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Génesis 24

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Isaac y Rebeca

1 Abraham estaba ya entrado en aƱos, y el SEƑOR lo habĆ­a bendecido en todo.
2 Un dĆ­a, Abraham le dijo al criado mĆ”s antiguo de su casa, que era quien le administraba todos sus bienes:—Pon tu mano debajo de mi muslo,
3 y jĆŗrame por el SEƑOR, el Dios del cielo y de la tierra, que no tomarĆ”s de esta tierra de CanaĆ”n, donde yo habito, una mujer para mi hijo
4 Isaac, sino que irƔs a mi tierra, donde vive mi familia, y de allƭ le escogerƔs una esposa.
5 —¿QuĆ© pasa si la mujer no estĆ” dispuesta a venir conmigo a esta tierra? —respondió el criado—. ĀæDebo entonces llevar a su hijo hasta la tierra de donde usted vino?
6 —”De ninguna manera debes llevar a mi hijo hasta allĆ”! —le replicó Abraham—.
7 El SEƑOR, el Dios del cielo, que me sacó de la casa de mi padre y de la tierra de mis familiares, y que bajo juramento me prometió dar esta tierra a mis descendientes, enviarĆ” su Ć”ngel delante de ti para que puedas traer de allĆ” una mujer para mi hijo.
8 Si la mujer no estÔ dispuesta a venir contigo, quedarÔs libre de este juramento; pero ”en ningún caso llevarÔs a mi hijo hasta allÔ!
9 El criado puso la mano debajo del muslo de Abraham, su amo, y le juró que cumpliría con su encargo.
10 Luego tomó diez camellos de su amo, y toda clase de regalos, y partió hacia la ciudad de Najor en Aram Najarayin.[a]
11 AllĆ­ hizo que los camellos se arrodillaran junto al pozo de agua que estaba en las afueras de la ciudad. CaĆ­a la tarde, que es cuando las mujeres salen a buscar agua.
12 Entonces comenzó a orar: Ā«SEƑOR, Dios de mi amo Abraham, te ruego que hoy me vaya bien, y que demuestres el amor que le tienes a mi amo.
13 Aquí me tienes, a la espera junto a la fuente, mientras las jóvenes de esta ciudad vienen a sacar agua.
14 Permite que la joven a quien le diga: ā€œPor favor, baje usted su cĆ”ntaro para que tome yo un poco de aguaā€, y que me conteste: ā€œTome usted, y ademĆ”s les darĆ© agua a sus camellosā€, sea la que tĆŗ has elegido para tu siervo Isaac. AsĆ­ estarĆ© seguro de que tĆŗ has demostrado el amor que le tienes a mi amoĀ».
15 Aún no había terminado de orar cuando vio que se acercaba Rebeca, con su cÔntaro al hombro. Rebeca era hija de Betuel, que a su vez era hijo de Milca y Najor, el hermano de Abraham.
16 La joven era muy hermosa, y ademÔs virgen, pues no había tenido relaciones sexuales con ningún hombre. Bajó hacia la fuente y llenó su cÔntaro. Ya se preparaba para subir
17 cuando el criado corrió a su encuentro y le dijo:—¿PodrĆ­a usted darme un poco de agua de su cĆ”ntaro?
18 —SĆ­rvase, mi seƱor —le respondió.Y en seguida bajó el cĆ”ntaro y, sosteniĆ©ndolo entre sus manos, le dio de beber.
19 Cuando ya el criado habĆ­a bebido, ella le dijo:—Voy tambiĆ©n a sacar agua para que sus camellos beban todo lo que quieran.
20 De inmediato vació su cÔntaro en el bebedero, y volvió corriendo al pozo para buscar mÔs agua, repitiendo la acción hasta que hubo suficiente agua para todos los camellos.
21 Mientras tanto, el criado de Abraham la observaba en silencio, para ver si el SEƑOR habĆ­a coronado su viaje con el Ć©xito.
22 Cuando los camellos terminaron de beber, el criado tomó un anillo de oro que pesaba seis gramos, y se lo puso a la joven en la nariz;[b] también le colocó en los brazos dos pulseras de oro que pesaban mÔs de cien gramos,[c] y le preguntó:
23 —¿PodrĆ­a usted decirme de quiĆ©n es hija, y si habrĆ” lugar en la casa de su padre para hospedarnos?
24 —Soy hija de Betuel, el hijo de Milca y Najor —respondió ella,
25 a lo que agregó—: No solo tenemos lugar para ustedes, sino que tambiĆ©n tenemos paja y forraje en abundancia para los camellos.
26 Entonces el criado de Abraham se arrodilló y adoró al SEƑOR
27 con estas palabras: Ā«Bendito sea el SEƑOR, el Dios de mi amo Abraham, que no ha dejado de manifestarle su amor y fidelidad, y que a mĆ­ me ha guiado a la casa de sus parientesĀ».
28 La joven corrió hasta la casa de su madre, y allí contó lo que le había sucedido.
29 Tenía Rebeca un hermano llamado LabÔn, que salió corriendo al encuentro del criado, quien seguía junto a la fuente.
30 LabÔn se había fijado en el anillo y las pulseras en los brazos de su hermana, y también la había escuchado contar lo que el criado le había dicho. Por eso salió en busca del criado, y lo encontró junto a la fuente, con sus camellos.
31 —”Ven, bendito del SEƑOR! —le dijo—. ĀæPor quĆ© te quedas afuera? Ā”Ya he preparado la casa y un lugar para los camellos!
