Compare Translations for Deuteronomy 1:21

  • Deuteronomy 1:21 (ASV) Behold, Jehovah thy God hath set the land before thee: go up, take possession, as Jehovah, the God of thy fathers, hath spoken unto thee; fear not, neither be dismayed.

  • Deuteronomy 1:21 (BBE) See now, the Lord your God has put the land into your hands: go up and take it, as the Lord, the God of your fathers, has said to you; have no fear and do not be troubled.

  • Deuteronomy 1:21 (CEB) Look! The LORD your God has laid out the land before you. Go up and take it, just as the LORD, your ancestors' God, has promised you. Don't be afraid! Don't be frightened!

  • Deuteronomy 1:21 (CEBA) Look! The LORD your God has laid out the land before you. Go up and take it, just as the LORD, your ancestors' God, has promised you. Don't be afraid! Don't be frightened!

  • Deuteronomy 1:21 (CJB) Look! ADONAI your God has placed the land before you. Go up, take possession, as ADONAI, the God of your ancestors, has told you. Don't be afraid, don't be dismayed.'

  • Deuteronomy 1:21 (CSB) See, the Lord your God has set the land before you. Go up and take possession of it as the Lord, the God of your fathers, has told you. Do not be afraid or discouraged.

  • Deuteronomy 1:21 (DBY) Behold, Jehovah thy God hath set the land before thee: go up, take possession, as Jehovah the God of thy fathers hath said unto thee; fear not, neither be dismayed.

  • Deuteronomy 1:21 (ESV) See, the LORD your God has set the land before you. Go up, take possession, as the LORD, the God of your fathers, has told you. Do not fear or be dismayed.'

