John 19:15

15 But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked. “We have no king but Caesar,” the chief priests answered.

John 19:15 in Other Translations

15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

15 They cried out, “Away with him, away with him, crucify him! ” Pilate said to them, “Shall I crucify your King? ” The chief priests answered, “We have no king but Caesar. ”

15 “Away with him,” they yelled. “Away with him! Crucify him!” “What? Crucify your king?” Pilate asked. “We have no king but Caesar,” the leading priests shouted back.

15 They shouted back, "Kill him! Kill him! Crucify him!" Pilate said, "I am to crucify your king?" The high priests answered, "We have no king except Caesar."

15 They therefore cried out, Away with [him], away with [him], crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

15 Then the Jews shouted, "Kill him! Kill him! Crucify him!" Pilate asked them, "Should I crucify your king?" The chief priests responded, "The emperor is the only king we have!"

15 But they shouted, "Take Him away! Take Him away! Crucify Him!" Pilate said to them, "Should I crucify your king?" "We have no king but Caesar!" the chief priests answered.

15 But they shouted, "Kill him! Kill him! Crucify him!" "Should I crucify your king?" Pilate asked. "We have no king but Caesar," the chief priests answered.

John 19:15 Meaning and Commentary

John 19:15

But they cried out, Away with him
As a person hateful and loathsome to them, the sight of whom they could not bear; and this they said with great indignation and wrath, and with great vehemency, earnestness and importunacy, in a very clamorous way; repeating the words

away with him:
they were impatient until he was ordered away for execution; and nothing would satisfy them but the crucifixion of him; and therefore they say,

crucify him;
which is also repeated in the Syriac version; for this was what they thirsted after, and were so intent upon; this cry was made by the chief priests:

Pilate saith unto them, shall I crucify your King?
This he said either seriously or jeeringly, and it may be with a view to draw out of them their sentiments concerning Caesar, as well as him; however it had this effect;

the chief priests answered, we have no king but Caesar;
whereby they denied God to be their king, though they used to say, and still say in their prayers; "we have no king but God" ^F7: they rejected the government of the King Messiah, and tacitly confessed that the sceptre was departed from Judah; and what they now said, came quickly upon them, and still continues; for according to prophecy, ( Hosea 3:4 ) they have been many days and years "without a king": and this they said in spite to Jesus, and not in respect to Caesar, whose government they would have been glad to have had an opportunity to shake off. They could name no one as king but Jesus, or Caesar; the former they rejected, and were obliged to own the latter: it is a poor observation of the Jew ^F8 upon this passage, that it

``shows that before the crucifixion of Jesus, the Roman Caesars ruled over Israel; and that this Caesar was Tiberius, who had set Pilate over Jerusalem, as is clear from ( Luke 3:1 ) . Wherefore here is an answer to the objection of the Nazarenes, who say that the Jews, for the sin of crucifying Jesus, lost their kingdom.''

To which may be replied, that this is not said by any of the writers of the New Testament, that the kingdom of the Jews was taken away from them for their sin of crucifying Jesus; and therefore this is no contradiction to anything said by them; this is only the assertion of some private persons, upon whom it lies to defend themselves; and what is asserted, is defensible, nor do the words of the text militate against it: for though before the crucifixion of Christ the Jews were tributary to the Roman Caesars, and Roman governors were sent to preside among them; yet the government was not utterly taken from them, or their kingdom lost; they indeed feared this would be the case, should Jesus succeed and prosper, as he did, saying, "the Romans shall come and take away both our place and nation", ( John 11:48 ) , which shows, that as yet this was not done; though for their disbelief and rejection of the Messiah, their destruction was hastening on apace; and after the crucifixion of him, all power was taken from them; the government was seized upon by the Romans entirely, and at last utterly destroyed; besides, the Jews did not own Caesar to be their king, though they said this now to serve a turn; and after this they had kings of the race of Herod over them, though placed there by the Roman emperor or senate.

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FOOTNOTES:

F7 T. Bab. Taanith, fol. 25. 2. Seder Tephillot, fol. 46. 2. Ed. Basil. fol. 71. 2. Ed. Amsterd.
F8 R. Isaac Chizzuk Emuna, par. 2. c. 57. p. 446.

John 19:15 In-Context

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).

14 It was the day of Preparation of the Passover; it was about noon. “Here is your king,” Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked. “We have no king but Caesar,” the chief priests answered.

16 Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus.

17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).