1 Samuel 2

1 And Hannah prayed, and said, ^[a] My heart exulteth in Jehovah, my horn is lifted up in ^[b] Jehovah; my mouth is opened wide over mine enemies; for I rejoice in thy salvation.

2 There is none holy as Jehovah, for there is none beside thee, neither is there any rock like our God.

3 Do not multiply your words of pride, let not vain-glory come out of your mouth; For Jehovah is a God of knowledge, ^[c] and by him actions are weighed.

4 The bow of the mighty is broken, and they that stumbled are girded with strength.

5 They that were full have hired themselves out for bread; and the hungry are [so] no more: Even the barren beareth seven, and she that hath many children is waxed feeble.

6 Jehovah killeth, and maketh alive; he bringeth down to Sheol, ^[d] and bringeth up.

7 Jehovah maketh poor, and maketh rich, he bringeth low, also he lifteth up:

8 He raiseth up the poor out of the dust; from the dung-hill he lifteth up the needy, To set [him] among nobles; and he maketh them inherit a throne of glory; For the pillars of the earth ^[e] are Jehovah's, and he hath set the world ^[f] upon them.

9 He keepeth the feet of his saints, ^[g] but the wicked are silenced in darkness; for by strength shall no man prevail. ^[h]

10 They that strive with Jehovah shall be broken to pieces; in the heavens will he thunder upon them. Jehovah will judge the ends of the earth; and he will give strength unto his king, and exalt the horn of his anointed.

11 And Elkanah went to Ramah to his house. And the boy ministered to Jehovah in the presence of Eli the priest.

12 Now the sons of Eli were sons of Belial; they knew not Jehovah.

13 And the priests' custom with the people was, when any man sacrificed a sacrifice, the priest's servant ^[i] came, when the flesh was cooked, with a flesh-hook of three prongs in his hand;

14 and he struck it into the pan, or kettle, or cauldron, or pot; the priest took of it all that the flesh-hook brought up. So they did in Shiloh to all the Israelites that came there.

15 Even before they burned the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest, and he will not accept sodden flesh of thee, but raw.

16 If the man said to him, They will immediately burn ^[j] the fat entire, then take as thy soul desires; he would say [to him], No, but thou shalt give [it] now; and if not, I will take [it] by force.

17 And the sin of the young men was very great before Jehovah, for men despised the offering ^[k] of Jehovah.

18 And Samuel ministered before Jehovah, a boy girded with a linen ephod.

19 And his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to sacrifice the yearly sacrifice.

20 And Eli blessed Elkanah and his wife, and said, Jehovah give thee seed of this woman for the loan which is lent to Jehovah. And they went to their own home.

21 So Jehovah visited Hannah, and she conceived, and bore three sons and two daughters. And the boy Samuel grew before Jehovah.

22 And Eli was very old, and heard all that his sons were doing to all Israel, and that they lay with the women that served ^[l] at the entrance of the tent of meeting.

23 And he said to them, Why do ye such things? for I hear of your evil deeds from all this people.

24 No, my sons, for it is no good report that I hear: ye make Jehovah's people transgress.

25 If one man sin against another, God will judge ^[m] him; but if a man sin against Jehovah, who shall intreat for him? But they hearkened not to the voice of their father, for Jehovah was minded to slay them.

26 And the boy Samuel grew on, and was in favour both with Jehovah and also with men.

27 And there came a man of God to Eli and said to him, Thus saith Jehovah: Did I plainly reveal myself to the house of thy father when they were in Egypt, in ^[n] Pharaoh's house,

28 and choose him out of all the tribes of Israel, to be my priest, to offer upon ^[o] mine altar, to burn incense, to wear the ephod before me? and I gave unto the house of thy father all the offerings by fire of the children of Israel.

29 Wherefore do ye trample upon my sacrifice and upon mine oblation which I have commanded [in my] habitation? And thou honourest thy sons above me, to make yourselves fat with the primest of all the oblations of Israel my people.

30 Wherefore Jehovah the God of Israel saith, I said indeed, Thy house and the house of thy father should walk before me for ever. But now Jehovah saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.

31 Behold, days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thy house.

32 And thou shalt see an oppressor [in my] habitation, amidst all the good that shall be done to Israel; and there shall not be an old man in thy house for ever.

33 And the man of thine [whom] I shall not cut off from mine altar, shall be to cause thine eyes to fail and to grieve thy soul; and all the increase of thy house shall die in their vigour.

34 And this shall be the sign to thee, which shall come upon thy two sons, upon Hophni and Phinehas: in one day they shall die, both of them.

35 And I will raise up for myself a faithful priest, [who] shall do according to what is in my heart and in my mind; and I will build him a sure house; and he shall walk before mine anointed continually.

