Compare Translations for Genesis 16:11

Genesis 16:11 ASV
And the angel of Jehovah said unto her, Behold, thou art with child, and shalt bear a son; and thou shalt call his name Ishmael, because Jehovah hath heard thy affliction.
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Genesis 16:11 BBE
And the angel of the Lord said, See, you are with child and will give birth to a son, to whom you will give the name Ishmael, because the ears of the Lord were open to your sorrow.
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Genesis 16:11 CEB
The LORD's messenger said to her, "You are now pregnant and will give birth to a son. You will name him Ishmael because the LORD has heard about your harsh treatment.
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Genesis 16:11 CJB
The angel of ADONAI said to her, "Look, you are pregnant, and you will give birth to a son. You are to call him Yishma'el [God pays attention] because ADONAI has paid attention to your misery.
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Genesis 16:11 RHE
And again: Behold, said he, thou art with child, and thou shalt bring forth a son: and thou shalt call his name Ismael, because the Lord hath heard thy affliction.
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Genesis 16:11 ESV
And the angel of the LORD said to her, "Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the LORD has listened to your affliction.
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Genesis 16:11 GW
Then the Messenger of the LORD said to her, "You are pregnant, and you will give birth to a son. You will name him Ishmael [God Hears], because the LORD has heard your cry of distress.
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Genesis 16:11 GNT
You are going to have a son, and you will name him Ishmael, because the Lord has heard your cry of distress.
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Genesis 16:11 HNV
The angel of the LORD said to her, "Behold, you are with child, and will bear a son. You shall call his name Yishma'el, because the LORD has heard your affliction.
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Genesis 16:11 CSB
Then the Angel of the Lord said to her: You have conceived and will have a son. You will name him Ishmael, for the Lord has heard your [cry of] affliction.
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Genesis 16:11 KJV
And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.
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Genesis 16:11 LEB
And the angel of Yahweh said to her: "Behold, you are pregnant and shall have a son. And you shall call his name Ishmael, for Yahweh has listened to your suffering.
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Genesis 16:11 NAS
The angel of the LORD said to her further, "Behold, you are with child, And you will bear a son ; And you shall call his name Ishmael, Because the LORD has given heed to your affliction.
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Genesis 16:11 NCV
The angel added, "You are now pregnant, and you will have a son. You will name him Ishmael, because the Lord has heard your cries.
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Genesis 16:11 NIRV
The angel of the LORD also said to her, "You are now pregnant. You will have a son. You will name him Ishmael. That is because the LORD has heard about your suffering.
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Genesis 16:11 NIV
The angel of the LORD also said to her: "You are now with child and you will have a son. You shall name him Ishmael, for the LORD has heard of your misery.
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Genesis 16:11 NKJV
And the Angel of the Lord said to her: "Behold, you are with child, And you shall bear a son. You shall call his name Ishmael, Because the Lord has heard your affliction.
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Genesis 16:11 NLT
And the angel also said, "You are now pregnant and will give birth to a son. You are to name him Ishmael, for the LORD has heard about your misery.
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Genesis 16:11 NRS
And the angel of the Lord said to her, "Now you have conceived and shall bear a son; you shall call him Ishmael, for the Lord has given heed to your affliction.
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Genesis 16:11 RSV
And the angel of the LORD said to her, "Behold, you are with child, and shall bear a son; you shall call his name Ish'mael; because the LORD has given heed to your affliction.
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Genesis 16:11 DBY
And the Angel of Jehovah said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael, because Jehovah hath hearkened to thy affliction.
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Genesis 16:11 MSG
From this pregnancy, you'll get a son: Name him Ishmael; for God heard you, God answered you.
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Genesis 16:11 WBT
And the angel of the LORD said to her, Behold, thou [art] with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.
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Genesis 16:11 TMB
And the angel of the LORD said unto her, "Behold, thou art with child, and shalt bear a son and shalt call his name Ishmael [that is, God shall hear], because the LORD hath heard thy affliction.
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Genesis 16:11 TNIV
The angel of the LORD also said to her: "You are now pregnant and you will give birth to a son. You shall name him Ishmael, for the LORD has heard of your misery.
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Genesis 16:11 TYN
And the LORdes angell sayd further vnto her: se thou art wyth childe and shalt bere a sonne and shalt call his name Ismael: because the LORDE hath herde thy tribulation.
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Genesis 16:11 WEB
The angel of Yahweh said to her, "Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction.
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Genesis 16:11 WYC
And afterward he said (And then he said), Lo! thou hast conceived, and thou shalt bear a son, and thou shalt call his name Ishmael, for the Lord hath heard thy torment;
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Genesis 16:11 YLT
and the messenger of Jehovah saith to her, `Behold thou [art] conceiving, and bearing a son, and hast called his name Ishmael, for Jehovah hath hearkened unto thine affliction;
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Genesis 16 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 16