32 El criado entró en la casa. En seguida LabÔn desaparejó los camellos, les dio paja y forraje, y llevó agua para que el criado y sus acompañantes se lavaran los pies.
33 Cuando le sirvieron de comer, el criado dijo:—No comerĆ© hasta haberles dicho lo que tengo que decir.—Habla con toda confianza —respondió LabĆ”n.
34 —Yo soy criado de Abraham —comenzó Ć©l—.
35 El SEƑOR ha bendecido mucho a mi amo y lo ha prosperado. Le ha dado ovejas y ganado, oro y plata, siervos y siervas, camellos y asnos.
36 Sara, la esposa de mi amo, le dio en su vejez un hijo, al que mi amo le ha dejado todo lo que tiene.
37 Mi amo me hizo jurar, y me dijo: ā€œNo tomarĆ”s para mi hijo una mujer de entre las hijas de los cananeos, en cuyo paĆ­s habito.
38 Al contrario, irĆ”s a la familia de mi padre, y le buscarĆ”s una esposa entre las mujeres de mis parientesā€.
39 Yo le preguntĆ© a mi amo: ā€œĀæY si la mujer no acepta venir conmigo?ā€
40 Ɖl me respondió: ā€œEl SEƑOR, en cuya presencia he caminado, enviarĆ” su Ć”ngel contigo, y Ć©l harĆ” prosperar tu viaje para que consigas para mi hijo una esposa que pertenezca a la familia de mi padre.
41 Solo quedarĆ”s libre del juramento si vas a ver a mi familia y ellos no te conceden a la jovenā€.
42 Ā»Cuando hoy lleguĆ© a la fuente, dije: ā€œSEƑOR, Dios de mi amo Abraham, si es tu voluntad, te ruego que hagas prosperar mi viaje.
43 AquĆ­ me tienes, a la espera junto a la fuente. Si una joven sale a buscar agua, y yo le digo: ā€˜Por favor, dĆ©jeme usted beber un poco de agua de su cĆ”ntaro’,
44 y ella me contesta: ā€˜Beba usted, y tambiĆ©n le darĆ© agua a sus camellos’, que sea ella la mujer que tĆŗ, SEƑOR, has escogido para el hijo de mi amoā€.
45 Ā»TodavĆ­a no habĆ­a terminado yo de orar cuando vi que Rebeca se acercaba con un cĆ”ntaro sobre el hombro. Bajó a la fuente para sacar agua, y yo le dije: ā€œPor favor, dĆ©me usted de beberā€.
46 En seguida bajó ella su cĆ”ntaro y me dijo: ā€œBeba usted, y tambiĆ©n les darĆ© de beber a sus camellosā€. Mientras yo bebĆ­a, ella les dio agua a los camellos.
47 Luego le preguntĆ©: ā€œĀæHija de quiĆ©n es usted?ā€ Y cuando ella me respondió: ā€œSoy hija de Betuel, el hijo de Najor y de Milcaā€, yo le puse un anillo en la nariz y pulseras en los brazos,
48 y me inclinĆ© para adorar al SEƑOR. Bendije al SEƑOR, el Dios de Abraham, que me guió por el camino correcto para llevarle al hijo de mi amo una parienta cercana suya.
49 Y ahora, si desean mostrarle lealtad y fidelidad a mi amo, dƭganmelo; y si no, dƭganmelo tambiƩn. Asƭ yo sabrƩ quƩ hacer.
50 LabĆ”n y Betuel respondieron:—Sin duda todo esto proviene del SEƑOR, y nosotros no podemos decir ni que sĆ­ ni que no.
51 AquĆ­ estĆ” Rebeca; tómela usted y llĆ©vesela para que sea la esposa del hijo de su amo, tal como el SEƑOR lo ha dispuesto.
52 Al escuchar esto, el criado de Abraham se postró en tierra delante del SEƑOR.
53 Luego sacó joyas de oro y de plata, y vestidos, y se los dio a Rebeca. También entregó regalos a su hermano y a su madre.
54 MĆ”s tarde, Ć©l y sus acompaƱantes comieron y bebieron, y pasaron allĆ­ la noche.A la maƱana siguiente, cuando se levantaron, el criado de Abraham dijo:—DĆ©jenme ir a la casa de mi amo.
55 Pero el hermano y la madre de Rebeca le respondieron:—Que se quede la joven con nosotros unos diez dĆ­as, y luego podrĆ”s irte.
56 —No me detengan —repuso el criado—. El SEƑOR ha prosperado mi viaje, asĆ­ que dĆ©jenme ir a la casa de mi amo.
57 —Llamemos a la joven, a ver quĆ© piensa ella —respondieron.
58 AsĆ­ que llamaron a Rebeca y le preguntaron:—¿Quieres irte con este hombre?—SĆ­ —respondió ella.
59 Entonces dejaron ir a su hermana Rebeca y a su nodriza con el criado de Abraham y sus acompaƱantes.
60 Y bendijeron a Rebeca con estas palabras:«Hermana nuestra:”que seas madre de millares!”Que dominen tus descendienteslas ciudades de sus enemigos!»
61 Luego Rebeca y sus criadas se prepararon, montaron en los camellos y siguieron al criado de Abraham. Así fue como él tomó a Rebeca y se marchó de allí.
62 Ahora bien, Isaac había vuelto del pozo de Lajay Roí, porque vivía en la región del Néguev.
63 Una tarde, salió a dar un paseo[d] por el campo. De pronto, al levantar la vista, vio que se acercaban unos camellos.
64 También Rebeca levantó la vista y, al ver a Isaac, se bajó del camello
65 y le preguntó al criado:—¿QuiĆ©n es ese hombre que viene por el campo a nuestro encuentro?—Es mi amo —contestó el criado.Entonces ella tomó el velo y se cubrió.
66 El criado le contó a Isaac todo lo que había hecho.
67 Luego Isaac llevó a Rebeca a la carpa de Sara, su madre, y la tomó por esposa. Isaac amó a Rebeca, y así se consoló de la muerte de su madre.

