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Compare Translations for 1 Samuel 2:30

1 Samuel 2:30 ASV
Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.
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1 Samuel 2:30 BBE
For this reason the Lord God of Israel has said, Truly I did say that your family and your father's people would have their place before me for ever: but now the Lord says, Let it not be so; I will give honour to those by whom I am honoured, and those who have no respect for me will be of small value in my eyes.
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1 Samuel 2:30 CEB
Because of all that, this is what the LORD, the God of Israel, declares: I had promised that your household and your father's household would serve me forever. But now—this is what the LORD declares: I'll do no such thing! No. I honor those who honor me, and whoever despises me will be cursed.
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1 Samuel 2:30 CJB
"Therefore ADONAI the God of Isra'el says, 'I did indeed say that your family and your father's family would walk in my presence forever.' But now ADONAI says, 'Forget it! I respect those who respect me, but those who despise me will meet with contempt.
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1 Samuel 2:30 RHE
Wherefore thus saith the Lord the God of Israel: I said indeed that thy house, and the house of thy father, should minister in my sight, for ever. But now saith the Lord: Far be this from me: but whosoever shall glorify me, him will I glorify: but they that despise me, shall be despised.
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1 Samuel 2:30 ESV
Therefore the LORD, the God of Israel, declares: 'I promised that your house and the house of your father should go in and out before me forever,'but now the LORD declares: 'Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed.
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1 Samuel 2:30 GW
"Therefore, the LORD God of Israel declares: I certainly thought that your family and your father's family would always live in my presence. "But now the LORD declares: I promise that I will honor those who honor me, and those who despise me will be considered insignificant.
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1 Samuel 2:30 GNT
I, the Lord God of Israel, promised in the past that your family and your clan would serve me as priests for all time. But now I say that I won't have it any longer! Instead, I will honor those who honor me, and I will treat with contempt those who despise me.
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1 Samuel 2:30 HNV
Therefore the LORD, the God of Yisra'el, says, I said indeed that your house, and the house of your father, should walk before me forever: but now the LORD says, Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.
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1 Samuel 2:30 CSB
"Therefore, the Lord, the God of Israel, says: 'Although I said your family and your ancestral house would walk before Me forever, the Lord now says, "No longer!" I will honor those who honor Me, but those who despise Me will be disgraced.
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1 Samuel 2:30 KJV
Wherefore the LORD God of Israel saith , I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith , Be it far from me; for them that honour me I will honour , and they that despise me shall be lightly esteemed .
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1 Samuel 2:30 LEB
Therefore,' {declares} Yahweh the God of Israel, 'though I solemnly said that your house and the house of your ancestor would walk before me forever, but now,' {declares} Yahweh, 'far be it from me, for those who honor me I will honor, but those who despise me, I will treat with contempt!
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1 Samuel 2:30 NAS
"Therefore the LORD God of Israel declares, 'I did indeed say that your house and the house of your father should walk before Me forever '; but now the LORD declares, 'Far be it from Me-for those who honor Me I will honor, and those who despise Me will be lightly esteemed.
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1 Samuel 2:30 NCV
"So the Lord, the God of Israel, says: 'I promised that your family and your ancestor's family would serve me always.' But now the Lord says: 'This must stop! I will honor those who honor me, but I will dishonor those who ignore me.
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1 Samuel 2:30 NIRV
"The LORD is the God of Israel. He announced, 'I promised that your family and the family of Aaron would serve me as priests forever.' "But now the LORD announces, 'I will not let that happen! I will honor those who honor me. But I will turn away from those who look down on me.
