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Compare Translations for Genesis 17:17

Genesis 17:17 ASV
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?
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Genesis 17:17 BBE
Then Abraham went down on his face, and laughing, said in his heart, May a man a hundred years old have a child? will Sarah, at ninety years old, give birth?
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Genesis 17:17 CEB
Abraham fell on his face and laughed. He said to himself, Can a 100-year-old man become a father, or a 99-year-old woman have a child?
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Genesis 17:17 CJB
At this Avraham fell on his face and laughed - he thought to himself, "Will a child be born to a man a hundred years old? Will Sarah give birth at ninety?"
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Genesis 17:17 RHE
Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? and shall Sara that is ninety years old bring forth?
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Genesis 17:17 ESV
Then Abraham fell on his face and laughed and said to himself, "Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?"
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Genesis 17:17 GW
Immediately, Abraham bowed with his face touching the ground. He laughed as he thought to himself, "Can a son be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, have a child?"
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Genesis 17:17 GNT
Abraham bowed down with his face touching the ground, but he began to laugh when he thought, "Can a man have a child when he is a hundred years old? Can Sarah have a child at ninety?"
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Genesis 17:17 HNV
Then Avraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?"
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Genesis 17:17 CSB
Abraham fell to the ground, laughed, and thought in his heart, "Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth?"
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Genesis 17:17 KJV
Then Abraham fell upon his face, and laughed , and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear ?
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Genesis 17:17 LEB
And Abraham fell upon his face and laughed. And he said in his heart, "{Can a child be born to a man a hundred years old}, or {can Sarah bear a child at ninety}?"
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Genesis 17:17 NAS
Then Abraham fell on his face and laughed, and said in his heart, "Will a child be born to a man one hundred years old? And will Sarah, who is ninety years old, bear a child?"
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Genesis 17:17 NCV
Abraham bowed facedown on the ground and laughed. He said to himself, "Can a man have a child when he is a hundred years old? Can Sarah give birth to a child when she is ninety?"
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Genesis 17:17 NIRV
Abraham fell with his face to the ground. He laughed and said to himself, "Will a son be born to a man who is 100 years old? Will Sarah have a child at the age of 90?"
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Genesis 17:17 NIV
Abraham fell facedown; he laughed and said to himself, "Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?"
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Genesis 17:17 NKJV
Then Abraham fell on his face and laughed, and said in his heart, "Shall a child be born to a man who is one hundred years old? And shall Sarah, who is ninety years old, bear a child?"
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Genesis 17:17 NLT
Then Abraham bowed down to the ground, but he laughed to himself in disbelief. "How could I become a father at the age of one hundred?" he wondered. "Besides, Sarah is ninety; how could she have a baby?"
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Genesis 17:17 NRS
Then Abraham fell on his face and laughed, and said to himself, "Can a child be born to a man who is a hundred years old? Can Sarah, who is ninety years old, bear a child?"
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Genesis 17:17 RSV
Then Abraham fell on his face and laughed, and said to himself, "Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?"
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Genesis 17:17 DBY
And Abraham fell on his face and laughed, and said in his heart, Shall [a child] be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?
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Genesis 17:17 MSG
Abraham fell flat on his face. And then he laughed, thinking, "Can a hundred-year-old man father a son? And can Sarah, at ninety years, have a baby?"
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Genesis 17:17 WBT
Then Abraham fell upon his face, and laughed, and said in his heart, Shall [a child] be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?
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Genesis 17:17 TMB
Then Abraham fell upon his face and laughed, and said in his heart, "Shall a child be born unto him that is a hundred years old? And shall Sarah, who is ninety years old, bear?"
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Genesis 17:17 TNIV
Abraham fell facedown; he laughed and said to himself, "Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?"
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Genesis 17:17 TYN
And Abraham fell vpon his face ad laughte and sayd in his harte: shall a childe be borne vnto hym that is an hundred yere olde ad shall Sara that is nynetie yere olde bere?
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Genesis 17:17 WEB
Then Abraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?"
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Genesis 17:17 WYC
Abraham felled down on his face, and laughed in his heart, and said, Guessest thou, whether a child shall be born to a man of an hundred years, and Sarah of ninety years shall bear a child? (And Abraham fell down on his face, and laughed in his heart, and said, Thinkest thou, that a child shall be born to a man who is a hundred years old, and that Sarah, who is ninety years old, shall yet bear a child?)
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Genesis 17:17 YLT
And Abraham falleth upon his face, and laugheth, and saith in his heart, `To the son of an hundred years is one born? or doth Sarah -- daughter of ninety years -- bear?'
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Genesis 17 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 17

God renews the covenant with Abram. (1-6) Circumcision instituted. (7-14) Sarai's name changed, Isaac promised. (15-22) Abraham and his family are circumcised. (23-27)

Verses 1-6 The covenant was to be accomplished in due time. The promised Seed was Christ, and Christians in him. And all who are of faith are blessed with faithful Abram, being partakers of the same covenant blessings. In token of this covenant his name was changed from Abram, "a high father," to Abraham, "the father of a multitude." All that the Christian world enjoys, it is indebted for to Abraham and his Seed.

