1 Corinthians 14

Spiritual gifts and church order

1 Pursue love, and use your ambition to try to get spiritual gifts but especially so that you might prophesy.
2 This is because those who speak in a tongue don't speak to people but to God; no one understands it—they speak mysteries by the Spirit.
3 Those who prophesy speak to people, building them up, and giving them encouragement and comfort.
4 People who speak in a tongue build up themselves; those who prophesy build up the church.
5 I wish that all of you spoke in tongues, but I'd rather you could prophesy. Those who prophesy are more important than those who speak in tongues, unless they are able to interpret them so that the church might be built up.
6 After all, brothers and sisters, if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation, some knowledge, a prophecy, or a teaching?
7 Likewise, things that aren't alive like a harp or a lyre can make a sound, but if there aren't different notes in the sounds they make, how will the tune from the harp or the lyre be recognized?
8 And if a trumpet call is unrecognizable, then who will prepare for battle?
9 It's the same way with you: If you don't use language that is easy to understand when you speak in a tongue, then how will anyone understand what is said?
10 It will be as if you are speaking into the air! There are probably many language families in the world, and none of them are without meaning.
11 So if I don't know the meaning of the language, then I will be like a foreigner to those who speak it, and they will be like foreigners to me.
12 The same holds true for you: since you are ambitious for spiritual gifts, use your ambition to try to work toward being the best at building up the church.
13 Therefore, those who speak in a tongue should pray to be able to interpret.
14 If I pray in a tongue, my spirit prays but my mind isn't productive.
15 What should I do? I'll pray in the Spirit, but I'll pray with my mind too; I'll sing a psalm in the Spirit, but I'll sing the psalm with my mind too.
16 After all, if you praise God in the Spirit, how will the people who aren't trained in that language say "Amen!" to your thanksgiving, when they don't know what you are saying?
17 You may offer a beautiful prayer of thanksgiving, but the other person is not being built up.
18 I thank God that I speak in tongues more than all of you.
19 But in the church I'd rather speak five words in my right mind than speak thousands of words in a tongue so that I can teach others.
20 Brothers and sisters, don't be like children in the way you think. Well, be babies when it comes to evil, but be adults in your thinking.
21 In the Law it is written: I will speak to this people with foreign languages and foreigners' lips, but they will not even listen to me this way, says the Lord.
22 So then, tongues are a sign for those who don't believe, not for those who believe. But prophecy is a sign for believers, not for those who don't believe.
23 So suppose that the whole church is meeting and everyone is speaking in tongues. If people come in who are outsiders or unbelievers, won't they say that you are out of your minds?
24 But if everyone is prophesying when an unbeliever or outsider comes in, they are tested by all and called to account by all.
25 The secrets of their hearts are brought to light. When that happens, they will fall on their faces and worship God, proclaiming out loud that truly God is among you!
26 What is the outcome of this, brothers and sisters? When you meet together, each one has a psalm, a teaching, a revelation, a tongue, or an interpretation. All these things must be done to build up the church.
27 If some speak in a tongue, then let two or at most three speak, one at a time, and someone must interpret.
28 However, if there is no interpreter, then they should keep quiet in the meeting. They should speak privately to themselves and to God.
29 In the case of prophets, let two or three speak and have the rest evaluate what is said.
30 And if some revelation comes to someone else who is sitting down, the first one should be quiet.
31 You can all prophesy one at a time so that everyone can learn and be encouraged.
32 The spirits of prophets are under the control of the prophets.
33 God isn't a God of disorder but of peace. Like in all the churches of God's people,
34 the women should be quiet during the meeting. They are not allowed to talk. Instead, they need to get under control, just as the Law says.
35 If they want to learn something, they should ask their husbands at home. It is disgraceful for a woman to talk during the meeting.
36 Did the word of God originate with you? Has it come only to you?
37 If anyone thinks that they are prophets or "spiritual people," then let them recognize that what I'm writing to you is the Lord's command.
38 If someone doesn't recognize this, they aren't recognized.
39 So then, brothers and sisters, use your ambition to try to get the gift of prophecy, but don't prevent speaking in tongues.
40 Everything should be done with dignity and in proper order.

1 Corinthians 14 Commentary

Chapter 14

Prophecy preferred to the gift of tongues. (1-5) The unprofitableness of speaking in unknown languages. (6-14) Exhortations to worship that can be understood. (15-25) Disorders from vain display of gifts; (26-33) and from women speaking in the church. (34-40)

Verses 1-5 Prophesying, that is, explaining Scripture, is compared with speaking with tongues. This drew attention, more than the plain interpretation of Scripture; it gratified pride more, but promoted the purposes of Christian charity less; it would not equally do good to the souls of men. What cannot be understood, never can edify. No advantage can be reaped from the most excellent discourses, if delivered in language such as the hearers cannot speak or understand. Every ability or possession is valuable in proportion to its usefulness. Even fervent, spiritual affection must be governed by the exercise of the understanding, else men will disgrace the truths they profess to promote.

