Compare Translations for 1 Corinthians 14:5

1 Corinthians 14:5 ASV
Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
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1 Corinthians 14:5 BBE
Now though it is my desire for you all to have the power of tongues, it would give me more pleasure to be hearing the prophet's word from you; for this is a greater thing than using tongues, if the sense is not given at the same time, for the good of the church.
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1 Corinthians 14:5 CEB
I wish that all of you spoke in tongues, but I'd rather you could prophesy. Those who prophesy are more important than those who speak in tongues, unless they are able to interpret them so that the church might be built up.
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1 Corinthians 14:5 CJB
I wish you would all speak in tongues, but even more I wish you would all prophesy. The person who prophesies is greater than the person who speaks in tongues, unless someone gives an interpretation, so that the congregation can be edified.
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1 Corinthians 14:5 RHE
And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.
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1 Corinthians 14:5 ESV
Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.
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1 Corinthians 14:5 GW
I wish that all of you could speak in other languages, but especially that you could speak what God has revealed. The person who speaks what God has revealed is more important than the person who speaks in other languages. This is true unless he can interpret what he says to help the church grow.
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1 Corinthians 14:5 GNT
I would like for all of you to speak in strange tongues; but I would rather that you had the gift of proclaiming God's message. For the person who proclaims God's message is of greater value than the one who speaks in strange tongues - unless there is someone present who can explain what is said, so that the whole church may be helped.
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1 Corinthians 14:5 HNV
Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
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1 Corinthians 14:5 CSB
I wish all of you spoke in other languages, but even more that you prophesied. The person who prophesies is greater than the person who speaks in languages, unless he interprets so that the church may be built up.
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1 Corinthians 14:5 KJV
I would that ye all spake with tongues, but rather that ye prophesied : for greater is he that prophesieth than he that speaketh with tongues, except he interpret , that the church may receive edifying.
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1 Corinthians 14:5 LEB
Now I want you all to speak with tongues, but even more that you may prophesy. The one who prophesies [is] greater than the one who speaks with tongues, unless he interprets, in order that the church may receive edification.
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1 Corinthians 14:5 NAS
Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying.
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1 Corinthians 14:5 NCV
I wish all of you had the gift of speaking in different kinds of languages, but more, I wish you would prophesy. Those who prophesy are greater than those who can only speak in different languages -- unless someone is there who can explain what is said so that the whole church can be helped.
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1 Corinthians 14:5 NIRV
I would like all of you to speak in other languages. But I would rather have you prophesy. Those who prophesy are more helpful than those who speak in other languages. But that is not the case if those who speak in other languages explain what they have said. Then the whole church can be built up.
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1 Corinthians 14:5 NIV
I would like every one of you to speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets, so that the church may be edified.
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1 Corinthians 14:5 NKJV
I wish you all spoke with tongues, but even more that you prophesied; for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.
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1 Corinthians 14:5 NLT
I wish you all had the gift of speaking in tongues, but even more I wish you were all able to prophesy. For prophecy is a greater and more useful gift than speaking in tongues, unless someone interprets what you are saying so that the whole church can get some good out of it.
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1 Corinthians 14:5 NRS
Now I would like all of you to speak in tongues, but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless someone interprets, so that the church may be built up.
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1 Corinthians 14:5 RSV
Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.
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1 Corinthians 14:5 DBY
Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.
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1 Corinthians 14:5 MSG
I want all of you to develop intimacies with God in prayer, but please don't stop with that. Go on and proclaim his clear truth to others. It's more important that everyone have access to the knowledge and love of God in language everyone understands than that you go off and cultivate God's presence in a mysterious prayer language - unless, of course, there is someone who can interpret what you are saying for the benefit of all.
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1 Corinthians 14:5 WBT
I would that ye all spoke in languages, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh in languages, except he interpret, that the church may receive edifying.
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1 Corinthians 14:5 TMB
I would that ye all spoke with tongues, but rather that ye prophesied; for greater is he that prophesieth than he that speaketh with tongues, unless he interpret, that the church may receive edifying.
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1 Corinthians 14:5 TNIV
I would like every one of you to speak in tongues, but I would rather have you prophesy. Those who prophesy are greater than those who speak in tongues, unless they interpret, so that the church may be edified.
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1 Corinthians 14:5 TYN
I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.
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1 Corinthians 14:5 WNT
I should be right glad were you all to speak in `tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in `tongues,' except when the latter can interpret in order that the Church may get a blessing.
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1 Corinthians 14:5 WEB
Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
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1 Corinthians 14:5 WYC
And I will, that all ye speak in tongues, but more that ye prophesy. For he that prophesieth, is more than he that speaketh in languages; but peradventure he expound, that the church take edification. [+Forsooth I will you all to speak in tongues, but more that ye prophesy. For why he that prophesieth, is more than he that speaketh with tongues, or languages; but peradventure he interpret, or declare, that the church take edification.]
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1 Corinthians 14:5 YLT
and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.
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1 Corinthians 14 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 14