Verses 7-14 The covenant of grace is from everlasting in the counsels of it, and to everlasting in the consequences of it. The token of the covenant was circumcision. It is here said to be the covenant which Abraham and his seed must keep. Those who will have the Lord to be to them a God, must resolve to be to him a people. Not only Abraham and Isaac, and his posterity by Isaac, were to be circumcised, but also Ishmael and the bond-servants. It sealed not only the covenant of the land of Canaan to Isaac's posterity, but of heaven, through Christ, to the whole church of God. The outward sign is for the visible church; the inward seal of the Spirit is peculiar to those whom God knows to be believers, and he alone can know them. The religious observance of this institution was required, under a very severe penalty. It is dangerous to make light of Divine institutions, and to live in the neglect of them. The covenant in question was one that involved great blessings for the world in all future ages. Even the blessedness of Abraham himself, and all the rewards conferred upon him, were for Christ's sake. Abraham was justified, as we have seen, not by his own righteousness, but by faith in the promised Messiah.

Verses 15-22 Here is the promise made to Abraham of a son by Sarai, in whom the promise made to him should be fulfilled. The assurance of this promise was the change of Sarai's name into Sarah. Sarai signifies my princess, as if her honour were confined to one family only; Sarah signifies a princess. The more favours God confers upon us, the more low we should be in our own eyes. Abraham showed great joy; he laughed, it was a laughter of delight, not of distrust. Now it was that Abraham rejoiced to see Christ's day; now he saw it and was glad, ( John 8:56 ) . Abraham, dreading lest Ishmael should be abandoned and forsaken of God, put up a petition on his behalf. God gives us leave in prayer to be particular in making known our requests. Whatever is our care and fear, should be spread before God in prayer. It is the duty of parents to pray for their children, and the great thing we should desire is, that they may be kept in covenant with Him, and may have grace to walk before him in uprightness. Common blessings are secured to Ishmael. Outward good things are often given to those children of godly parents who are born after the flesh, for their parents' sake. Covenant blessings are reserved for Isaac, and appropriated to him.

Verses 23-27 Abraham and all his family were circumcised; so receiving the token of the covenant, and distinguishing themselves from other families that had no part nor lot in the matter. It was an implicit obedience; he did as God said unto him, and did not ask why or wherefore. He did it because God bade him. It was a speedy obedience; in the self-same day. Sincere obedience makes no delay. Not only the doctrines of revelation, but the seals of God's covenant, remind us that we are guilty, polluted sinners. They show us our need of the blood of atonement; they point to the promised Saviour, and teach us to exercise faith in him. They show us that without regeneration, and sanctification by his Spirit, and the mortification of our corrupt and carnal inclinations, we cannot be in covenant with God. But let us remember that the true circumcision is that of the heart, by the Spirit, ( romans 2:28 romans 2:29 ) . Both under the old and new dispensation, many have had the outward profession, and the outward seal, who were never sealed by the Holy Spirit of promise.

Genesis 17 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 17

Genesis 17:1-27 . RENEWAL OF THE COVENANT.

1. Abram . . . ninety years old and nine--thirteen years after the birth of Ishmael [ Genesis 16:16 ]. During that interval he had enjoyed the comforts of communion with God but had been favored with no special revelation as formerly, probably on account of his hasty and blameable marriage with Hagar.
the Lord appeared--some visible manifestation of the divine presence, probably the Shekinah or radiant glory of overpowering effulgence.
I am the Almighty God--the name by which He made Himself known to the patriarchs ( Exodus 6:3 ), designed to convey the sense of "all-sufficient" ( Psalms 16:5 Psalms 16:6 , 73:25 ).
walk . . . and . . . perfect--upright, or sincere ( Psalms 51:6 ) in heart, speech, and behavior.

3. Abram fell on his face--the attitude of profoundest reverence assumed by Eastern people. It consists in the prostrate body resting on the hands and knees, with the face bent till the forehead touches the ground. It is an expression of conscious humility and profound reverence.

4. my covenant is with thee--Renewed mention is made of it as the foundation of the communication that follows. It is the covenant of grace made with all who believe in the Saviour.

5. but thy name shall be Abraham--In Eastern countries a change of name is an advertisement of some new circumstance in the history, rank, or religion of the individual who bears it. The change is made variously, by the old name being entirely dropped for the new, or by conjoining the new with the old; or sometimes only a few letters are inserted, so that the altered form may express the difference in the owner's state or prospects. It is surprising how soon a new name is known and its import spread through the country. In dealing with Abraham and Sarai, God was pleased to adapt His procedure to the ideas and customs of the country and age. Instead of Abram, "a high father," he was to be called Abraham, "father of a multitude of nations" (see Revelation 2:17 ).

8. I will give unto thee . . . the land--It had been previously promised to Abraham and his posterity ( Genesis 15:18 ). Here it is promised as an "everlasting possession," and was, therefore, a type of heaven, "the better country" ( Hebrews 11:16 ).

10. Every man child among you shall be circumcised--This was the sign in the Old Testament Church as baptism is in the New, and hence the covenant is called "covenant of circumcision" ( Acts 7:8 , Romans 4:11 ). The terms of the covenant were these: on the one hand Abraham and his seed were to observe the right of circumcision; and on the other, God promised, in the event of such observance, to give them Canaan for a perpetual possession, to be a God to him and his posterity, and that in him and his seed all nations should be blessed.

15, 16. As for Sarai . . . I will . . . give thee a son also of her--God's purposes are gradually made known. A son had been long ago promised to Abraham. Now, at length, for the first time he is informed that it was to be a child of Sarai.

17. Abraham fell upon his face, and laughed--It was not the sneer of unbelief, but a smile of delight at the improbability of the event ( Romans 4:20 ).

18. O that Ishmael might live before thee--natural solicitude of a parent. But God's thoughts are not as man's thoughts [ Isaiah 55:8 ].

19, 20. The blessings of the covenant are reserved for Isaac, but common blessings were abundantly promised to Ishmael; and though the visible Church did not descend from his family, yet personally he might, and it is to be hoped did, enjoy its benefits.