Compare Translations for 1 Samuel 12:25

1 Samuel 12:25 ASV
But if ye shall still do wickedly, ye shall be consumed, both ye and your king.
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1 Samuel 12:25 BBE
But if you still do evil, destruction will overtake you and your king.
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1 Samuel 12:25 CEB
But if you continue to do evil, then both you and your king will be destroyed."
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1 Samuel 12:25 CJB
However, if you insist on doing wicked things, you will be swept away - both you and your king!"
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1 Samuel 12:25 RHE
But if you will still do wickedly: both you and your king shall perish together.
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1 Samuel 12:25 ESV
But if you still do wickedly, you shall be swept away, both you and your king."
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1 Samuel 12:25 GW
But if you go on doing what is evil, you and your king will be wiped out."
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1 Samuel 12:25 GNT
But if you continue to sin, you and your king will be destroyed."
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1 Samuel 12:25 HNV
But if you shall still do wickedly, you shall be consumed, both you and your king."
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1 Samuel 12:25 CSB
However, if you continue to do what is evil, both you and your king will be swept away."
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1 Samuel 12:25 KJV
But if ye shall still do wickedly , ye shall be consumed , both ye and your king.
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1 Samuel 12:25 LEB
But if you continue to do wickedness, both you and your king will be swept away."
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1 Samuel 12:25 NAS
"But if you still do wickedly, both you and your king will be swept away."
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1 Samuel 12:25 NCV
But if you are stubborn and do evil, he will sweep you and your king away."
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1 Samuel 12:25 NIRV
But don't be stubborn. Don't continue to do what is evil. If you do, both you and your king will be swept away."
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1 Samuel 12:25 NIV
Yet if you persist in doing evil, both you and your king will be swept away."
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1 Samuel 12:25 NKJV
But if you still do wickedly, you shall be swept away, both you and your king."
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1 Samuel 12:25 NLT
But if you continue to sin, you and your king will be destroyed."
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1 Samuel 12:25 NRS
But if you still do wickedly, you shall be swept away, both you and your king."
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1 Samuel 12:25 RSV
But if you still do wickedly, you shall be swept away, both you and your king."
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1 Samuel 12:25 DBY
But if ye do wickedly, ye shall perish, both ye and your king.
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1 Samuel 12:25 MSG
Be warned: If you live badly, both you and your king will be thrown out."
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1 Samuel 12:25 WBT
But if ye shall still do wickedly, ye will be consumed, both ye and your king.
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1 Samuel 12:25 TMB
But if ye shall still do wickedly, ye shall be consumed, both ye and your king."
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1 Samuel 12:25 TNIV
Yet if you persist in doing evil, both you and your king will perish."
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1 Samuel 12:25 WEB
But if you shall still do wickedly, you shall be consumed, both you and your king."
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1 Samuel 12:25 WYC
that if ye continue in malice, both ye and your king shall perish (al)together. (but if ye continue in malice, or in wickedness, both ye and your king shall altogether perish.)
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1 Samuel 12:25 YLT
and if ye really do evil, both ye and your king are consumed.'
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1 Samuel 12 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 12

Samuel testifies his integrity. (1-5) Samuel reproves the people. (6-15) Thunder sent in harvest time. (16-25)

Verses 1-5 Samuel not only cleared his own character, but set an example before Saul, while he showed the people their ingratitude to God and to himself. There is a just debt which all men to their own good name, especially men in public stations, which is, to guard it against unjust blame and suspicions, that they may finish their course with honour, as well as with joy. And that we have in our places lived honestly, will be our comfort, under any slights and contempt that may be put upon us.

Verses 6-15 The work of ministers is to reason with people; not only to exhort and direct, but to persuade, to convince men's judgments, and so to gain their wills and affections. Samuel reasons of the righteous acts of the Lord. Those who follow God faithfully, he will enable to continue following him. Disobedience would certainly be the ruin of Israel. We mistake if we think that we can escape God's justice, by trying to shake off his dominion. If we resolve that God shall not rule us, yet he will judge us.