Prophecy preferred to the gift of tongues. (1-5) The unprofitableness of speaking in unknown languages. (6-14) Exhortations to worship that can be understood. (15-25) Disorders from vain display of gifts; (26-33) and from women speaking in the church. (34-40)

Verses 1-5 Prophesying, that is, explaining Scripture, is compared with speaking with tongues. This drew attention, more than the plain interpretation of Scripture; it gratified pride more, but promoted the purposes of Christian charity less; it would not equally do good to the souls of men. What cannot be understood, never can edify. No advantage can be reaped from the most excellent discourses, if delivered in language such as the hearers cannot speak or understand. Every ability or possession is valuable in proportion to its usefulness. Even fervent, spiritual affection must be governed by the exercise of the understanding, else men will disgrace the truths they profess to promote.

Verses 6-14 Even an apostle could not edify, unless he spoke so as to be understood by his hearers. To speak words that have no meaning to those who hear them, is but speaking into the air. That cannot answer the end of speaking, which has no meaning; in this case, speaker and hearers are barbarians to each other. All religious services should be so performed in Christian assemblies, that all may join in, and profit by them. Language plain and easy to be understood, is the most proper for public worship, and other religious exercises. Every true follower of Christ will rather desire to do good to others, than to get a name for learning or fine speaking.

Verses 15-25 There can be no assent to prayers that are not understood. A truly Christian minister will seek much more to do spiritual good to men's souls, than to get the greatest applause to himself. This is proving himself the servant of Christ. Children are apt to be struck with novelty; but do not act like them. Christians should be like children, void of guile and malice; yet they should not be unskilful as to the word of righteousness, but only as to the arts of mischief. It is a proof that a people are forsaken of God, when he gives them up to the rule of those who teach them to worship in another language. They can never be benefitted by such teaching. Yet thus the preachers did who delivered their instructions in an unknown tongue. Would it not make Christianity ridiculous to a heathen, to hear the ministers pray or preach in a language which neither he nor the assembly understood? But if those who minister, plainly interpret Scripture, or preach the great truths and rules of the gospel, a heathen or unlearned person might become a convert to Christianity. His conscience might be touched, the secrets of his heart might be revealed to him, and so he might be brought to confess his guilt, and to own that God was present in the assembly. Scripture truth, plainly and duly taught, has a wonderful power to awaken the conscience and touch the heart.

Verses 26-33 Religious exercises in public assemblies should have this view; Let all be done to edifying. As to the speaking in an unknown tongue, if another were present who could interpret, two miraculous gifts might be exercised at once, and thereby the church be edified, and the faith of the hearers confirmed at the same time. As to prophesying, two or three only should speak at one meeting, and this one after the other, not all at once. The man who is inspired by the Spirit of God will observe order and decency in delivering his revelations. God never teaches men to neglect their duties, or to act in any way unbecoming their age or station.

Verses 34-40 When the apostle exhorts Christian women to seek information on religious subjects from their husbands at home, it shows that believing families ought to assemble for promoting spiritual knowledge. The Spirit of Christ can never contradict itself; and if their revelations are against those of the apostle, they do not come from the same Spirit. The way to keep peace, truth, and order in the church, is to seek that which is good for it, to bear with that which is not hurtful to its welfare, and to keep up good behaviour, order, and decency.