Génesis 24 Commentary

Chapter 24

Abraham's care for Isaac's marriage. (1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah. (10-28) Rebekah and her relatives consent to her marriage. (29-53) The happy meeting and marriage of Isaac and rebekah. (54-67)

Verses 1-9 The effect of good example, good teaching, and the worship of God in a family, will generally appear in the piety, faithfulness, prudence, and affection of the servants. To live in such families, or to have such servants, both are blessings from God which should be highly valued, and thankfully acknowledged. But no concern in life is of greater importance to ourselves, to others, or to the church of God, than marriage. It therefore ought always to be undertaken with much care and prudence, especially with reference to the will of God, and with prayer for his direction and blessing. Where good parents are not consulted and regarded, the blessing of God cannot be expected. Parents, in disposing of their children, should carefully consult the welfare of their souls, and their furtherance in the way to heaven. Observe the charge Abraham gave to a good servant, one whose conduct, faithfulness, and affection, to him and his family, he had long known. Observe also, that Abraham remembers that God had wonderfully brought him out of the land of his birth, by the call of his grace; and therefore doubts not but He will prosper his care, not to bring his son thither again. God will cause that to end in our comfort, in which we sincerely aim at his glory.

Verses 10-28 Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He prayed that God would please to make his way in this matter plain and clear before him. Our times are in God's hand; not only events themselves, but the times of them. We must take heed of being over-bold in urging what God should do, lest the event should weaken our faith, rather than strengthen it. But God owned him by making his way clear. Rebekah, in all respects, answered the characters he sought for in the woman that was to be his master's wife. When she came to the well, she went down and filled her pitcher, and came up to go home with it. She did not stand to gaze upon the strange man his camels, but minded her business, and would not have been diverted from it but by an opportunity of doing good. She did not curiously or confidently enter into discourse with him, but answered him modestly. Being satisfied that the Lord had heard his prayer, he gave the damsel some ornaments worn in eastern countries; asking at the same time respecting her kindred. On learning that she was of his master's relations, he bowed down his head and worshipped, blessing God. His words were addressed to the Lord, but being spoken in the hearing of Rebekah, she could perceive who he was, and whence he came.