Verses 6-14 Even an apostle could not edify, unless he spoke so as to be understood by his hearers. To speak words that have no meaning to those who hear them, is but speaking into the air. That cannot answer the end of speaking, which has no meaning; in this case, speaker and hearers are barbarians to each other. All religious services should be so performed in Christian assemblies, that all may join in, and profit by them. Language plain and easy to be understood, is the most proper for public worship, and other religious exercises. Every true follower of Christ will rather desire to do good to others, than to get a name for learning or fine speaking.

Verses 15-25 There can be no assent to prayers that are not understood. A truly Christian minister will seek much more to do spiritual good to men's souls, than to get the greatest applause to himself. This is proving himself the servant of Christ. Children are apt to be struck with novelty; but do not act like them. Christians should be like children, void of guile and malice; yet they should not be unskilful as to the word of righteousness, but only as to the arts of mischief. It is a proof that a people are forsaken of God, when he gives them up to the rule of those who teach them to worship in another language. They can never be benefitted by such teaching. Yet thus the preachers did who delivered their instructions in an unknown tongue. Would it not make Christianity ridiculous to a heathen, to hear the ministers pray or preach in a language which neither he nor the assembly understood? But if those who minister, plainly interpret Scripture, or preach the great truths and rules of the gospel, a heathen or unlearned person might become a convert to Christianity. His conscience might be touched, the secrets of his heart might be revealed to him, and so he might be brought to confess his guilt, and to own that God was present in the assembly. Scripture truth, plainly and duly taught, has a wonderful power to awaken the conscience and touch the heart.

Verses 26-33 Religious exercises in public assemblies should have this view; Let all be done to edifying. As to the speaking in an unknown tongue, if another were present who could interpret, two miraculous gifts might be exercised at once, and thereby the church be edified, and the faith of the hearers confirmed at the same time. As to prophesying, two or three only should speak at one meeting, and this one after the other, not all at once. The man who is inspired by the Spirit of God will observe order and decency in delivering his revelations. God never teaches men to neglect their duties, or to act in any way unbecoming their age or station.

Verses 34-40 When the apostle exhorts Christian women to seek information on religious subjects from their husbands at home, it shows that believing families ought to assemble for promoting spiritual knowledge. The Spirit of Christ can never contradict itself; and if their revelations are against those of the apostle, they do not come from the same Spirit. The way to keep peace, truth, and order in the church, is to seek that which is good for it, to bear with that which is not hurtful to its welfare, and to keep up good behaviour, order, and decency.