36 And it shall come to pass [that] every one that is left of thy house shall come to crouch to him for a small piece of silver and for a cake of bread, and shall say, Put me, I pray thee, into one of the priestly offices, that I may eat a morsel of bread.

1 Samuel 2 Commentary

Chapter 2

Hannah's song of thanksgiving. (1-10) The wickedness of Eli's sons, Samuel's ministry. (11-26) The prophecy against Eli's family. (27-36)

Verses 1-10 Hannah's heart rejoiced, not in Samuel, but in the Lord. She looks beyond the gift, and praises the Giver. She rejoiced in the salvation of the Lord, and in expectation of His coming, who is the whole salvation of his people. The strong are soon weakened, and the weak are soon strengthened, when God pleases. Are we poor? God made us poor, which is a good reason why we should be content, and make up our minds to our condition. Are we rich? God made us rich, which is a good reason why we should be thankful, and serve him cheerfully, and do good with the abundance he gives us. He respects not man's wisdom or fancied excellences, but chooses those whom the world accounts foolish, teaching them to feel their guilt, and to value his free and precious salvation. This prophecy looks to the kingdom of Christ, that kingdom of grace, of which Hannah speaks, after having spoken largely of the kingdom of providence. And here is the first time that we meet with the name MESSIAH, or his Anointed. The subjects of Christ's kingdom will be safe, and the enemies of it will be ruined; for the Anointed, the Lord Christ, is able to save, and to destroy.

Verses 11-26 Samuel, being devoted to the Lord in a special manner, was from a child employed about the sanctuary in the services he was capable of. As he did this with a pious disposition of mind, it was called ministering unto the Lord. He received a blessing from the Lord. Those young people who serve God as well as they can, he will enable to improve, that they may serve him better. Eli shunned trouble and exertion. This led him to indulge his children, without using parental authority to restrain and correct them when young. He winked at the abuses in the service of the sanctuary till they became customs, and led to abominations; and his sons, who should have taught those that engaged in the service of the sanctuary what was good, solicited them to wickedness. Their offence was committed even in offering the sacrifices for sins, which typified the atonement of the Saviour! Sins against the remedy, the atonement itself, are most dangerous, they tread under foot the blood of the covenant. Eli's reproof was far too mild and gentle. In general, none are more abandoned than the degenerate children of godly persons, when they break through restraints.

Verses 27-36 Those who allow their children in any evil way, and do not use their authority to restrain and punish them, in effect honour them more than God. Let Eli's example excite parents earnestly to strive against the beginnings of wickedness, and to train up their children in the nurture and admonition of the Lord. In the midst of the sentence against the house of Eli, mercy is promised to Israel. God's work shall never fall to the ground for want of hands to carry it on. Christ is that merciful and faithful High Priest, whom God raised up when the Levitical priesthood was thrown off, who in all things did his Father's mind, and for whom God will build a sure house, build it on a rock, so that hell cannot prevail against it.

Footnotes

• [a]. Vers. 1-10 are poetical in Hebrew.
• [b]. Or 'by.'
• [c]. The Hebrew is plural.
• [d]. See Gen. 37.35.
• [e]. Erets, 'land' or 'country.'
• [f]. Tebel, 'habitable earth:' see Prov. 8.31.
• [g]. Chasid, 'pious,' 'holy:' see Note c, Deut. 33.8; 2Chron. 6.42; Ps. 4.3.
• [h]. Or 'be powerful.'
• [i]. Lit. 'young man.'
• [j]. See Lev. 1.9
• [k]. Minchah, 'oblation:' see Note b, Lev. 1.3
• [l]. Or 'crowded:' see Ex. 38.8.
• [m]. Here 'judge' as an arbitrator.
• [n]. Or 'of,' 'belonging to.'
• [o]. Or 'go up to.'
• [p]. See Note, Gen. 22.16.
• [q]. Tzar, 'adversary.'
• [r]. Or 'shalt see the distress of [my] habitation in.'
• [s]. Lit. 'all the days.'
• [t]. Or 'attach me, I pray thee, to.'

Chapter Summary

INTRODUCTION TO FIRST SAMUEL 2

In this chapter the song of Hannah is recorded, 1Sa 2:1-10, and an account is given of the return of Elkanah and Hannah to their own home, and of the care she took yearly to provide a coat for Samuel, and of her being blessed with many other children, and of the growth and ministry of Samuel before the Lord, 1Sa 2:11,18-21,26, and of the wickedness of the sons of Eli, 1Sa 2:12-17, and of Eli's too gentle treatment of them when he reproved them for it, 1Sa 2:22-25 and of a sharp message sent him from the Lord on that account, threatening destruction to his house, of which the death of his two sons would be a sign, 1Sa 2:27-36.