1 Corinthians 14 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 14

1 Corinthians 14:1-25 . SUPERIORITY OF PROPHECY OVER TONGUES.

1. Follow after charity--as your first and chief aim, seeing that it is "the greatest" ( 1 Corinthians 13:13 ).
and desire--Translate, "Yet (as a secondary aim) desire zealously
but rather--"but chiefly that ye may prophesy" (speak and exhort under inspiration) ( Proverbs 29:18 , Acts 13:1 , 1 Thessalonians 5:20 ), whether as to future events, that is, strict prophecy, or explaining obscure parts of Scripture, especially the prophetical Scriptures or illustrating and setting forth questions of Christian doctrine and practice. Our modern preaching is the successor of prophecy, but without the inspiration. Desire zealously this (prophecy) more than any other spiritual gift; or in preference to "tongues" ( 1 Corinthians 14:2 , &c.) [BENGEL].

2. speaketh . . . unto God--who alone understands all languages.
no man understandeth--generally speaking; the few who have the gift of interpreting tongues are the exception.
in the spirit--as opposed to "the understanding" ( 1 Corinthians 14:14 ).
mysteries--unintelligible to the hearers, exciting their wonder, rather than instructing them. Corinth, being a mart resorted to by merchants from Asia, Africa, and Europe, would give scope amidst its mixed population for the exercise of the gift of tongues; but its legitimate use was in an audience understanding the tongue of the speaker, not, as the Corinthians abused it, in mere display.

3. But--on the other hand.
edification--of which the two principal species given are "exhortation" to remove sluggishness, "comfort" or consolation to remove sadness [BENGEL]. Omit "to."

4. edifieth himself--as he understands the meaning of what the particular "tongue" expresses; but "the church," that is, the congregation, does not.

5. Translate, "Now I wish you all to speak with tongues (so far am I from thus speaking through having any objection to tongues), but rather IN ORDER THAT (as my ulterior and higher wish for you) ye should prophesy." Tongues must therefore mean languages, not ecstatic, unintelligible rhapsodie (as NEANDER fancied): for Paul could never "wish" for the latter in their behalf.
greater--because more useful.
except he interpret--the unknown tongue which he speaks, "that the Church may receive edifying (building up)."

6. Translate, "But now"; seeing there is no edification without interpretation.
revelation . . . prophesying--corresponding one to the other; "revelation" being the supernatural unveiling of divine truths to man, "prophesying" the enunciation to men of such revelations. So "knowledge" corresponds to "doctrine," which is the gift of teaching to others our knowledge. As the former pair refers to specially revealed mysteries, so the latter pair refers to the general obvious truths of salvation, brought from the common storehouse of believers.

7. Translate, "And things without life-giving sound, whether pipe or harp, YET (notwithstanding their giving sound) if they give not a distinction in the tones (that is, notes) how?" &c.
what is piped or harped--that is, what tune is played on the pipe or harp.

8. Translate, "For if also," an additional step in the argument.
uncertain sound--having no definite meaning: whereas it ought to be so. marked that one succession of notes on the trumpet should summon the soldiers to attack; another, to retreat; another, to some other evolution.

9. So . . . ye--who have life; as opposed to "things without life" ( 1 Corinthians 14:7 ).
by the tongue--the language which ye speak in.
ye shall speak--Ye will be speaking into the air, that is, in vain ( 1 Corinthians 9:26 ).

10. it may be--that is, perhaps, speaking by conjecture. "It may chance" ( 1 Corinthians 15:37 ).
so many--as may be enumerated by investigators of such matters. Compare "so much," used generally for a definite number left undefined ( Acts 5:8 ; also 2 Samuel 12:8 ).
kinds of voices--kinds of articulate speech.
without signification--without articulate voice (that is, distinct meaning). None is without its own voice, or mode of speech, distinct from the rest.

11. Therefore--seeing that none is without meaning.
a barbarian--a foreigner ( Acts 28:2 ). Not in the depreciatory sense as the term is now used, but one speaking a foreign language.

12. zealous--emulously desirous.
spiritual gifts--literally, "spirits"; that is, emanations from the one Spirit.
seek that ye may excel to--Translate, "Seek them, that ye may abound in them to the edifying," &c.

13. Explain, "Let him who speaketh with a tongue [unknown] in his prayer (or, when praying) strive that he may interpret" [ALFORD]. This explanation of "pray" is needed by its logical connection with "prayer in an unknown tongue" ( 1 Corinthians 14:14 ). Though his words be unintelligible to his hearers, let him in them pray that he may obtain the gift of interpreting, which will make them "edifying" to "the church" ( 1 Corinthians 14:12 ).