Sarai gives Hagar to Abram. (1-3) Hagar's misbehaviour to Sarai. (4-6) The Angel commands Hagar to return, The promise to her Birth of Ishmael. (7-16)

Verses 1-3 Sarai, no longer expecting to have children herself, proposed to Abram to take another wife, whose children she might; her slave, whose children would be her property. This was done without asking counsel of the Lord. Unbelief worked, God's almighty power was forgotten. It was a bad example, and a source of manifold uneasiness. In every relation and situation in life there is some cross for us to bear: much of the exercise of faith consists in patiently submitting, in waiting the Lord's time, and using only those means which he appoints for the removal of the cross. Foul temptations may have very fair pretences, and be coloured with that which is very plausible. Fleshly wisdom puts us out of God's way. This would not be the case, if we would ask counsel of God by his word and by prayer, before we attempt that which is doubtful.

Verses 4-6 Abram's unhappy marriage to Hagar very soon made a great deal of mischief. We may thank ourselves for the guilt and grief that follow us, when we go out of the way of our duty. See it in this case, Passionate people often quarrel with others, for things of which they themselves must bear the blame. Sarai had given her maid to Abram, yet she cries out, My wrong be upon thee. That is never said wisely, which pride and anger put into our mouths. Those are not always in the right, who are most loud and forward in appealing to God: such rash and bold imprecations commonly speak guilt and a bad cause. Hagar forgot that she herself had first given the provocation, by despising her mistress. Those that suffer for their faults, ought to bear it ( 1 Peter. 2:20 )

Verses 7-16 Hagar was out of her place, and out of the way of her duty, and going further astray, when the Angel found her. It is a great mercy to be stopped in a sinful way, either by conscience or by providence. Whence comest thou? Consider that thou art running from duty, and the privileges thou wast blest with in Abram's tent. It is good to live in a religious family, which those ought to consider who have this advantage. Whither wilt thou go? Thou art running into sin; if Hagar return to Egypt, she will return to idol gods, and into danger in the wilderness through which she must travel. Recollecting who we are, would often teach us our duty. Inquiring whence we came, would show us our sin and folly. Considering whither we shall go, discovers our danger and misery. And those who leave their space and duty, must hasten their return, how mortifying soever it be. The declaration of the Angel, "I will," shows this Angel was the eternal Word and Son of God. Hagar could not but admire the Lord's mercy, and feel, Have I, who am so unworthy, been favoured with a gracious visit from the Lord? She was brought to a better temper, returned, and by her behaviour softened Sarai, and received more gentle treatment. Would that we were always suitably impressed with this thought, Thou God seest me!

Genesis 16 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 16

Genesis 16:1-16 . BESTOWMENT OF HAGAR.

1. Now, Sarai . . . had a handmaid--a female slave--one of those obtained in Egypt.

3. Sarai . . . gave her to . . . Abram to be his wife--"Wife" is here used to describe an inferior, though not degrading, relation, in countries where polygamy prevails. In the case of these female slaves, who are the personal property of his lady, being purchased before her marriage or given as a special present to her, no one can become the husband's secondary wife without her mistress consent or permission. This usage seems to have prevailed in patriarchal times; and Hagar, Sarai's slave, of whom she had the entire right of disposing, was given by her mistress' spontaneous offer, to be the secondary wife of Abram, in the hope of obtaining the long-looked-for heir. It was a wrong step--indicating a want of simple reliance on God--and Sarai was the first to reap the bitter fruits of her device.

5. And Sarai said . . . My wrong be upon thee--Bursts of temper, or blows, as the original may bear, took place till at length Hagar, perceiving the hopelessness of maintaining the unequal strife, resolved to escape from what had become to her in reality, as well as in name, a house of bondage.

7. And the angel of the Lord found her by a fountain--This well, pointed out by tradition, lay on the side of the caravan road, in the midst of Shur, a sandy desert on the west of Arabia-Petræa, to the extent of a hundred fifty miles, between Palestine and Egypt. By taking that direction, she seems to have intended to return to her relatives in that country. Nothing but pride, passion, and sullen obstinacy, could have driven any solitary person to brave the dangers of such an inhospitable wild; and she would have died, had not the timely appearance and words of the angel recalled her to reflection and duty.

11. Ishmael--Like other Hebrew names, this had a signification, and it is made up of two words--"God hears." The reason is explained.

12. he will be a wild man--literally, "a wild ass man," expressing how the wildness of Ishmael and his descendants resembles that of the wild ass.
his hand will be against every man--descriptive of the rude, turbulent, and plundering character of the Arabs.
dwell in the presence of all his brethren--dwell, that is, pitch tents; and the meaning is that they maintain their independence in spite of all attempts to extirpate or subdue them.

13. called the name--common in ancient times to name places from circumstances; and the name given to this well was a grateful recognition of God's gracious appearance in the hour of Hagar's distress.