  • Deuteronomy 1 (GNT) In this book are the words that Moses spoke to the people of Israel when they were in the wilderness east of the Jordan River. They were in the Jordan Valley near Suph, between the town of Paran on one side and the towns of Tophel, Laban, Hazeroth, and Dizahab on the other (It takes eleven days to travel from Mount Sinai to Kadesh Barnea by way of the hill country of Edom.) On the first day of the eleventh month of the fortieth year after they had left Egypt, Moses told the people everything the Lord had commanded him to tell them. This was after the Lord had defeated King Sihon of the Amorites, who ruled in the town of Heshbon, and King Og of Bashan, who ruled in the towns of Ashtaroth and Edrei. It was while the people were east of the Jordan in the territory of Moab that Moses began to explain God's laws and teachings. He said, "When we were at Mount Sinai, the Lord our God said to us, "You have stayed long enough at this mountain. Break camp and move on. Go to the hill country of the Amorites and to all the surrounding regions - to the Jordan Valley, to the hill country and the lowlands, to the southern region, and to the Mediterranean coast. Go to the land of Canaan and on beyond the Lebanon Mountains as far as the great Euphrates River. All of this is the land which I, the Lord, promised to give to your ancestors, Abraham, Isaac, and Jacob, and to their descendants. Go and occupy it.' " Moses said to the people, "While we were still at Mount Sinai, I told you, "The responsibility for leading you is too much for me. I can't do it alone. The Lord your God has made you as numerous as the stars in the sky. May the Lord, the God of your ancestors, make you increase a thousand times more and make you prosperous, as he promised! But how can I alone bear the heavy responsibility for settling your disputes? Choose some wise, understanding, and experienced men from each tribe, and I will put them in charge of you.' And you agreed that this was a good thing to do. So I took the wise and experienced leaders you chose from your tribes, and I placed them in charge of you. Some were responsible for a thousand people, some for a hundred, some for fifty, and some for ten. I also appointed other officials throughout the tribes. "At that time I instructed them, "Listen to the disputes that come up among your people. Judge every dispute fairly, whether it concerns only your own people or involves foreigners who live among you. Show no partiality in your decisions; judge everyone on the same basis, no matter who they are. Do not be afraid of anyone, for the decisions you make come from God. If any case is too difficult for you, bring it to me, and I will decide it.' At the same time I gave you instructions for everything else you were to do. "We did what the Lord our God commanded us. We left Mount Sinai and went through that vast and fearful desert on the way to the hill country of the Amorites. When we reached Kadesh Barnea, I told you, "You have now come to the hill country of the Amorites, which the Lord our God, the God of our ancestors, is giving us. Look, there it is. Go and occupy it as he commanded. Do not hesitate or be afraid.' "But you came to me and said, "Let's send men ahead of us to spy out the land, so that they can tell us the best route to take and what kind of cities are there.' "That seemed like a good thing to do, so I selected twelve men, one from each tribe. They went into the hill country as far as Eshcol Valley and explored it. They brought us back some fruit they found there, and reported that the land which the Lord our God was giving us was very fertile. "But you rebelled against the command of the Lord your God, and you would not enter the land. You grumbled to one another: "The Lord hates us. He brought us out of Egypt just to hand us over to these Amorites, so that they could kill us. Why should we go there? We are afraid. The men we sent tell us that the people there are stronger and taller than we are, and that they live in cities with walls that reach the sky. They saw giants there!' "But I told you, "Don't be afraid of those people. The Lord your God will lead you, and he will fight for you, just as you saw him do in Egypt and in the desert. You saw how he brought you safely all the way to this place, just as a father would carry his son.' But in spite of what I said, you still would not trust the Lord, even though he always went ahead of you to find a place for you to camp. To show you the way, he went in front of you in a pillar of fire by night and in a pillar of cloud by day. "The Lord heard your complaints and became angry, and so he solemnly declared, "Not one of you from this evil generation will enter the fertile land that I promised to give your ancestors. Only Caleb son of Jephunneh will enter it. He has remained faithful to me, and I will give him and his descendants the land that he has explored.' Because of you the Lord also became angry with me and said, "Not even you, Moses, will enter the land. But strengthen the determination of your helper, Joshua son of Nun. He will lead Israel to occupy the land.' "Then the Lord said to all of us, "Your children, who are still too young to know right from wrong, will enter the land - the children you said would be seized by your enemies. I will give the land to them, and they will occupy it. But as for you people, turn around and go back into the desert on the road to the Gulf of Aqaba.' "You replied, "Moses, we have sinned against the Lord. But now we will attack, just as the Lord our God commanded us.' Then each one of you got ready to fight, thinking it would be easy to invade the hill country. "But the Lord said to me, "Warn them not to attack, for I will not be with them, and their enemies will defeat them.' I told you what the Lord had said, but you paid no attention. You rebelled against him, and in your pride you marched into the hill country. Then the Amorites who lived in those hills came out against you like a swarm of bees. They chased you as far as Hormah and defeated you there in the hill country of Edom. So you cried out to the Lord for help, but he would not listen to you or pay any attention to you. "So then, after we had stayed at Kadesh for a long time,