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1 Samuel 2:30 NIV
"Therefore the LORD, the God of Israel, declares: 'I promised that your house and your father's house would minister before me forever.' But now the LORD declares: 'Far be it from me! Those who honor me I will honor, but those who despise me will be disdained.
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1 Samuel 2:30 NKJV
Therefore the Lord God of Israel says: 'I said indeed that your house and the house of your father would walk before Me forever.' But now the Lord says: 'Far be it from Me; for those who honor Me I will honor, and those who despise Me shall be lightly esteemed.
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1 Samuel 2:30 NLT
"Therefore, the LORD, the God of Israel, says: The terrible things you are doing cannot continue! I had promised that your branch of the tribe of Levi would always be my priests. But I will honor only those who honor me, and I will despise those who despise me.
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1 Samuel 2:30 NRS
Therefore the Lord the God of Israel declares: "I promised that your family and the family of your ancestor should go in and out before me forever'; but now the Lord declares: "Far be it from me; for those who honor me I will honor, and those who despise me shall be treated with contempt.
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1 Samuel 2:30 RSV
Therefore the LORD the God of Israel declares: 'I promised that your house and the house of your father should go in and out before me for ever'; but now the LORD declares: 'Far be it from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.
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1 Samuel 2:30 DBY
Wherefore Jehovah the God of Israel saith, I said indeed, Thy house and the house of thy father should walk before me for ever. But now Jehovah saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
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1 Samuel 2:30 MSG
Therefore - this is God's word, the God of Israel speaking - I once said that you and your ancestral family would be my priests indefinitely, but now - God's word, remember! - there is no way this can continue. I honor those who honor me; those who scorn me I demean.
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1 Samuel 2:30 WBT
Wherefore the LORD God of Israel saith, I said indeed [that] thy house, and the house of thy father should walk before me for ever: but now the LORD saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.
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1 Samuel 2:30 TMB
Therefore the LORD God of Israel saith: `I said indeed that thy house and the house of thy father should walk before Me for ever.' But now the LORD saith, `Be it far from Me; for them that honor Me I will honor, and they that despise Me shall be lightly esteemed.
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1 Samuel 2:30 TNIV
"Therefore the LORD, the God of Israel, declares: 'I promised that the members of your family would minister before me forever.' But now the LORD declares: 'Far be it from me! Those who honor me I will honor, but those who despise me will be disdained.
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1 Samuel 2:30 WEB
Therefore Yahweh, the God of Israel, says, I said indeed that your house, and the house of your father, should walk before me forever: but now Yahweh says, Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.
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1 Samuel 2:30 WYC
Therefore the Lord God of Israel saith these things, I speaking spake, that thine house, and the house of thy father, should minister in my sight till into without end; now forsooth the Lord saith, Far be this from me; but whoever honoureth me, I shall glorify him; forsooth they that despise me, shall be unnoble. (And so the Lord God of Israel saith these things, Before I said, that thy family, and thy father's family, shall serve before me forevermore; but now the Lord saith, Far be this from me; yea, whoever honoureth me, I shall glorify him; but they who despise me, shall be despised.)
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1 Samuel 2:30 YLT
`Therefore -- the affirmation of Jehovah, God of Israel -- I certainly said, Thy house and the house of thy father, do walk up and down before Me to the age; and now -- the affirmation of Jehovah -- Far be it from Me! for he who is honouring Me, I honour, and those despising Me, are lightly esteemed.
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1 Samuel 2 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 2

