Giobbe 21

1 Allora Giobbe rispose e disse:

2 "Porgete bene ascolto alle mie parole, e sia questa la consolazione che mi date.

3 Sopportatemi, lasciate ch’io parli, e quando avrò parlato tu mi potrai deridere.

4 Mi lagno io forse d’un uomo? E come farei a non perder la pazienza?

5 Guardatemi, stupite, e mettetevi la mano sulla bocca.

6 Quando ci penso, ne sono smarrito, e la mia carne e presa da raccapriccio.

7 Perché mai vivono gli empi? Perché arrivano alla vecchiaia ed anche crescon di forze?

8 La loro progenie prospera, sotto ai loro sguardi, intorno ad essi, e i lor rampolli fioriscon sotto gli occhi loro.

9 La loro casa è in pace, al sicuro da spaventi, e la verga di Dio non li colpisce.

10 Il loro toro monta e non falla, la loro vacca figlia senz’abortire.

11 Mandan fuori come un gregge i loro piccini, e i loro figliuoli saltano e ballano.

12 Cantano a suon di timpano e di cetra, e si rallegrano al suon della zampogna.

13 Passano felici i loro giorni, poi scendono in un attimo nel soggiorno dei morti.

14 Eppure, diceano a Dio: "Ritirati da noi! Noi non ci curiamo di conoscer le tue vie!

15 Che è l’Onnipotente perché lo serviamo? che guadagneremo a pregarlo?"

16 Ecco, non hanno essi in mano la loro felicita? (lungi da me il consiglio degli empi!)

17 Quando avvien mai che la lucerna degli empi si spenga, che piombi loro addosso la ruina, e che Dio, nella sua ira, li retribuisca di pene?

18 Quando son essi mai come paglia al vento, come pula portata via dall’uragano?

19 "Iddio", mi dite, "serba castigo pei figli dell’empio". Ma punisca lui stesso! che lo senta lui,

20 che vegga con gli occhi propri la sua ruina, e beva egli stesso l’ira dell’Onnipotente!

21 E che importa all’empio della sua famiglia dopo di lui, quando il numero dei suoi mesi e ormai compiuto?

22 S’insegnerà forse a Dio la scienza? a lui che giudica quelli di lassù?

23 L’uno muore in mezzo al suo benessere, quand’è pienamente tranquillo e felice,

24 ha i secchi pieni di latte, e fresco il midollo dell’ossa.

25 L’altro muore con l’amarezza nell’anima, senz’aver mai gustato il bene.

26 Ambedue giacciono ugualmente nella polvere, e i vermi li ricoprono.

27 Ah! li conosco i vostri pensieri, e i piani che formate per abbattermi!

28 Voi dite: "E dov’è la casa del prepotente? dov’è la tenda che albergava gli empi?"

29 Non avete dunque interrogato quelli che hanno viaggiato? Voi non vorrete negare quello che attestano;

30 che, cioè, il malvagio è risparmiato nel dì della ruina, che nel giorno dell’ira egli sfugge.

31 Chi gli rimprovera in faccia la sua condotta? Chi gli rende quel che ha fatto?

32 Egli è portato alla sepoltura con onore, e veglia egli stesso sulla sua tomba.

33 Lievi sono a lui le zolle della valle; dopo, tutta la gente segue le sue orme; e, anche prima, una folla immensa fu come lui.

34 Perché dunque m’offrite consolazioni vane? Delle vostre risposte altro non resta che falsità".

Giobbe 21 Commentary

Chapter 21

Job entreats attention. (1-6) The prosperity of the wicked. (7-16) The dealings of God's providence. (17-26) The judgement of the wicked is in the world to come. (27-34)

Verses 1-6 Job comes closer to the question in dispute. This was, Whether outward prosperity is a mark of the true church, and the true members of it, so that ruin of a man's prosperity proves him a hypocrite? This they asserted, but Job denied. If they looked upon him, they might see misery enough to demand compassion, and their bold interpretations of this mysterious providence should be turned into silent wonder.

Verses 7-16 Job says, Remarkable judgments are sometimes brought upon notorious sinners, but not always. Wherefore is it so? This is the day of God's patience; and, in some way or other, he makes use of the prosperity of the wicked to serve his own counsels, while it ripens them for ruin; but the chief reason is, because he will make it appear there is another world. These prospering sinners make light of God and religion, as if because they have so much of this world, they had no need to look after another. But religion is not a vain thing. If it be so to us, we may thank ourselves for resting on the outside of it. Job shows their folly.

Verses 17-26 Job had described the prosperity of wicked people; in these verses he opposes this to what his friends had maintained about their certain ruin in this life. He reconciles this to the holiness and justice of God. Even while they prosper thus, they are light and worthless, of no account with God, or with wise men. In the height of their pomp and power, there is but a step between them and ruin. Job refers the difference Providence makes between one wicked man and another, into the wisdom of God. He is Judge of all the earth, and he will do right. So vast is the disproportion between time and eternity, that if hell be the lot of every sinner at last, it makes little difference if one goes singing thither, and another sighing. If one wicked man die in a palace, and another in a dungeon, the worm that dies not, and the fire that is not quenched, will be the same to them. Thus differences in this world are not worth perplexing ourselves about.

Verses 27-34 Job opposes the opinion of his friends, That the wicked are sure to fall into visible and remarkable ruin, and none but the wicked; upon which principle they condemned Job as wicked. Turn to whom you will, you will find that the punishment of sinners is designed more for the other world than for this, ( Jude 1:14 Jude 1:15 ) . The sinner is here supposed to live in a great deal of power. The sinner shall have a splendid funeral: a poor thing for any man to be proud of the prospect of. He shall have a stately monument. And a valley with springs of water to keep the turf green, was accounted an honourable burial place among eastern people; but such things are vain distinctions. Death closes his prosperity. It is but a poor encouragement to die, that others have died before us. That which makes a man die with true courage, is, with faith to remember that Jesus Christ died and was laid in the grave, not only before us, but for us. That He hath gone before us, and died for us, who is alive and liveth for us, is true consolation in the hour of death.

Chapter Summary

INTRODUCTION TO JOB 21

This chapter contains Job's reply to Zophar's preceding discourse, in which, after a preface exciting attention to what he was about to say, Job 21:1-6; he describes by various instances the prosperity of wicked men, even of the most impious and atheistical, and which continues with them as long as they live, contrary to what Zophar had asserted in Job 20:5, Job 21:7-15; as for himself, he disapproved of such wicked men as much as any, and owns that destruction comes upon them sooner or later, and on their posterity also, Job 21:16-21; but as God is a God of knowledge, and needs no instruction from any, and is a sovereign Being, he deals with men in different ways; some die in great ease, and peace, and prosperity, and others in bitterness and distress, but both are alike brought to the dust, Job 21:22-26; and whereas he was aware of their censures of him, and their objections to what he had said, he allows that the wicked are reserved to the day of destruction, which is future, and in the mean while lie in the grave, where all must follow; yet they are not repaid or rewarded in this life, that remains to be done in another world, Job 21:27-33; and concludes, that their consolation with respect to him was vain, and falsehood was in their answers, Job 21:34.