Compare Translations for Genesis 24:2

Genesis 24:2 BBE
And Abraham said to his chief servant, the manager of all his property, Come now, put your hand under my leg:
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Genesis 24:2 GW
So Abraham said to the senior servant of his household who was in charge of all that he owned, "Take a solemn oath.
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Genesis 24:2 GNT
He said to his oldest servant, who was in charge of all that he had, "Place your hand between my thighs and make a vow.
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Genesis 24:2 KJV
And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put , I pray thee, thy hand under my thigh:
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Genesis 24:2 RSV
And Abraham said to his servant, the oldest of his house, who had charge of all that he had, "Put your hand under my thigh,
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Genesis 24:2 ASV
And Abraham said unto his servant, the elder of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh.
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Genesis 24:2 CJB
Avraham said to the servant who had served him the longest, who was in charge of all he owned, "Put your hand under my thigh;
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Genesis 24:2 RHE
And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,
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Genesis 24:2 ELB
Und Abraham sprach zu seinem Knechte, dem ältesten seines Hauses, der alles verwaltete, was er hatte: Lege doch deine Hand unter meine Hüfte,
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Genesis 24:2 ESV
And Abraham said to his servant, the oldest of his household, who had charge of all that he had, "Put your hand under my thigh,
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Genesis 24:2 GDB
disse ad un suo servitore, ch’era il più vecchio di casa sua, il quale avea il governo di tutte le cose sue: Deh! metti la tua mano sotto la mia coscia;
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Genesis 24:2 HNV
Avraham said to his servant, the elder of his house, who ruled over all that he had, "Please put your hand under my thigh.
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Genesis 24:2 CSB
Abraham said to his servant, the elder of his household who managed all he owned, "Place your hand under my thigh,
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Genesis 24:2 BLA
Y Abraham dijo a su siervo, el más viejo de su casa, que era mayordomo de todo lo que poseía: Te ruego que pongas tu mano debajo de mi muslo,
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Genesis 24:2 RVR
Y dijo Abraham á un criado suyo, el más viejo de su casa, que era el que gobernaba en todo lo que tenía: Pon ahora tu mano debajo de mi muslo,
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Genesis 24:2 LSG
Abraham dit ? son serviteur, le plus ancien de sa maison, l'intendant de tous ses biens: Mets, je te prie, ta main sous ma cuisse;
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Genesis 24:2 LUT
Und er sprach zu dem ältesten Knecht seines Hauses, der allen seinen Gütern vorstand: Lege deine Hand unter meine Hüfte
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Genesis 24:2 NAS
Abraham said to his servant, the oldest of his household, who had charge of all that he owned, "Please place your hand under my thigh,
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Genesis 24:2 NCV
Abraham said to his oldest servant, who was in charge of everything he owned, "Put your hand under my leg.
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Genesis 24:2 NIRV
The best servant in his house was in charge of everything he had. Abraham said to him, "Put your hand under my thigh.
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Genesis 24:2 NIV
He said to the chief servant in his household, the one in charge of all that he had, "Put your hand under my thigh.
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Genesis 24:2 NKJV
So Abraham said to the oldest servant of his house, who ruled over all that he had, "Please, put your hand under my thigh,
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Genesis 24:2 NLT
One day Abraham said to the man in charge of his household, who was his oldest servant,
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Genesis 24:2 NRS
Abraham said to his servant, the oldest of his house, who had charge of all that he had, "Put your hand under my thigh
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Genesis 24:2 OST
Et Abraham dit à son serviteur, le plus ancien de sa maison, qui avait le gouvernement de tout ce qui lui appartenait: Mets, je te prie, ta main sous ma cuisse,
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Genesis 24:2 RIV
E Abrahamo disse al più antico servo di casa sua, che aveva il governo di tutti i suoi beni: "Deh, metti la tua mano sotto la mia coscia;
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Genesis 24:2 SEV
Y dijo Abraham a su siervo, el más viejo de su casa, que era el que gobernaba en todo lo que tenía: Pon ahora tu mano debajo de mi muslo,
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Genesis 24:2 SVV
Zo sprak Abraham tot zijn knecht, den oudste van zijn huis, regerende over alles, wat hij had: Leg toch uw hand onder mijn heup,
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Genesis 24:2 DBY
And Abraham said to his servant, the eldest of his house, who ruled over all that he had, Put thy hand, I pray thee, under my thigh,
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Genesis 24:2 VUL
dixitque ad servum seniorem domus suae qui praeerat omnibus quae habebat pone manum tuam subter femur meum
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Genesis 24:2 MSG
Abraham spoke to the senior servant in his household, the one in charge of everything he had, "Put your hand under my thigh
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Genesis 24:2 WBT
And Abraham said to his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
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Genesis 24:2 TMB
And Abraham said unto his eldest servant of his house, who ruled over all that he had, "Put, I pray thee, thy hand under my thigh;
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Genesis 24:2 TNIV
He said to the senior servant in his household, the one in charge of all that he had, "Put your hand under my thigh.
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Genesis 24:2 WEB
Abraham said to his servant, the elder of his house, who ruled over all that he had, "Please put your hand under my thigh.
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Genesis 24:2 WYC
And he said to the elder servant of his house, that was sovereign on all things that he had, Put thou thine hand under mine hip, (And he said to the oldest servant of his household, who was the ruler over all the things that he had, Put thy hand under my hip,)
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Genesis 24:2 YLT
and Abraham saith unto his servant, the eldest of his house, who is ruling over all that he hath, `Put, I pray thee, thy hand under my thigh,
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Genesis 24 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 24