14. spirit--my higher being, the passive object of the Holy Spirit's operations, and the instrument of prayer in the unknown tongue, distinguished from the "understanding," the active instrument of thought and reasoning; which in this case must be "unfruitful" in edifying others, since the vehicle of expression is unintelligible to them. On the distinction of soul or mind and spirit, see Ephesians 4:23 , Hebrews 4:12 .

15. What is it then?--What is my determination thereupon?
and--rather as Greek, "but"; I will not only pray with my spirit, which ( 1 Corinthians 14:14 ) might leave the understanding unedified, BUT with the understanding also [ALFORD and ELLICOTT].
pray with the understanding also--and, by inference, I will keep silence altogether if I cannot pray with the understanding (so as to make myself understood by others). A prescient warning, mutatis mutandis, against the Roman and Greek practice of keeping liturgies in dead languages, which long since have become unintelligible to the masses; though their forefathers spoke them at a time when those liturgies were framed for general use.

16. Else . . . thou--He changes from the first person, as he had just expressed his own resolution, "I will pray with the understanding," whatever "thou" doest.
bless--the highest kind of prayer.
occupieth the room of the unlearned--one who, whatever other gifts he may possess, yet, as wanting the gift of interpretation, is reduced by the speaking in an unknown tongue to the position of one unlearned, or "a private person."
say Amen--Prayer is not a vicarious duty done by others for us; as in Rome's liturgies and masses. We must join with the leader of the prayers and praises of the congregation, and say aloud our responsive "Amen" in assent, as was the usage of the Jewish ( Deuteronomy 27:15-26 Nehemiah 8:6 ) and Christian primitive churches [JUSTIN MARTYR, Apology, 2. 97].

17. givest thanks--The prayers of the synagogue were called "eulogies," because to each prayer was joined a thanksgiving. Hence the prayers of the Christian Church also were called blessings and giving of thanks. This illustrates Colossians 4:2 , 1 Thessalonians 5:17 1 Thessalonians 5:18 . So the Kaddisch and Keduscha, the synagogue formulæ of "hallowing" the divine "name" and of prayer for the "coming of God's kingdom," answer to the Church's Lord's Prayer, repeated often and made the foundation on which the other prayers are built [TERTULLIAN, Prayer].

18. tongues--The oldest manuscripts have the singular, "in a tongue [foreign]."

19. I had rather--The Greek verb more literally expresses this meaning, "I WISH to speak five words with my understanding (rather) than ten thousand words in an unknown tongue"; even the two thousandth part of ten thousand. The Greek for "I would rather," would be a different verb. Paul would NOT wish at all to speak "ten thousand words in an unknown tongue."

20. Brethren--an appellation calculated to conciliate their favorable reception of his exhortation.
children in understanding--as preference of gifts abused to nonedification would make you (compare 1 Corinthians 3:1 , Matthew 10:16 , Romans 16:19 , Ephesians 4:14 ). The Greek for "understanding" expresses the will of one's spirit, Romans 8:6 (it is not found elsewhere); as the "heart" is the will of the "soul." The same Greek is used for "minded" in Romans 8:6 .
men--full-grown. Be childlike, not childish.

21. In the law--as the whole Old Testament is called, being all of it the law of God. Compare the citation of the Psalms as the "law," John 10:34 . Here the quotation is from Isaiah 28:11 Isaiah 28:12 , where God virtually says of Israel, This people hear Me not, though I speak to. them in the language with which they are familiar; I will therefore speak to them in other tongues, namely, those of the foes whom I will send against them; but even then they will not hearken to Me; which Paul thus applies, Ye see that it is a penalty to be associated with men of a strange tongue, yet ye impose this on the Church [GROTIUS]; they who speak in foreign tongues are like "children" just "weaned from the milk" ( Isaiah 28:9 ), "with stammering lips" speaking unintelligibly to the hearers, appearing ridiculous ( Isaiah 28:14 ), or as babbling drunkards ( Acts 2:13 ), or madmen ( 1 Corinthians 14:23 ).