  • Deuteronomy 1 (GNTA) In this book are the words that Moses spoke to the people of Israel when they were in the wilderness east of the Jordan River. They were in the Jordan Valley near Suph, between the town of Paran on one side and the towns of Tophel, Laban, Hazeroth, and Dizahab on the other (It takes eleven days to travel from Mount Sinai to Kadesh Barnea by way of the hill country of Edom.) On the first day of the eleventh month of the fortieth year after they had left Egypt, Moses told the people everything the Lord had commanded him to tell them. This was after the Lord had defeated King Sihon of the Amorites, who ruled in the town of Heshbon, and King Og of Bashan, who ruled in the towns of Ashtaroth and Edrei. It was while the people were east of the Jordan in the territory of Moab that Moses began to explain God's laws and teachings. He said, "When we were at Mount Sinai, the Lord our God said to us, "You have stayed long enough at this mountain. Break camp and move on. Go to the hill country of the Amorites and to all the surrounding regions - to the Jordan Valley, to the hill country and the lowlands, to the southern region, and to the Mediterranean coast. Go to the land of Canaan and on beyond the Lebanon Mountains as far as the great Euphrates River. All of this is the land which I, the Lord, promised to give to your ancestors, Abraham, Isaac, and Jacob, and to their descendants. Go and occupy it.' " Moses said to the people, "While we were still at Mount Sinai, I told you, "The responsibility for leading you is too much for me. I can't do it alone. The Lord your God has made you as numerous as the stars in the sky. May the Lord, the God of your ancestors, make you increase a thousand times more and make you prosperous, as he promised! But how can I alone bear the heavy responsibility for settling your disputes? Choose some wise, understanding, and experienced men from each tribe, and I will put them in charge of you.' And you agreed that this was a good thing to do. So I took the wise and experienced leaders you chose from your tribes, and I placed them in charge of you. Some were responsible for a thousand people, some for a hundred, some for fifty, and some for ten. I also appointed other officials throughout the tribes. "At that time I instructed them, "Listen to the disputes that come up among your people. Judge every dispute fairly, whether it concerns only your own people or involves foreigners who live among you. Show no partiality in your decisions; judge everyone on the same basis, no matter who they are. Do not be afraid of anyone, for the decisions you make come from God. If any case is too difficult for you, bring it to me, and I will decide it.' At the same time I gave you instructions for everything else you were to do. "We did what the Lord our God commanded us. We left Mount Sinai and went through that vast and fearful desert on the way to the hill country of the Amorites. When we reached Kadesh Barnea, I told you, "You have now come to the hill country of the Amorites, which the Lord our God, the God of our ancestors, is giving us. Look, there it is. Go and occupy it as he commanded. Do not hesitate or be afraid.' "But you came to me and said, "Let's send men ahead of us to spy out the land, so that they can tell us the best route to take and what kind of cities are there.' "That seemed like a good thing to do, so I selected twelve men, one from each tribe. They went into the hill country as far as Eshcol Valley and explored it. They brought us back some fruit they found there, and reported that the land which the Lord our God was giving us was very fertile. "But you rebelled against the command of the Lord your God, and you would not enter the land. You grumbled to one another: "The Lord hates us. He brought us out of Egypt just to hand us over to these Amorites, so that they could kill us. Why should we go there? We are afraid. The men we sent tell us that the people there are stronger and taller than we are, and that they live in cities with walls that reach the sky. They saw giants there!' "But I told you, "Don't be afraid of those people. The Lord your God will lead you, and he will fight for you, just as you saw him do in Egypt and in the desert. You saw how he brought you safely all the way to this place, just as a father would carry his son.' But in spite of what I said, you still would not trust the Lord, even though he always went ahead of you to find a place for you to camp. To show you the way, he went in front of you in a pillar of fire by night and in a pillar of cloud by day. "The Lord heard your complaints and became angry, and so he solemnly declared, "Not one of you from this evil generation will enter the fertile land that I promised to give your ancestors. Only Caleb son of Jephunneh will enter it. He has remained faithful to me, and I will give him and his descendants the land that he has explored.' Because of you the Lord also became angry with me and said, "Not even you, Moses, will enter the land. But strengthen the determination of your helper, Joshua son of Nun. He will lead Israel to occupy the land.' "Then the Lord said to all of us, "Your children, who are still too young to know right from wrong, will enter the land - the children you said would be seized by your enemies. I will give the land to them, and they will occupy it. But as for you people, turn around and go back into the desert on the road to the Gulf of Aqaba.' "You replied, "Moses, we have sinned against the Lord. But now we will attack, just as the Lord our God commanded us.' Then each one of you got ready to fight, thinking it would be easy to invade the hill country. "But the Lord said to me, "Warn them not to attack, for I will not be with them, and their enemies will defeat them.' I told you what the Lord had said, but you paid no attention. You rebelled against him, and in your pride you marched into the hill country. Then the Amorites who lived in those hills came out against you like a swarm of bees. They chased you as far as Hormah and defeated you there in the hill country of Edom. So you cried out to the Lord for help, but he would not listen to you or pay any attention to you. "So then, after we had stayed at Kadesh for a long time,

  • Deuteronomy 1:21 (GW) The LORD your God is giving you this land. Go ahead! Take possession of it, as the LORD God of your ancestors told you. Don't be afraid or terrified."