Verses 29-53 The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may think that he would not have been so free to entertain him, if he had not hoped to be well rewarded for it. The servant was intent upon his business. Though he was come off a journey, and come to a good house, he would not eat till he had told his errand. The doing our work, and the fulfilling our trusts, either for God or man, should be preferred by us before our food: it was our Saviour's meat and drink, ( John 4:34 ) . He tells them the charge his master had given him, with the reason of it. He relates what had happened at the well, to further the proposal, plainly showing the finger of God in it. Those events which to us seem the effect of choice, contrivance, or chance, are "appointed out" of God. This hinders not, but rather encourages the use of all proper means. They freely and cheerfully close with the proposal; and any matter is likely to be comfortable, when it proceeds from the Lord. Abraham's servant thankfully acknowledges the good success he had met with. He was a humble man, and humble men are not ashamed to own their situation in life, whatever it may be. All our temporal concerns are sweet if intermixed with godliness.

Verses 54-67 Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's character shows there was nothing wrong in her answer, though it be not agreeable to modern customs among us. We may hope that she had such an idea of the religion and godliness in the family she was to go to, as made her willing to forget her own people and her father's house. Her friends dismiss her with suitable attendants, and with hearty good wishes. They blessed Rebekah. When our relations are entering into a new condition, we ought by prayer to commend them to the blessing and grace of God. Isaac was well employed when he met Rebekah. He went out to take the advantage of a silent evening, and a solitary place, for meditation and prayer; those divine exercises by which we converse with God and our own hearts. Holy souls love retirement; it will do us good to be often alone, if rightly employed; and we are never less alone than when alone. Observe what an affectionate son Isaac was: it was about three years since his mother died, and yet he was not, till now, comforted. See also what an affectionate husband he was to his wife. Dutiful sons promise fair to be affectionate husbands; he that fills up his first station in life with honour, is likely to do the same in those that follow.

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Footnotes 4

  • [a] "Aram Najarayin" . Es decir, el noroeste de Mesopotamia.
  • [b] "se lo puso a la joven en la nariz " (Pentateuco Samaritano). TM no incluye esta frase; vĆ©ase v. 47.
  • [c] "seis gramos " "… " "mĆ”s de cien gramos" . Lit. "un becĆ” … diez siclos" .
  • [d] "a dar un paseo" . Texto de difĆ­cil traducción.

Chapter Summary

INTRODUCTION TO GENESIS 24

This chapter shows Abraham's concern to get a suitable wife for his son Isaac, for which purpose he commits the affair into the hands of his eldest servant, and makes him swear that he will not take one from among the Canaanites, but out of his own country, and from among his own kindred, Ge 24:1-4; which his servant agreed to, after having the nature of his charge, and of the oath, explained to him, Ge 24:5-9; upon which he departed to Mesopotamia, and coming to the city of Nahor, and to a well near it, he prayed for success, and desired direction by a token, which was granted him, Ge 24:10-22; and inquiring of the damsel, who answered to the token, whose daughter she was, and whether they had room for him and his in their house; and an agreeable answer being returned, he gave thanks to God that had directed him, and had so far made his journey prosperous, Ge 24:23-27; the damsel acquainting her parents whom and what she met with at the well, a brother of her steps out, and invites the servant in, and makes him welcome, Ge 24:28-33; but before he would eat anything, he tells his errand he was come upon, at the instance of his master; how, he had prayed for direction, and was heard, and for which he had given thanks, Ge 24:34-48; and then treats with the relations of the damsel about her marriage to his master's son, to which they agreed, Ge 24:49-51; and after having blessed God, and given his presents he brought with him to the damsel, and her family, and ate and drank with them, was for departing the next morning, Ge 24:52-54; but the friends of the damsel being desirous of her stay with them some few days, and he urgent to be gone, the affair was referred to her, and she agreed to go with him directly, Ge 24:55-58; upon which they dismissed her with their blessing, Ge 24:59,60; who being met by Isaac in the way, was received and introduced into his mother's tent, and married by him, Ge 24:61-67.

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