Matteo 11:18

18 Poichè Giovanni è venuto, non mangiando, nè bevendo; ed essi dicevano: Egli ha il demonio.

Matteo 11:18 Meaning and Commentary

Matthew 11:18

For John came neither eating nor drinking
This and the following verse are an explanation of the foregoing "parable"; and this shows, that John and his disciples are the persons that mourned, of which his austere life was a proof: for when he "came", being sent of God, and appeared as a public preacher, he was "neither eating nor drinking"; not that he did not eat or drink at all, otherwise he could not have lived, and discharged his office: but he ate sparingly, very little; and what he did eat and drink, was not the common food and drink of men; he neither ate bread nor drank wine, but lived upon locusts and wild honey; he excused all invitations to people's houses, and shunned all feasts and entertainments; he abstained from all free and sociable conversation with men, in eating and drinking: and though the Scribes and Pharisees pretended to much abstinence and frequent fastings, yet they did not care to follow his very severe way of living, and lament, in answer to his mournful ditty; but in a calumniating way,

they say he hath a devil;
is a demoniac, a madman, one that is unsociable and melancholy; under a delusion of Satan, and influenced by him to abstain from proper food and company of men, under a pretence of religion.

Matteo 11:18 In-Context

16 Or a chi assomiglierò io questa generazione? Ella è simile a’ fanciulli, che seggono nelle piazze, e gridano a’ lor compagni; e dicono:
17 Noi vi abbiamo sonato, e voi non avete ballato; vi abbiam cantate lamentevoli canzoni, e voi non avete fatto cordoglio.
18 Poichè Giovanni è venuto, non mangiando, nè bevendo; ed essi dicevano: Egli ha il demonio.
19 Il Figliuol dell’uomo è venuto, mangiando, e bevendo; ed essi dicono: Ecco un mangiatore, e bevitor di vino; amico de’ pubblicani, e de’ peccatori; ma la Sapienza è stata giustificata da’ suoi figliuoli.
20 ALLORA egli prese a rimproverare alle città, nelle quali la maggior parte delle sue potenti operazioni erano state fatte, che esse non si erano ravvedute, dicendo:
The Giovanni Diodati Bible is in the public domain.