  • Deuteronomy 1:21 (HNV) Behold, the LORD your God has set the land before you: go up, take possession, as the LORD, the God of your fathers, has spoken to you; don't be afraid, neither be dismayed.

  • Deuteronomy 1:21 (JUB) Behold, the LORD thy God has given the land before thee; go up <em>and</em> possess <em>it</em>, as the LORD God of thy fathers has said unto thee; fear not, neither be discouraged.

  • Deuteronomy 1:21 (KJV) Behold , the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged .

  • Deuteronomy 1:21 (KJVA) Behold , the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged .

  • Deuteronomy 1:21 (LEB) See, Yahweh your God has set before you the land; go up and possess [it] as Yahweh the God of your ancestors said to you; do not fear and do not be dismayed.'

  • Deuteronomy 1:21 (MSG) Look, God, your God, has placed this land as a gift before you. Go ahead and take it now. God, the God-of-Your-Fathers, promised it to you. Don't be afraid. Don't lose heart."

  • Deuteronomy 1:21 (NAS) 'See, the LORD your God has placed the land before you; go up, take possession, as the LORD , the God of your fathers, has spoken to you. Do not fear or be dismayed.'

  • Deuteronomy 1:21 (NCV) Look, here it is! Go up and take it. The Lord, the God of your ancestors, told you to do this, so don't be afraid and don't worry."

  • Deuteronomy 1:21 (NIRV) The LORD your God has given you the land. Go up and take it. Do what the LORD says. He's the God of your people. Don't be afraid. Don't lose hope."

  • Deuteronomy 1:21 (NIV) See, the LORD your God has given you the land. Go up and take possession of it as the LORD, the God of your fathers, told you. Do not be afraid; do not be discouraged."

  • Deuteronomy 1:21 (NKJV) Look, the Lord your God has set the land before you; go up and possess it, as the Lord God of your fathers has spoken to you; do not fear or be discouraged.'

  • Deuteronomy 1:21 (NLT) Look! He has placed it in front of you. Go and occupy it as the LORD, the God of your ancestors, has promised you. Don't be afraid! Don't be discouraged!'"

  • Deuteronomy 1:21 (NRS) See, the Lord your God has given the land to you; go up, take possession, as the Lord, the God of your ancestors, has promised you; do not fear or be dismayed."

  • Deuteronomy 1:21 (NRSA) See, the Lord your God has given the land to you; go up, take possession, as the Lord, the God of your ancestors, has promised you; do not fear or be dismayed."

  • Deuteronomy 1:21 (RHE) See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged.

  • Deuteronomy 1:21 (RSV) Behold, the LORD your God has set the land before you; go up, take possession, as the LORD, the God of your fathers, has told you; do not fear or be dismayed.'

  • Deuteronomy 1:21 (RSVA) Behold, the LORD your God has set the land before you; go up, take possession, as the LORD, the God of your fathers, has told you; do not fear or be dismayed.'

  • Deuteronomy 1:21 (TMB) Behold, the LORD thy God hath set the land before thee. Go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.'

  • Deuteronomy 1:21 (TMBA) Behold, the LORD thy God hath set the land before thee. Go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.'

  • Deuteronomy 1:21 (TNIV) See, the LORD your God has given you the land. Go up and take possession of it as the LORD, the God of your ancestors, told you. Do not be afraid; do not be discouraged."

  • Deuteronomy 1:21 (TYN) Beholde the Lorde thi God hath sett the londe before the, goo vpp and conquere it, as the Lorde God of thy fathers sayeth vnto the: feare not, nether be discoraged.