Abraham's care for Isaac's marriage. (1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah. (10-28) Rebekah and her relatives consent to her marriage. (29-53) The happy meeting and marriage of Isaac and rebekah. (54-67)

Verses 1-9 The effect of good example, good teaching, and the worship of God in a family, will generally appear in the piety, faithfulness, prudence, and affection of the servants. To live in such families, or to have such servants, both are blessings from God which should be highly valued, and thankfully acknowledged. But no concern in life is of greater importance to ourselves, to others, or to the church of God, than marriage. It therefore ought always to be undertaken with much care and prudence, especially with reference to the will of God, and with prayer for his direction and blessing. Where good parents are not consulted and regarded, the blessing of God cannot be expected. Parents, in disposing of their children, should carefully consult the welfare of their souls, and their furtherance in the way to heaven. Observe the charge Abraham gave to a good servant, one whose conduct, faithfulness, and affection, to him and his family, he had long known. Observe also, that Abraham remembers that God had wonderfully brought him out of the land of his birth, by the call of his grace; and therefore doubts not but He will prosper his care, not to bring his son thither again. God will cause that to end in our comfort, in which we sincerely aim at his glory.

Verses 10-28 Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He prayed that God would please to make his way in this matter plain and clear before him. Our times are in God's hand; not only events themselves, but the times of them. We must take heed of being over-bold in urging what God should do, lest the event should weaken our faith, rather than strengthen it. But God owned him by making his way clear. Rebekah, in all respects, answered the characters he sought for in the woman that was to be his master's wife. When she came to the well, she went down and filled her pitcher, and came up to go home with it. She did not stand to gaze upon the strange man his camels, but minded her business, and would not have been diverted from it but by an opportunity of doing good. She did not curiously or confidently enter into discourse with him, but answered him modestly. Being satisfied that the Lord had heard his prayer, he gave the damsel some ornaments worn in eastern countries; asking at the same time respecting her kindred. On learning that she was of his master's relations, he bowed down his head and worshipped, blessing God. His words were addressed to the Lord, but being spoken in the hearing of Rebekah, she could perceive who he was, and whence he came.

Verses 29-53 The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may think that he would not have been so free to entertain him, if he had not hoped to be well rewarded for it. The servant was intent upon his business. Though he was come off a journey, and come to a good house, he would not eat till he had told his errand. The doing our work, and the fulfilling our trusts, either for God or man, should be preferred by us before our food: it was our Saviour's meat and drink, ( John 4:34 ) . He tells them the charge his master had given him, with the reason of it. He relates what had happened at the well, to further the proposal, plainly showing the finger of God in it. Those events which to us seem the effect of choice, contrivance, or chance, are "appointed out" of God. This hinders not, but rather encourages the use of all proper means. They freely and cheerfully close with the proposal; and any matter is likely to be comfortable, when it proceeds from the Lord. Abraham's servant thankfully acknowledges the good success he had met with. He was a humble man, and humble men are not ashamed to own their situation in life, whatever it may be. All our temporal concerns are sweet if intermixed with godliness.

Verses 54-67 Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's character shows there was nothing wrong in her answer, though it be not agreeable to modern customs among us. We may hope that she had such an idea of the religion and godliness in the family she was to go to, as made her willing to forget her own people and her father's house. Her friends dismiss her with suitable attendants, and with hearty good wishes. They blessed Rebekah. When our relations are entering into a new condition, we ought by prayer to commend them to the blessing and grace of God. Isaac was well employed when he met Rebekah. He went out to take the advantage of a silent evening, and a solitary place, for meditation and prayer; those divine exercises by which we converse with God and our own hearts. Holy souls love retirement; it will do us good to be often alone, if rightly employed; and we are never less alone than when alone. Observe what an affectionate son Isaac was: it was about three years since his mother died, and yet he was not, till now, comforted. See also what an affectionate husband he was to his wife. Dutiful sons promise fair to be affectionate husbands; he that fills up his first station in life with honour, is likely to do the same in those that follow.

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