Hannah's song of thanksgiving. (1-10) The wickedness of Eli's sons, Samuel's ministry. (11-26) The prophecy against Eli's family. (27-36)

Verses 1-10 Hannah's heart rejoiced, not in Samuel, but in the Lord. She looks beyond the gift, and praises the Giver. She rejoiced in the salvation of the Lord, and in expectation of His coming, who is the whole salvation of his people. The strong are soon weakened, and the weak are soon strengthened, when God pleases. Are we poor? God made us poor, which is a good reason why we should be content, and make up our minds to our condition. Are we rich? God made us rich, which is a good reason why we should be thankful, and serve him cheerfully, and do good with the abundance he gives us. He respects not man's wisdom or fancied excellences, but chooses those whom the world accounts foolish, teaching them to feel their guilt, and to value his free and precious salvation. This prophecy looks to the kingdom of Christ, that kingdom of grace, of which Hannah speaks, after having spoken largely of the kingdom of providence. And here is the first time that we meet with the name MESSIAH, or his Anointed. The subjects of Christ's kingdom will be safe, and the enemies of it will be ruined; for the Anointed, the Lord Christ, is able to save, and to destroy.

Verses 11-26 Samuel, being devoted to the Lord in a special manner, was from a child employed about the sanctuary in the services he was capable of. As he did this with a pious disposition of mind, it was called ministering unto the Lord. He received a blessing from the Lord. Those young people who serve God as well as they can, he will enable to improve, that they may serve him better. Eli shunned trouble and exertion. This led him to indulge his children, without using parental authority to restrain and correct them when young. He winked at the abuses in the service of the sanctuary till they became customs, and led to abominations; and his sons, who should have taught those that engaged in the service of the sanctuary what was good, solicited them to wickedness. Their offence was committed even in offering the sacrifices for sins, which typified the atonement of the Saviour! Sins against the remedy, the atonement itself, are most dangerous, they tread under foot the blood of the covenant. Eli's reproof was far too mild and gentle. In general, none are more abandoned than the degenerate children of godly persons, when they break through restraints.

Verses 27-36 Those who allow their children in any evil way, and do not use their authority to restrain and punish them, in effect honour them more than God. Let Eli's example excite parents earnestly to strive against the beginnings of wickedness, and to train up their children in the nurture and admonition of the Lord. In the midst of the sentence against the house of Eli, mercy is promised to Israel. God's work shall never fall to the ground for want of hands to carry it on. Christ is that merciful and faithful High Priest, whom God raised up when the Levitical priesthood was thrown off, who in all things did his Father's mind, and for whom God will build a sure house, build it on a rock, so that hell cannot prevail against it.

1 Samuel 2 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 2

1 Samuel 2:1-11 . HANNAH'S SONG IN THANKFULNESS TO GOD.

1. Hannah prayed, and said--Praise and prayer are inseparably conjoined in Scripture ( Colossians 4:2 , 1 Timothy 2:1 ). This beautiful song was her tribute of thanks for the divine goodness in answering her petition.
mine horn is exalted in the Lord--Allusion is here made to a peculiarity in the dress of Eastern women about Lebanon, which seems to have obtained anciently among the Israelite women, that of wearing a tin or silver horn on the forehead, on which their veil is suspended. Wives, who have no children, wear it projecting in an oblique direction, while those who become mothers forthwith raise it a few inches higher, inclining towards the perpendicular, and by this slight but observable change in their headdress, make known, wherever they go, the maternal character which they now bear.

5. they that were hungry ceased--that is, to hunger.
the barren hath born seven--that is, many children.

6. he bringeth down to the grave, and bringeth up--that is, He reduces to the lowest state of degradation and misery, and restores to prosperity and happiness.

8. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill--The dunghill, a pile of horse, cow, or camel offal, heaped up to dry in the sun, and used as fuel, was, and is, one of the common haunts of the poorest mendicants; and the change that had been made in the social position of Hannah, appeared to her grateful heart as auspicious and as great as the elevation of a poor despised beggar to the highest and most dignified rank.
inherit the throne of glory--that is, possesses seats of honor.

10. the Lord shall judge the ends of the earth . . . exalt the horn of his anointed--This is the first place in Scripture where the word "anointed," or Messiah, occurs; and as there was no king in Israel at the time, it seems the best interpretation to refer it to Christ. There is, indeed, a remarkable resemblance between the song of Hannah and that of Mary ( Luke 1:46 ).

11. the child did minister unto the Lord before Eli the priest--He must have been engaged in some occupation suited to his tender age, as in playing upon the cymbals, or other instruments of music; in lighting the lamps, or similar easy and interesting services.

1 Samuel 2:12-17 . THE SIN OF ELl'S SONS.

12. Now the sons of Eli were sons of Belial--not only careless and irreligious, but men loose in their actions, and vicious and scandalous in their habits. Though professionally engaged in sacred duties, they were not only strangers to the power of religion in the heart, but they had thrown off its restraints, and even ran, as is sometimes done in similar cases by the sons of eminent ministers, to the opposite extreme of reckless and open profligacy.