  • Deuteronomy 1:21 (WBT) Behold, the LORD thy God hath set the land before thee: go up [and] possess [it], as the LORD God of thy fathers hath said to thee; fear not, neither be discouraged.

  • Deuteronomy 1:21 (WEB) Behold, Yahweh your God has set the land before you: go up, take possession, as Yahweh, the God of your fathers, has spoken to you; don't be afraid, neither be dismayed.

  • Deuteronomy 1:21 (WYC) see thou, Israel, the land that the Lord God shall give to thee; go thou up, and wield it, as our Lord God spake to thy fathers; dread thou not, neither in thine heart be thou anything aghast (fear thou not, nor let thy hearts be afraid of anything).

  • Deuteronomy 1:21 (YLT) see, Jehovah thy God hath set before thee the land; go up, possess, as Jehovah, God of thy fathers, hath spoken to thee; fear not, nor be affrighted.

Commentaries For Deuteronomy 1

  • Chapter 1

    This book repeats much of the history and of the laws contained in the three foregoing books: Moses delivered it to Israel a little before his death, both by word of mouth, that it might affect, and by writing, that it might abide. The men of that generation to which the law was first given were all dead, and a new generation was sprung up, to whom God would have it repeated by Moses himself, now they were going to possess the land of Canaan. The wonderful love of God to his church is set forth in this book; how he ever preserved his church for his own mercies sake, and would still have his name called upon among them. Such are the general outlines of this book, the whole of which shows Moses' love for Israel, and marks him an eminent type of the Lord Jesus Christ. Let us apply the exhortations and persuasions to our own consciences, to excite our minds to a believing, grateful obedience to the commands of God.

    The words Moses spake to Israel in the plains of Moab, The promise of Canaan. (1-8) Judges provided for the people. (9-18) Of the sending the spies-God's anger for their unbelief and disobedience. (19-46)

    Verses 1-8 Moses spake to the people all the Lord had given him in commandment. Horeb was but eleven days distant from Kadesh-barnea. This was to remind them that their own bad conduct had occasioned their tedious wanderings; that they might the more readily understand the advantages of obedience. They must now go forward. Though God brings his people into trouble and affliction, he knows when they have been tried long enough. When God commands us to go forward in our Christian course, he sets the heavenly Canaan before us for our encouragement.

    Verses 9-18 Moses reminds the people of the happy constitution of their government, which might make them all safe and easy, if it was not their own fault. He owns the fulfilment of God's promise to Abraham, and prays for the further accomplishment of it. We are not straitened in the power and goodness of God; why should we be straitened in our own faith and hope? Good laws were given to the Israelites, and good men were to see to the execution of them, which showed God's goodness to them, and the care of Moses.

    Verses 19-46 Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God's laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we can remember; and thus to renew our acceptance of God's salvation, and our surrender of ourselves to his service. Our own plans seldom avail to good purpose; while courage in the exercise of faith, and in the path of duty, enables the believer to follow the Lord fully, to disregard all that opposes, to triumph over all opposition, and to take firm hold upon the promised blessings.

  • CHAPTER 1

    Deuteronomy 1:1-46 . MOSES' SPEECH AT THE END OF THE FORTIETH YEAR.

    1. These be the words which Moses spake unto all Israel--The mental condition of the people generally in that infantine age of the Church, and the greater number of them being of young or tender years, rendered it expedient to repeat the laws and counsels which God had given. Accordingly, to furnish a recapitulation of the leading branches of their faith and duty was among the last public services which Moses rendered to Israel. The scene of their delivery was on the plains of Moab where the encampment was pitched
    on this side Jordan--or, as the Hebrew word may be rendered "on the bank of the Jordan."
    in the wilderness, in the plain--the Arabah, a desert plain, or steppe, extended the whole way from the Red Sea north to the Sea of Tiberias. While the high tablelands of Moab were "cultivated fields," the Jordan valley, at the foot of the mountains where Israel was encamped, was a part of the great desert plain, little more inviting than the desert of Arabia. The locale is indicated by the names of the most prominent places around it. Some of these places are unknown to us. The Hebrew word, Suph, "red" (for "sea," which our translators have inserted, is not in the original, and Moses was now farther from the Red Sea than ever), probably meant a place noted for its reeds ( Numbers 21:14 ).
    Tophel--identified as Tafyle or Tafeilah, lying between Bozrah and Kerak.
    Hazeroth--is a different place from that at which the Israelites encamped after leaving "the desert of Sinai."