Verses 16-25 At Samuel's word, God sent thunder and rain, at a season of the year when, in that country, the like was not seen. This was to convince them they had done wickedly in asking a king; not only by its coming at an unusual time, in wheat harvest, and on a clear day, but by the prophet's giving notice of it before. He showed their folly in desiring a king to save them, rather than God, or Samuel; promising themselves more from an arm of flesh, than from the arm of God, or from the power of prayer. Could their prince command such forces as the prophet could do by his prayers? It startled them very much. Some will not be brought to see their sins by any gentler methods than storms and thunders. They entreat Samuel to pray for them. Now they see their need of him whom shortly before they slighted. Thus many who will not have Christ to reign over them, would yet be glad to have him intercede for them, to turn away the wrath of God. Samuel aims to confirm the people in their religion. Whatever we make a god of, we shall find it deceive us. Creatures in their own places are good; but when put in God's place, they are vain things. We sin if we restrain prayer, and in particular if we cease praying for the church. They only asked him to pray for them; but he promises to do more, to teach them. He urges that they were bound in gratitude to serve God, considering what great things he had done for them; and that they were bound in interest to serve him, considering what he would do against them, if they should still do wickedly. Thus, as a faithful watchman, he gave them warning, and so delivered his own soul. If we consider what great things the Lord hath done for us, especially in the great work of redemption, we can neither want motive, encouragement, nor assistance in serving him.

1 Samuel 12 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 12

1 Samuel 12:1-5 . SAMUEL TESTIFIES HIS INTEGRITY.

1-4. Samuel said unto all Israel--This public address was made after the solemn re-instalment of Saul, and before the convention at Gilgal separated. Samuel, having challenged a review of his public life, received a unanimous testimony to the unsullied honor of his personal character, as well as the justice and integrity of his public administration.

5. the Lord is witness against you, and his anointed is witness--that, by their own acknowledgment, he had given them no cause to weary of the divine government by judges, and that, therefore, the blame of desiring a change of government rested with themselves. This was only insinuated, and they did not fully perceive his drift.

1 Samuel 12:6-16 . HE REPROVES THE PEOPLE FOR INGRATITUDE.

7-16. Now therefore stand still, that I may reason with you--The burden of this faithful and uncompromising address was to show them, that though they had obtained the change of government they had so importunely desired, their conduct was highly displeasing to their heavenly King; nevertheless, if they remained faithful to Him and to the principles of the theocracy, they might be delivered from many of the evils to which the new state of things would expose them. And in confirmation of those statements, no less than in evidence of the divine displeasure, a remarkable phenomenon, on the invocation of the prophet, and of which he gave due premonition, took place.

11. Bedan--The Septuagint reads "Barak"; and for "Samuel" some versions read "Samson," which seems more natural than that the prophet should mention himself to the total omission of the greatest of the judges. (Compare Hebrews 11:32 ).

1 Samuel 12:17-25 . HE TERRIFIES THEM WITH THUNDER IN HARVEST-TIME.

17-25. Is it not wheat harvest to-day?--That season in Palestine occurs at the end of June or beginning of July, when it seldom or never rains, and the sky is serene and cloudless. There could not, therefore, have been a stronger or more appropriate proof of a divine mission than the phenomenon of rain and thunder happening, without any prognostics of its approach, upon the prediction of a person professing himself to be a prophet of the Lord, and giving it as an attestation of his words being true. The people regarded it as a miraculous display of divine power, and, panic-struck, implored the prophet to pray for them. Promising to do so, he dispelled their fears. The conduct of Samuel, in this whole affair of the king's appointment, shows him to have been a great and good man who sank all private and personal considerations in disinterested zeal for his country's good and whose last words in public were to warn the people, and their king, of the danger of apostasy and disobedience to God.