22. Thus from Isaiah it appears, reasons Paul, that "tongues" (unknown and uninterpreted) are not a sign mainly intended for believers (though at the conversion of Cornelius and the Gentiles with him, tongues were vouchsafed to him and them to confirm their faith), but mainly to be a condemnation to those, the majority, who, like Israel in Isaiah's day, reject the sign and the accompanying message. Compare "yet . . . will they not hear Me" ( 1 Corinthians 14:21 ). "Sign" is often used for a condemnatory sign ( Ezekiel 4:3 Ezekiel 4:4 , Matthew 12:39-42 ). Since they will not understand, they shall not understand.
prophesying . . . not for them that believe not, but . . . believe--that is, prophesying has no effect on them that are radically and obstinately like Israel ( Isaiah 28:11 Isaiah 28:12 ), unbelievers, but on them that are either in receptivity or in fact believers; it makes believers of those not wilfully unbelievers ( 1 Corinthians 14:24 1 Corinthians 14:25 , Romans 10:17 ), and spiritually nourishes those that already believe.

23. whole . . . all . . . tongues--The more there are assembled, and the more that speak in unknown tongues, the more will the impression be conveyed to strangers "coming in" from curiosity ("unbelievers"), or even from a better motive ("unlearned"), that the whole body of worshippers is a mob of fanatical "madmen"; and that "the Church is like the company of builders of Babel after the confusion of tongues, or like the cause tried between two deaf men before a deaf judge, celebrated in the Greek epigram" [GROTIUS].
unlearned--having some degree of faith, but not gifts [BENGEL].

24. all--one by one ( 1 Corinthians 14:31 ).
prophesy--speak the truth by the Spirit intelligibly, and not in unintelligible tongues.
one--"anyone." Here singular; implying that this effect, namely, conviction by all, would be produced on anyone, who might happen to enter. In 1 Corinthians 14:23 the plural is used; "unlearned or unbelievers"; implying that however many there might be, not one would profit by the tongues; yea, their being many would confirm them in rejecting the sign, as many unbelieving men together strengthen one another in unbelief; individuals are more easily won [BENGEL].
convinced--convicted in conscience; said of the "one that believeth not" ( John 16:8 John 16:9 ).
judged--His secret character is opened out. "Is searched into" [ALFORD]. Said of the "one unlearned" (compare 1 Corinthians 2:15 ).

25. And thus--omitted in the oldest manuscripts and versions.
secrets of his heart made manifest--He sees his own inner character opened out by the sword of the Spirit ( Hebrews 4:12 , 1:23 ), the word of God, in the hand of him who prophesieth. Compare the same effect produced on Nebuchadnezzar ( Daniel 2:30 and end of Daniel 2:47 ). No argument is stronger for the truth of religion than its manifestation of men to themselves in their true character. Hence hearers even now often think the preacher must have aimed his sermon particularly at them.
and so--convicted at last, judged, and manifested to himself. Compare the effect on the woman of Samaria produced by Jesus' unfolding of her character to herself ( John 4:19 John 4:29 ).
and report--to his friends at home, as the woman of Samaria did. Rather, as the Greek is, "He will worship God, announcing," that is, openly avowing then and there, "that God is in you of a truth," and by implication that the God who is in you is of a truth the God.

1 Corinthians 14:26-40 . RULES FOR THE EXERCISE OF GIFTS IN THE CONGREGATION.

26. How is it then?--rather, "What then is the true rule to be observed as to the use of gifts?" Compare 1 Corinthians 14:15 , where the same Greek occurs.
a psalm--extemporary, inspired by the Spirit, as that of Mary, Zechariah, Simeon, and Anna ( Luke 1:46-55 Luke 1:67-79 , 2:34-38 ).
a doctrine--to impart and set forth to the congregation.
a tongue . . . a revelation--The oldest manuscripts transpose the order: "revelation . . . tongue"; "interpretation" properly following "tongue" ( 1 Corinthians 14:13 ).
Let all things be done unto edifying--The general rule under which this particular case fails; an answer to the question at the beginning of this verse. Each is bound to obey the ordinances of his church not adverse to Scripture. See Article XXXIV, Church of England Prayer Book.

27. let it be by two--at each time, in one assembly; not more than two or three might speak with tongues at each meeting.
by course--in turns.
let one interpret--one who has the gift of interpreting tongues; and not more than one.

28. let him--the speaker in unknown tongues.
speak to himself, and to God--(compare 1 Corinthians 14:2 1 Corinthians 14:4 )--privately and not in the hearing of others.