    2. There are eleven days' journey from Horeb--Distances are computed in the East still by the hours or days occupiesd by the journey. A day's journey on foot is about twenty miles--on camels, at the rate of three miles an hour, thirty miles--and by caravans, about twenty-five miles. But the Israelites, with children and flocks, would move at a slow rate. The length of the Ghor from Ezion-geber to Kadesh is a hundred miles. The days here mentioned were not necessarily successive days [ROBINSON], for the journey can be made in a much shorter period. But this mention of the time was made to show that the great number of years spent in travelling from Horeb to the plain of Moab was not owing to the length of the way, but to a very different cause; namely, banishment for their apostasy and frequent rebellions.
    mount Seir--the mountainous country of Edom.

    3-8. in the fortieth year . . . Moses spake unto the children of Israel, &c.--This impressive discourse, in which Moses reviewed all that God had done for His people, was delivered about a month before his death, and after peace and tranquillity had been restored by the complete conquest of Sihon and Og.

    4. Ashtaroth--the royal residence of Og, so called from Astarte ("the moon"), the tutelary goddess of the Syrians. Og was slain at
    Edrei--now Edhra, the ruins of which are fourteen miles in circumference [BURCKHARDT]; its general breadth is about \ two leagues.

    5. On this side Jordan, in the land of Moab, began Moses to declare this law--that is, explain this law. He follows the same method here that he elsewhere observes; namely, that of first enumerating the marvellous doings of God in behalf of His people, and reminding them what an unworthy requital they had made for all His kindness--then he rehearses the law and its various precepts.

    6. The Lord our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount--Horeb was the general name of a mountainous district; literally, "the parched" or "burnt region," whereas Sinai was the name appropriated to a particular peak About a year had been spent among the recesses of that wild solitude, in laying the foundation, under the immediate direction of God, of a new and peculiar community, as to its social, political, and, above all, religious character; and when this purpose had been accomplished, they were ordered to break up their encampment in Horeb. The command given them was to march straight to Canaan, and possess it [ Deuteronomy 1:7 ].

    7. the mount of the Amorites--the hilly tract lying next to Kadesh-barnea in the south of Canaan.
    to the land of the Canaanites, and unto Lebanon--that is, Phoenicia, the country of Sidon, and the coast of the Mediterranean--from the Philistines to Lebanon. The name "Canaanite" is often used synonymously with that of "Phoenician."

    8. I have set the land before you--literally, "before your faces"--it is accessible; there is no impediment to your occupation. The order of the journey as indicated by the places mentioned would have led to a course of invasion, the opposite of what was eventually followed; namely, from the seacoast eastward--instead of from the Jordan westward

    9-18. I spake unto you at that time, saying, I am not able to bear you myself alone--a little before their arrival in Horeb. Moses addresses that new generation as the representatives of their fathers, in whose sight and hearing all the transactions he recounts took place. A reference is here made to the suggestion of Jethro ( Exodus 18:18 ). In noticing his practical adoption of a plan by which the administration of justice was committed to a select number of subordinate officers, Moses, by a beautiful allusion to the patriarchal blessing, ascribed the necessity of that memorable change in the government to the vast increase of the population.

