Génesis 16

1 Nacimiento de Ismael
Ahora bien, Sarai, la esposa de Abram, no había podido darle hijos; pero tenía una sierva egipcia llamada Agar.
2 Entonces Sarai le dijo a Abram: «El Señor
no me ha permitido tener hijos. Ve y acuéstate con mi sierva; quizá yo pueda tener hijos por medio de ella». Y Abram aceptó la propuesta de Sarai.
3 Entonces Sarai, la esposa de Abram, tomó a Agar, la sierva egipcia, y la entregó a Abram como mujer. (Esto ocurrió diez años después de que Abram se estableció en la tierra de Canaán).
4 Así que Abram tuvo relaciones sexuales con Agar, y ella quedó embarazada; pero cuando Agar supo que estaba embarazada, comenzó a tratar con desprecio a su señora, Sarai.
5 Entonces Sarai le dijo a Abram:
—¡Todo esto es culpa tuya! Puse a mi sierva en tus brazos pero, ahora que está embarazada, me trata con desprecio. El Señor
mostrará quién está equivocado, ¡tú o yo!
6 Abram respondió:
—Mira, ella es tu sierva, así que haz con ella como mejor te parezca.
Entonces Sarai comenzó a tratar a Agar con tanta dureza que al final ella huyó.
7 El ángel del Señor
encontró a Agar en el desierto junto a un manantial de agua, en el camino que lleva a Shur.
8 El ángel le dijo:
—Agar, sierva de Sarai, ¿de dónde vienes y hacia dónde vas?
—Estoy huyendo de mi señora, Sarai —contestó ella.
9 El ángel del Señor
le dijo:
—Regresa a tu señora y sométete a su autoridad
10 —después añadió—: yo te daré más descendientes de los que puedas contar.
11 El ángel también dijo:
—Ahora estás embarazada y darás a luz un hijo. Lo llamarás Ismael (que significa «Dios oye»), porque el Señor
ha oído tu clamor de angustia.
12 Este hijo tuyo será un hombre indomable, ¡tan indomable como un burro salvaje! Levantará su puño contra todos, y todos estarán en su contra. Así es, vivirá en franca oposición con todos sus familiares.
13 A partir de entonces, Agar utilizó otro nombre para referirse al Señor
, quien le había hablado. Ella dijo: «Tú eres el Dios que me ve»
. También dijo: «¿De verdad he visto a Aquel que me ve?».
14 Así que ese pozo fue llamado Beer-lajai-roi (que significa «pozo del Viviente que me ve»). Aún se encuentra entre Cades y Bered.
15 Entonces Agar le dio un hijo a Abram, y Abram lo llamó Ismael.
16 Abram tenía ochenta y seis años cuando nació Ismael.

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Génesis 16 Commentary

Chapter 16

Sarai gives Hagar to Abram. (1-3) Hagar's misbehaviour to Sarai. (4-6) The Angel commands Hagar to return, The promise to her Birth of Ishmael. (7-16)

Verses 1-3 Sarai, no longer expecting to have children herself, proposed to Abram to take another wife, whose children she might; her slave, whose children would be her property. This was done without asking counsel of the Lord. Unbelief worked, God's almighty power was forgotten. It was a bad example, and a source of manifold uneasiness. In every relation and situation in life there is some cross for us to bear: much of the exercise of faith consists in patiently submitting, in waiting the Lord's time, and using only those means which he appoints for the removal of the cross. Foul temptations may have very fair pretences, and be coloured with that which is very plausible. Fleshly wisdom puts us out of God's way. This would not be the case, if we would ask counsel of God by his word and by prayer, before we attempt that which is doubtful.

Verses 4-6 Abram's unhappy marriage to Hagar very soon made a great deal of mischief. We may thank ourselves for the guilt and grief that follow us, when we go out of the way of our duty. See it in this case, Passionate people often quarrel with others, for things of which they themselves must bear the blame. Sarai had given her maid to Abram, yet she cries out, My wrong be upon thee. That is never said wisely, which pride and anger put into our mouths. Those are not always in the right, who are most loud and forward in appealing to God: such rash and bold imprecations commonly speak guilt and a bad cause. Hagar forgot that she herself had first given the provocation, by despising her mistress. Those that suffer for their faults, ought to bear it ( 1 Peter. 2:20 )

Verses 7-16 Hagar was out of her place, and out of the way of her duty, and going further astray, when the Angel found her. It is a great mercy to be stopped in a sinful way, either by conscience or by providence. Whence comest thou? Consider that thou art running from duty, and the privileges thou wast blest with in Abram's tent. It is good to live in a religious family, which those ought to consider who have this advantage. Whither wilt thou go? Thou art running into sin; if Hagar return to Egypt, she will return to idol gods, and into danger in the wilderness through which she must travel. Recollecting who we are, would often teach us our duty. Inquiring whence we came, would show us our sin and folly. Considering whither we shall go, discovers our danger and misery. And those who leave their space and duty, must hasten their return, how mortifying soever it be. The declaration of the Angel, "I will," shows this Angel was the eternal Word and Son of God. Hagar could not but admire the Lord's mercy, and feel, Have I, who am so unworthy, been favoured with a gracious visit from the Lord? She was brought to a better temper, returned, and by her behaviour softened Sarai, and received more gentle treatment. Would that we were always suitably impressed with this thought, Thou God seest me!

Chapter Summary

INTRODUCTION TO GENESIS 16

This chapter gives an account of Abram's marrying his maid, at the instance of his wife Sarai, Ge 16:1-3, who, upon conceiving, despised her mistress; of which complaint is made to Abram, who leaving his maid to his wife, to deal with her as she pleased, dealt harshly by her, and therefore fled from her, Ge 16:4-6; when she was met by an angel, who advised her to return and submit herself to her mistress, and told her her seed would be greatly multiplied, gave a name to the child she went with, and described his temper and disposition, Ge 16:7-12; and then we have the name of God that spoke to her, and of the place where the discourse passed between them, Ge 16:13,14; and the chapter is concluded with the birth of Ishmael, and the age of Abram at his birth, Ge 16:15,16.

Génesis 16 Commentaries

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