Daniel 8

Daniel 8:1-27 . VISION OF THE RAM AND HE-GOAT: THE TWENTY-THREE HUNDRED DAYS OF THE SANCTUARY BEING TRODDEN DOWN.

With this chapter the Hebrew part of the book begins and continues to be the language of the remainder; the visions relating wholly to the Jews and Jerusalem. The scene here narrows from world-wide prophecies to those affecting the one covenant-people in the five centuries between the exile and the advent. Antichrist, like Christ, has a more immediate future, as well as one more remote. The vision, the eighth chapter, begins, and that, the tenth through twelfth chapters, concludes, the account of the Antichrist of the third kingdom. Between the two visions the ninth chapter is inserted, as to Messiah and the covenant-people at the end of the half millennium (seventy weeks of years).

1. vision--a higher kind of revelation than a dream.
after that . . . at the first--that in Daniel 7:1 .

2. Shushan--Susa. Though then comparatively insignificant, it was destined to be the capital of Persia after Cyrus' time. Therefore Daniel is transported into it, as being the capital of the kingdom signified by the two-horned ram ( Nehemiah 1:1 , Esther 1:2-5 ).
Elam--west of Persia proper, east of Babylonia, south of Media. Daniel was not present there personally, but in vision.
Ulai--called in PLINY Euloeus; by the Greeks, Choaspes. Now Kerah, or Karasu. So in Daniel 10:4 he receives a vision near another river, the Hiddekel. So Ezekiel ( Ezekiel 1:1 ) at the Chebar. Perhaps because synagogues used to be built near rivers, as before praying they washed their hands in the water [ROSENMULLER], ( Psalms 137:1 ).

3. two horns--The "two" ought not to be in italics, as if it were not in the original; for it is expressed by the Hebrew dual. "Horn" in the East is the symbol of power and royalty.
one . . . higher than . . . other . . . the higher came up last--Persia, which was of little note till Cyrus' time, became then ascendant over Media, the more ancient kingdom. Darius was sixty-two years old ( Daniel 5:31 ) when he began to reign; during his short reign of two years, being a weak king ( Daniel 6:1-3 ), the government was almost entirely in Cyrus' hands. Hence HERODOTUS does not mention Darius; but XENOPHON does under the name of Cyaxares II. The "ram" here corresponds to the "bear" ( Daniel 7:5 ), symbolizing clumsy firmness. The king of Persia wore a jewelled ram's head of gold instead of a diadem, such as are seen on the pillars at Persepolis. Also the Hebrew for "ram" springs from the same root as "Elam," or Persia [NEWTON]. The "one horn higher than the other" answers to the bear "raising itself on one side"

4. ram pushing westward--Persia conquered westward Babylon, Mesopotamia, Syria, Asia Minor.
northward--Colchis, Armenia, Iberia, and the dwellers on the Caspian Sea.
southward--Judea, Egypt, Ethiopia, Libya; also India, under Darius. He does not say eastward, for the Persians themselves came from the east ( Isaiah 46:11 ).
did according to his will--( Daniel 11:3 Daniel 11:16 ; compare Daniel 5:19 ).

5. he-goat--Græco-Macedonia.
notable horn--Alexander. "Touched not . . . ground," implies the incredible swiftness of his conquests; he overran the world in less than twelve years. The he-goat answers to the leopard ( Daniel 7:6 ). Caranus, the first king of Macedonia, was said to have been led by goats to Edessa, which he made the seat of his kingdom, and called Æge, that is, "goat-city."

6. standing before the river--Ulai. It was at the "river" Granicus that Alexander fought his first victorious battle against Darius, 334 B.C.

7. moved with choler--Alexander represented the concentrated wrath of Greece against Persia for the Persian invasions of Greece; also for the Persian cruelties to Greeks, and Darius' attempts to seduce Alexander's soldiers to treachery [NEWTON].
stamped upon him--In 331 B.C. he defeated Darius Codomanus, and in 330 burned Persepolis and completed the conquest of Persia.
none . . . could deliver--Not the immense hosts of Persia could save it from the small army of Alexander ( Psalms 33:16 ).