1 Samuel 2:30

30 Therefore - this is God's word, the God of Israel speaking - I once said that you and your ancestral family would be my priests indefinitely, but now - God's word, remember! - there is no way this can continue. I honor those who honor me; those who scorn me I demean.

1 Samuel 2:30 Meaning and Commentary

1 Samuel 2:30

Wherefore the Lord God of Israel saith
This being the case, so much contempt cast upon his sacrifices, and dishonour on himself:

I said indeed that thy house, and the house of thy father, should
walk before me for ever;
or minister in the priest's office before him: if the house of Aaron in general is meant, it did continue so to do, in one branch or another of it, as long as the Mosaic dispensation lasted, which is meant by the phrase "for ever"; but since it is afterwards denied that it should, rather the house of Ithamar, or of the immediate parent of Eli, is meant, and this said when the priesthood was translated from the family of Eleazar to the family of Ithamar; when, and on what account that was done, we nowhere read. It is a tradition F6, that it was in the time of the Levite's concubine; and because Phinehas, and the other priests, did not go from city to city, and reprove the Israelites for the many sins they were fallen into, that the priesthood was taken away out of the family of Eleazar, and translated to that of Ithamar:

but now the Lord saith, be it far from me;
to continue the priesthood in the line of Ithamar; which argues no change in the purposes or promises of God, this being not a decree of his, but a declaration of his will; that if the house of Ithamar behaved well in the discharge of the office of the high priest, it should continue with them to the end of the Mosaic dispensation, but if not, it should be taken from them, and restored to the family of Eleazar; as it was in Solomon's time:

for them that honour me I will honour;
as Phinehas the son of Eleazar did at Shittim, where he showed his zeal for the Lord of hosts, and had the promise of the everlasting priesthood; and which continued in his family until the Babylonish captivity, excepting the interval in which it was in the family of Ithamar, and for what reason is not known:

and they that despise me shall be lightly esteemed;
as the posterity of Eli, whose sons despised the Lord, and his offerings, as appeared by their conduct; and these were killed in battle in one day, and in the times of Solomon, Abiathar, of the posterity of Eli, was thrust out of the priesthood, and Zadok, of the line of Eleazar, was put in his room, ( 1 Kings 2:27 1 Kings 2:35 ) .


FOOTNOTES:

F6 Midrash Samuel, apud Jarch. & Kimch. in loc.

1 Samuel 2:30 In-Context

28 Out of all the tribes of Israel, I chose your family to be my priests: to preside at the altar, to burn incense, to wear the priestly robes in my presence. I put your ancestral family in charge of all the sacrificial offerings of Israel.
29 So why do you now treat as mere loot these very sacrificial offerings that I commanded for my worship? Why do you treat your sons better than me, turning them loose to get fat on these offerings, and ignoring me?
30 Therefore - this is God's word, the God of Israel speaking - I once said that you and your ancestral family would be my priests indefinitely, but now - God's word, remember! - there is no way this can continue. I honor those who honor me; those who scorn me I demean.
31 "Be well warned: It won't be long before I wipe out both your family and your future family. No one in your family will make it to old age!
32 You'll see good things that I'm doing in Israel, but you'll see it and weep, for no one in your family will live to enjoy it.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.