13-17. the priests' custom with the people--When persons wished to present a sacrifice of peace offering on the altar, the offering was brought in the first instance to the priest, and as the Lord's part was burnt, the parts appropriated respectively to the priests and offerers were to be sodden. But Eli's sons, unsatisfied with the breast and shoulder, which were the perquisites appointed to them by the divine law ( Exodus 29:27 , Leviticus 7:31 Leviticus 7:32 ), not only claimed part of the offerer's share, but rapaciously seized them previous to the sacred ceremony of committed the additional injustice of taking up with their fork those portions which they preferred, while still raw. Pious people revolted at such rapacious and profane encroachments on the dues of the altar, as well as what should have gone to constitute the family and social feast of the offerer. The truth is, the priests having become haughty and unwilling in many instances to accept invitations to those feasts, presents of meat were sent to them; and this, though done in courtesy at first, being, in course of time, established into a right, gave rise to all the rapacious keenness of Eli's sons.

1 Samuel 2:18-26 . SAMUEL'S MINISTRY.

18. But Samuel ministered before the Lord, being a child--This notice of his early services in the outer courts of the tabernacle was made to pave the way for the remarkable prophecy regarding the high priest's family.
girded with a linen ephod--A small shoulder-garment or apron, used in the sacred service by the inferior priests and Levites; sometimes also by judges or eminent persons, and hence allowed to Samuel, who, though not a Levite, was devoted to God from his birth.

19. his mother made him a little coat, and brought it to him from year to year--Aware that he could not yet render any useful service to the tabernacle, she undertook the expense of supplying him with wearing apparel. All weaving stuffs, manufacture of cloth, and making of suits were anciently the employment of women.

20. Eli blessed Elkanah and his wife--This blessing, like that which he had formerly pronounced, had a prophetic virtue; which, before long, appeared in the increase of Hannah's family ( 1 Samuel 2:21 ), and the growing qualifications of Samuel for the service of the sanctuary.

22-24. the women that assembled at the door of the tabernacle--This was an institution of holy women of a strictly ascetic order, who had relinquished worldly cares and devoted themselves to the Lord; an institution which continued down to the time of Christ ( Luke 2:37 ). Eli was, on the whole, a good man, but lacking in the moral and religious training of his family. He erred on the side of parental indulgence; and though he reprimanded them yet, from fear or indolence, he shrank from laying on them the restraints, or subjecting them to the discipline, their gross delinquencies called for. In his judicial capacity, he winked at their flagrant acts of maladministration and suffered them to make reckless encroachments on the constitution, by which the most serious injuries were inflicted both on the rights of the people and the laws of God.

25. they hearkened not unto the voice of their father, because--it should be therefore.
the Lord would slay them--It was not God's preordination, but their own wilful and impenitent disobedience which was the cause of their destruction.

1 Samuel 2:27-35 . A PROPHECY AGAINST ELI'S HOUSE.

27. there came a man of God unto Eli, and said . . . that there shall not be an old man in thine house--So much importance has always, in the East, been attached to old age, that it would be felt to be a great calamity, and sensibly to lower the respectability of any family which could boast of few or no old men. The prediction of this prophet was fully confirmed by the afflictions, degradation, poverty, and many untimely deaths with which the house of Eli was visited after its announcement (see 1 Samuel 4:11 , 14:3 , 22:18-23 , 1 Kings 2:27 ).

31. I will cut off thine arm, and the arm of thy father's house--By the withdrawal of the high priesthood from Eleazar, the elder of Aaron's two sons (after Nadab and Abihu were destroyed, [ Numbers 3:4 ]), that dignity had been conferred on the family of Ithamar, to which Eli belonged, and now that his descendants had forfeited the honor, it was to be taken from them and restored to the elder branch.

32. thou shalt see an enemy in my habitation--A successful rival for the office of high priest shall rise out of another family ( 2 Samuel 15:35 , 1 Chronicles 24:3 , 29:22 ). But the marginal reading, "thou shalt see the affliction of the tabernacle," seems to be a preferable translation.