ho bevuto il mio vino ed il mio latte. Amici, mangiate, bevete, inebriatevi d’amore!
2 Io dormivo, ma il mio cuore vegliava. Sento la voce del mio amico, che picchia e dice: "Aprimi, sorella mia, amica mia, colomba mia, o mia perfetta! Poiché il mio capo e coperto di rugiada e le mie chiome son piene di gocce della notte".
3 Io mi son tolta la gonna; come me la rimetterei? Mi son lavata i piedi; come l’insudicerei?
4 L’amico mio ha passato la mano per il buco della porta, e le mie viscere si son commosse per lui.
5 Mi son levata per aprire al mio amico, e le mie mani hanno stillato mirra le mie dita mirra liquida, sulla maniglia della serratura.
6 Ho aperto all’amico mio, ma l’amico mio s’era ritirato, era partito. Ero fuori di me mentr’egli parlava; l’ho cercato, ma non l’ho trovato; l’ho chiamato, ma non m’ha risposto.
7 Le guardie che vanno attorno per la città m’hanno incontrata, m’hanno battuta, m’hanno ferita; le guardie delle mura m’hanno strappato il velo.

Cantico dei Cantici 5:1-7 Meaning and Commentary

INTRODUCTION TO SONG OF SOLOMON 5

This chapter begins with Christ's answer to the church's request; in which he informs her, that he was come into his garden, as she desired, and gives an account of what he had done there; and kindly invites his dear friends to feast with him there, So 5:1; Then she relates her case and circumstances, which followed upon this, her sleepy frame, and ungrateful carriage to her beloved; which he resenting, withdrew from her, and this gave her sensible pain, So 5:2-6; what treatment she met with from the watchmen; her charge to the daughters of Jerusalem; and the questions they asked about her beloved, So 5:7-9; which put her upon giving a large description of him, by each of his parts, head, hair So 5:10-15; And the chapter is concluded with a general commendation of him and his loveliness, and a claim of interest in So 5:16.

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