    10. ye are this day as the stars of heaven for multitude--This was neither an Oriental hyperbole nor a mere empty boast. Abraham was told ( Genesis 15:5 Genesis 15:6 ) to look to the stars, and though they "appear" innumerable, yet those seen by the naked eye amount, in reality, to no more than three thousand ten in both hemispheres. The Israelites already far exceeded that number, being at the last census above six hundred thousand ( Numbers 26:51 ). It was a seasonable memento, calculated to animate their faith in the accomplishment of other parts of the divine promise.

    19-21. we went through all that great and terrible wilderness--of Paran, which included the desert and mountainous space lying between the wilderness of Shur westward, or towards Egypt and mount Seir, or the land of Edom eastwards; between the land of Canaan northwards, and the Red Sea southwards; and thus it appears to have comprehended really the wilderness of Sin and Sinai [FISK]. It is called by the Arabs El Tih, "the wandering." It is a dreary waste of rock and of calcareous soil covered with black sharp flints; all travellers, from a feeling of its complete isolation from the world, describe it as a great and terrible wilderness.

    22-33. ye came . . . and said, We will send men before us, and they shall search us out the land--The proposal to despatch spies emanated from the people through unbelief; but Moses, believing them sincere, gave his cordial assent to this measure, and God on being consulted issue proved disastrous to them, only through their own sin and folly.

    28. the cities are great, and walled up to heaven--an Oriental metaphor, meaning very high. The Arab marauders roam about on horseback, and hence the walls of St. Catherine's monastery on Sinai are so lofty that travellers are drawn up by a pulley in a basket. language of Moses, in reminding the Israelites of their perverse conduct and outrageous rebellion at the report of the treacherous and fainthearted scouts, affords a strong evidence of the truth of this history as well as of the divine authority of his mission. There was great reason for his dwelling on this dark passage in their history, as it was their unbelief that excluded them from the privilege of entering the promised land ( Hebrews 3:19 ); and that unbelief was a marvellous exhibition of human perversity, considering the miracles which God had wrought in their favor, especially in the daily manifestations they had of His presence among them as their leader and protector.

    34-36. the Lord heard the voice of your words, and was wroth--In consequence of this aggravated offense (unbelief followed by open rebellion), the Israelites were doomed, in the righteous judgment of God, to a life of wandering in that dreary wilderness till the whole adult generation had disappeared by death. The only exceptions mentioned are Caleb and Joshua, who was to be Moses' successor.

    37. Also the Lord was angry with me for your sakes--This statement seems to indicate that it was on this occasion Moses was condemned to share the fate of the people. But we know that it was several years afterwards that Moses betrayed an unhappy spirit of distrust at the waters of strife ( Psalms 106:32 Psalms 106:33 ). This verse must be considered therefore as a parenthesis.

    39. your children . . . who in that day had no knowledge between good and evil--All ancient versions read "to-day" instead of "that day"; and the sense is--"your children who now know," or "who know not as yet good or evil." As the children had not been partakers of the sinful outbreak, they were spared to obtain the privilege which their unbelieving parents had forfeited. God's ways are not as man's ways [ Isaiah 55:8 Isaiah 55:9 ].

    40-45. turn you, and take your journey into the . . . Red Sea--This command they disregarded, and, determined to force an onward passage in spite of the earnest remonstrances of Moses, they attempted to cross the heights then occupied by the combined forces of the Amorites and Amalekites (compare Numbers 14:43 ), but were repulsed with great loss. People often experience distress even while in the way of duty. But how different their condition who suffer in situations where God is with them from the feelings of those who are conscious that they are in a position directly opposed to the divine will! The Israelites were grieved when they found themselves involved in difficulties and perils; but their sorrow arose not from a sense of the guilt so much as the sad effects of their perverse conduct; and "though they wept," they were not true penitents. So the Lord would not hearken to their voice, nor give ear unto them.

    46. So ye abode at Kadesh many days--That place had been the site of their encampment during the absence of the spies, which lasted forty days, and it is supposed from this verse that they prolonged their stay there after their defeat for a similar period.