29. two or three--at one meeting (he does not add "at the most," as in 1 Corinthians 14:27 , lest he should seem to "quench prophesyings," the most edifying of gifts), and these "one by one," in turn ( 1 Corinthians 14:27 , "by course," and 1 Corinthians 14:31 ). Paul gives here similar rules to the prophets, as previously to those speaking in unknown tongues.
judge--by their power of "discerning spirits" ( 1 Corinthians 12:10 ), whether the person prophesying was really speaking under the influence of the Spirit (compare 1 Corinthians 12:3 , 1 John 4:13 ).

30. If any thing--Translate, "But if any thing."
another that sitteth by--a hearer.
let the first hold his peace--Let him who heretofore spoke, and who came to the assembly furnished with a previous ordinary (in those times) revelation from God ( 1 Corinthians 14:26 ), give place to him who at the assembly is moved to prophesy by a sudden revelation from the Spirit.

31. For ye may--rather, "For ye can [if ye will] all prophesy one by one," giving way to one another. The "for" justifies the precept ( 1 Corinthians 14:30 ), "let the first hold his peace."

32. And--following up the assertion in 1 Corinthians 14:31 , "Ye can (if ye will) prophesy one by one," that is, restrain yourselves from speaking all together; "and the spirits of the prophets," that is, their own spirits, acted on by the Holy Spirit, are not so hurried away by His influence, as to cease to be under their own control; they can if they will hear others, and not demand that they alone should be heard uttering communications from God.

33. In all the churches of the saints God is a God of peace; let Him not among you be supposed to be a God of confusion [ALFORD]. Compare the same argument in 1 Corinthians 11:16 . LACHMANN and others put a full stop at "peace," and connect the following words thus: "As in all churches of the saints, let your women keep silence in your churches."

34. ( 1 Timothy 2:11 1 Timothy 2:12 ). For women to speak in public would be an act of independence, as if they were not subject to their husbands (compare 1 Corinthians 11:3 , Ephesians 5:22 , Titus 2:5 , 1 Peter 3:1 ). For "under obedience," translate, "in subjection" or "submission," as the Greek is translated ( Ephesians 5:21 Ephesians 5:22 Ephesians 5:24 ).
the law--a term applied to the whole Old Testament; here, Genesis 3:16 .

35. Anticipation of an objection. Women may say, "But if we do not understand something, may we not 'ask' a question publicly so as to 'learn'? Nay, replies Paul, if you want information, 'ask' not in public, but 'at home'; ask not other men, but 'your own particular (so the Greek) husbands.'"
shame--indecorous.

36. What!--Greek, "Or." Are you about to obey me? Or, if you set up your judgment above that of other churches. I wish to know, do you pretend that your church is the first church FROM which the gospel word came, that you should give the law to all others? Or are you the only persons In, fro whom it has come?

37. prophet--the species.
spiritual--the genus: spiritually endowed. The followers of Apollos prided themselves as "spiritual" ( 1 Corinthians 3:1-3 ; compare Galatians 6:1 ). Here one capable of discerning spirits is specially meant.
things that I write . . . commandments of the Lord--a direct assertion of inspiration. Paul's words as an apostle are Christ's words. Paul appeals not merely to one or two, but to a body of men, for the reality of three facts about which no body of men could possibly be mistaken: (1) that his having converted them was not due to mere eloquence, but to the "demonstration of the Spirit and of power"; (2) that part of this demonstration consisted in the communication of miraculous power, which they were then exercising so generally as to require to be corrected in the irregular employment of it; (3) that among these miraculous gifts was one which enabled the "prophet" or "spiritual person" to decide whether Paul's Epistle was Scripture or not. He could not have written so, unless the facts were notoriously true: for he takes them for granted, as consciously known by the whole body of men whom he addresses [HINDS, On Inspiration].

38. if any man be ignorant--wilfully; not wishing to recognize these ordinances and my apostolic authority in enjoining them.
let him be ignorant--I leave him to his ignorance: it will be at his own peril; I feel it a waste of words to speak anything further to convince him. An argument likely to have weight with the Corinthians, who admired "knowledge" so much.

39. covet--earnestly desire. Stronger than "forbid not"; marking how much higher he esteemed "prophecy" than "tongues."

40. Let, &c.--The oldest manuscripts read, "But let," &c. This verse is connected with 1 Corinthians 14:39 , "But (while desiring prophecy, and not forbidding tongues) let all things be done decently." "Church government is the best security for Christian liberty" [J. NEWTON]. (Compare 1 Corinthians 14:23 1 Corinthians 14:26-33 ).