Footnotes 1

Chapter Summary

INTRODUCTION TO 1 CORINTHIANS 14

In this chapter the apostle discourses concerning the use of spiritual gifts, and prefers prophesying, or preaching, to every other gift; and directs to the order and manner of using it, and also points at the persons who should exercise it; and whereas there was much confusion and disorder in this church, in the management of the affairs of it, the chapter is concluded with a general exhortation to do everything in a decent and orderly manner. The apostle begins with an exhortation to follow after charity, which he had commended in the preceding chapter, and had preferred to gifts, and yet he would not have gifts slighted, but represents them as desirable; particularly prophesying or preaching, which he prefers above all, 1Co 14:1 and especially above the gift of tongues, and for which he gives his reasons; he that speaks with tongues, speaks to God and not to men; at least not to their understanding, though he may by his gift deliver the most excellent truths, 1Co 14:2 whereas he that preaches speaks to men, to their edification, exhortation, and comfort, 1Co 14:3 the one edifies himself, and the other the church, 1Co 14:4 wherefore since he had a sincere affection for this church, though he could wish they all had the gift of speaking with tongues, yet he rather desired they might have the gift of preaching, because that was most for edification, 1Co 14:5 and exemplifies this in himself, that should he come to them speaking with divers tongues, this would be of no use to them, unless he came revealing, making known, and preaching the doctrines of the Gospel to them, 1Co 14:6 and illustrates this by a simile taken from musical instruments, in which unless there is a distinction of sounds, the music will not be understood, and there can be nothing grateful and pleasant: and such is speaking with divers tongues, without an interpretation, 1Co 14:7 and particularly by a simile taken from the trumpet, as used in war; which if it gives a sound that is unknown, it will be no direction to prepare for the battle, 1Co 14:8 which similes are accommodated to the case in hand; showing that words easy to be understood by the hearer should be made use of by the speaker, or speaking is in vain, 1Co 14:9 each word in every language indeed has its signification, some idea or another annexed to it; but if this is not understood by the hearer as well as the speaker, they become barbarians to one another, 1Co 14:10,11 wherefore such as were eagerly desirous of spiritual gifts, should covet those that were most for edification; and if speaking with tongues were what they were most set upon, they should pray for the gift of interpretation also, 1Co 14:12,13 because, for instance, if prayer is made in an unknown tongue, the extraordinary gift indeed may be exercised, but not to the understanding, and so not to the profit of others, 1Co 14:14 hence the apostle determines for himself, that though he should make use of his spiritual gifts, both in praying and singing, it should be in such a manner as to be understood by others, as well as himself, 1Co 14:15 and it was right for everyone to do so likewise, otherwise persons not knowing what is prayed for, or thanks given for, would be so far from being able to join in the exercise, that they could not so much as say Amen at the conclusion of it, 1Co 14:16 and though thanks might be returned for a mercy received in ever so agreeable a manner, yet it could be no ways edifying to a man that did not understand the language in which it was expressed, 1Co 14:17 not that the apostle said all this, because he had not such a gift himself, for he had it to a greater degree than any in this church had arrived to, 1Co 14:18 yet after all it was more eligible to him to speak live words in a public manner, so as to be understood, than ten thousand in a language the people were ignorant of, 1Co 14:19 wherefore he exhorts the Corinthians not to act the childish part, to covet speaking with tongues, but rather the more manly one, to prophesy, or preach, to the understanding of others, 1Co 14:20 moreover, the apostle deters them from seeking to speak with divers tongues, by citing a passage out of Isa 28:11 by which it appears, that speaking with divers tongues and strange languages was sometimes threatened as a punishment, and not given as a blessing, 1Co 14:21 besides, speaking with tongues was a sign of unbelief, and used for the conviction of unbelievers; whereas prophesying, or preaching, was a sign of faith, and was for the profit of believers, and therefore the most desirable, 1Co 14:22 to which he adds another reason, dissuading from the use of speaking with divers tongues in public, where they are not understood, taken from the opinion that ignorant and unbelieving persons coming into their assemblies would entertain of them, as though they were madmen, 1Co 14:23 whereas should they preach in a language understood, on the contrary it might be of use for the conviction of such persons, who having the secrets of their hearts laid open to them, will fall down and worship God, whose word they hear; and when they depart, report that the divine presence is with such a people, 1Co 14:24,25 hence the apostle proceeds to direct to the proper and orderly manner of using gifts; that whereas there were different ones among them, one had one gift, and another had another, they might all be used, provided they were used in such a manner as to tend to edification, 1Co 14:26 so for instance, if speaking in an unknown tongue was used, it should be only by two or three at most, one after another; and there should be an interpreter to make known the meaning of what was said to the people, 1Co 14:27 but if there were none that had the gift of interpreting, then it was most advisable for the speaker to be silent in public, and only in private speak to God and himself, 1Co 14:28 and then as for those that had the gift of prophesying, or preaching, these should exercise their gift two or three at a time, one after another, and the rest should sit and judge what they delivered, whether agreeable to the word of God or not, 1Co 14:29 and should anything be more clearly revealed to one that sat and heard, the speaker should be silent, and give way to him, that he might have the opportunity of declaring it to the edification of the church, 1Co 14:30 for all that had the gift of preaching might use it one after another, by turns, for general instruction and comfort, 1Co 14:31 seeing spiritual gifts are subject to and at the dispose of those that are possessed of them: or the doctrines preached by the one are subject to the examination and judgment of the other, 1Co 14:32 for God, the donor of all gifts, is the author of order and peace, and not of confusion in all the churches, 1Co 14:33 and whereas the apostle had suggested, that all might prophecy, or preach, that is, that had gifts qualifying for it, he would be understood only of men, and not women, who were not permitted to speak in the church in a way of preaching; no, not even to ask questions there about what they heard, but if they wanted to be informed of any thing they did not rightly understand, they were to ask their husbands at home; this the apostle argues, partly from the law, which commands them to be in obedience to men, and partly from the indecency of such a practice, 1Co 14:34,35 and seeing as it should seem such a practice did obtain in the church at Corinth, the apostle warmly reproves them for it, it being what was not to be observed in other churches, by intimating to them, that the Gospel neither came out from them, nor did it come to them only, 1Co 14:36 and whoever had a gift of preaching, or a spiritual understanding of things, must allow, that what the apostle said were not the commandments of men, but of God, 1Co 14:37 but as for ignorant persons, who were affectedly and wilfully such, they must so remain, there was no help for it, 1Co 14:38 upon which the apostle repeats his exhortation he set out with, to desire in the first place the gift of prophesying, or preaching, though he would not have speaking with tongues forbidden, provided the above rules were attended to, 1Co 14:39 and concludes with a general exhortation to do all the above things, and everything relating to the doctrine and discipline of the church, in a becoming and orderly manner, 1Co 14:40.

1 Corinthians 14 Commentaries