Atti 12

1 OR intorno a quel tempo il re Erode mise le mani a straziare alcuni di que’ della chiesa.

2 E fece morir con la spada Giacomo, fratel di Giovanni.

3 E veggendo che ciò era grato a’ Giudei, aggiunse di pigliare ancora Pietro or erano i giorni degli azzimi.

4 E presolo, lo mise in prigione, dandolo a guardare a quattro mute di soldati di quattro l’una; volendone, dopo la Pasqua, dare uno spettacolo al popolo.

5 Pietro adunque era guardato nella prigione; ma continue orazioni erano fatte della chiesa per lui a Dio.

6 Or la notte avanti che Erode ne facesse un pubblico spettacolo, Pietro dormiva in mezzo di due soldati, legato di due catene; e le guardie davanti alla porta guardavano la prigione.

7 Ed ecco, un angelo del Signore sopraggiunse, ed una luce risplendè nella casa; e l’angelo, percosso il fianco a Pietro, lo svegliò, dicendo: Levati prestamente. E le catene gli caddero dalle mani.

8 E l’angelo gli disse: Cingiti, e legati le scarpe. Ed egli fece così. Poi gli disse: Mettiti la tua veste attorno, e seguitami.

9 Pietro adunque, essendo uscito, lo seguitava, e non sapeva che fosse vero quel che si faceva dall’angelo; anzi pensava vedere una visione.

10 Ora, com’ebbero passata la prima e la seconda guardia, vennero alla porta di ferro che conduce alla città, la qual da sè stessa si aperse loro; ed essendo usciti, passarono una strada, e in quello stante l’angelo si dipartì da lui.

11 E Pietro, ritornato in sè, disse: Ora per certo conosco, che il Signore ha mandato il suo angelo, e mi ha liberato di man d’Erode, e di tutta l’aspettazion del popolo de’ Guidei.

12 E considerando la cosa, venne in casa di Maria, madre di Giovanni, soprannominato Marco, ove molti fratelli erano raunati, ed oravano.

13 Ed avendo Pietro picchiato all’uscio dell’antiporto, una fanticella, chiamata per nome Rode, si accostò chetamente per sottascoltare.

14 E, riconosciuta la voce di Pietro, per l’allegrezza non aperse la porta; anzi, corse dentro, e rapportò che Pietro stava davanti all’antiporto.

15 Ma essi le dissero: Tu farnetichi. Ed ella pure affermava che così era. Ed essi dicevano: Egli è il suo angelo.

16 Or Pietro continuava a picchiare. Ed essi, avendogli aperto, lo videro, e sbigottirono.

17 Ma egli, fatto lor cenno con la mano che tacessero, raccontò loro come il Signore l’avea tratto fuor di prigione. Poi disse: Rapportate queste cose a Giacomo, ed ai fratelli. Ed essendo uscito, andò in un altro luogo.

18 Ora, fattosi giorno, vi fu non piccol turbamento fra i soldati, che cosa Pietro fosse divenuto.

19 Ed Erode, ricercatolo, e non avendolo trovato, dopo avere esaminate le guardie, comandò che fosser menate al supplicio. Poi discese di Giudea in Cesarea, e quivi dimorò alcun tempo.

20 Or Erode era indegnato contro a’ Tirii, e Sidonii, ed avea nell’animo di far lor guerra; ma essi di pari consentimento si presentarono a lui; e, persuaso Blasto, cameriere del re, chiedevano pace; perciocchè il lor paese era nudrito di quel del re.

21 E in un certo giorno assegnato, Erode, vestito d’una vesta reale, e sedendo sopra il tribunale, arringava loro.

22 E il popolo gli fece delle acclamazioni, dicendo: Voce di Dio, e non d’uomo.

23 E in quello stante un angelo del Signore lo percosse, perciocchè non avea data gloria a Dio; e morì, roso da’ vermini.

24 Ora la parola di Dio cresceva, e moltiplicava.

25 E Barnaba, e Saulo, compiuto il servigio, ritornarono di Gerusalemme in Antiochia, avendo preso ancora seco Giovanni soprannominato Marco.

Atti 12 Commentary

Chapter 12

The martyrdom of James, and the imprisonment of Peter. (1-5) He is delivered from prison by an angel. (6-11) Peter departs, Herod's rage. (12-19) The death of Herod. (20-25)

Verses 1-5 James was one of the sons of Zebedee, whom Christ told that they should drink of the cup that he was to drink of, and be baptized with the baptism that he was to be baptized with, Mt. 20:23 . Now the words of Christ were made good in him; and if we suffer with Christ, we shall reign with him. Herod imprisoned Peter: the way of persecution, as of other sins, is downhill; when men are in it, they cannot easily stop. Those make themselves an easy prey to Satan, who make it their business to please men. Thus James finished his course. But Peter, being designed for further services, was safe; though he seemed now marked out for a speedy sacrifice. We that live in a cold, prayerless generation, can hardly form an idea of the earnestness of these holy men of old. But if the Lord should bring on the church an awful persecution like this of Herod, the faithful in Christ would learn what soul-felt prayer is.

Verses 6-11 A peaceful conscience, a lively hope, and the consolations of the Holy Spirit, can keep men calm in the full prospect of death; even those very persons who have been most distracted with terrors on that account. God's time to help, is when things are brought to the last extremity. Peter was assured that the Lord would cause this trial to end in the way that should be most for his glory. Those who are delivered out of spiritual imprisonment must follow their Deliverer, like the Israelites when they went out of the house of bondage. They knew not whither they went, but knew whom they followed. When God will work salvation for his people, all difficulties in their way will be overcome, even gates of iron are made to open of their own accord. This deliverance of Peter represents our redemption by Christ, which not only proclaims liberty to the captives, but brings them out of the prison-house. Peter, when he recollected himself, perceived what great things God had done for him. Thus souls delivered out of spiritual bondage, are not at first aware what God has wrought in them; many have the truth of grace, that want evidence of it. But when the Comforter comes, whom the Father will send, sooner or later, he will let them know what a blessed change is wrought.

Verses 12-19 God's providence leaves room for the use of our prudence, though he has undertaken to perform and perfect what he has begun. These Christians continued in prayer for Peter, for they were truly in earnest. Thus men ought always to pray, and not to faint. As long as we are kept waiting for a mercy, we must continue praying for it. But sometimes that which we most earnestly wish for, we are most backward to believe. The Christian law of self-denial and of suffering for Christ, has not done away the natural law of caring for our own safety by lawful means. In times of public danger, all believers have God for their hiding-place; which is so secret, that the world cannot find them. Also, the instruments of persecution are themselves exposed to danger; the wrath of God hangs over all that engage in this hateful work. And the range of persecutors often vents itself on all in its way.

Verses 20-25 Many heathen princes claimed and received Divine honours, but it was far more horrible impiety in Herod, who knew the word and worship of the living God, to accept such idolatrous honours without rebuking the blasphemy. And such men as Herod, when puffed with pride and vanity, are ripening fast for signal vengeance. God is very jealous for his own honour, and will be glorified upon those whom he is not glorified by. See what vile bodies we carry about with us; they have in them the seeds of their own dissolution, by which they will soon be destroyed, whenever God does but speak the word. We may learn wisdom from the people of Tyre and Sidon, for we have offended the Lord with our sins. We depend on him for life, and breath, and all things; it surely then behoves us to humble ourselves before him, that through the appointed Mediator, who is ever ready to befriend us, we may be reconciled to him, lest wrath come upon us to the utmost.