Compare Translations for Genesis 41:5

Genesis 41:5 ASV
And he slept and dreamed a second time: and, behold, seven ears of grain came up upon one stalk, rank and good.
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Genesis 41:5 BBE
But he went to sleep again and had a second dream, in which he saw seven heads of grain, full and good, all on one stem.
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Genesis 41:5 RHE
He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:
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Genesis 41:5 NKJV
He slept and dreamed a second time; and suddenly seven heads of grain came up on one stalk, plump and good.
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Genesis 41:5 NRS
Then he fell asleep and dreamed a second time; seven ears of grain, plump and good, were growing on one stalk.
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Genesis 41:5 CJB
But he went to sleep again and dreamt a second time: seven full, ripe ears of grain grew out of a single stalk.
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Genesis 41:5 ELB
Und er schlief ein und träumte zum zweiten Male: und siehe, sieben Ähren wuchsen auf an einem Halme, fett und schön.
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Genesis 41:5 ESV
And he fell asleep and dreamed a second time. And behold, seven ears of grain, plump and good, were growing on one stalk.
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Genesis 41:5 GDB
Poi, raddormentatosi, sognò di nuovo: ed ecco, sette spighe prospere, e belle, salivano da un gambo.
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Genesis 41:5 GW
He fell asleep again and had a second dream. Seven good, healthy heads of grain were growing on a single stalk.
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Genesis 41:5 GNT
He fell asleep again and had another dream. Seven heads of grain, full and ripe, were growing on one stalk.
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Genesis 41:5 HNV
He slept and dreamed a second time: and, behold, seven ears of grain came up on one stalk, rank and good.
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Genesis 41:5 CSB
He fell asleep and dreamed a second time: Seven heads of grain, full and good, came up on one stalk.
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Genesis 41:5 KJV
And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
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Genesis 41:5 BLA
Se quedó dormido y soñó por segunda vez; y he aquí que siete espigas llenas y buenas crecían en una sola caña.
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Genesis 41:5 RVR
Durmióse de nuevo, y soñó la segunda vez: Que siete espigas llenas y hermosas subían de una sola caña:
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Genesis 41:5 LSG
Il se rendormit, et il eut un second songe. Voici, sept ?pis gras et beaux mont?rent sur une m?me tige.
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Genesis 41:5 LUT
Und er schlief wieder ein, und ihn träumte abermals, und er sah, daß sieben Ähren wuchsen an einem Halm, voll und dick.
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Genesis 41:5 NAS
He fell asleep and dreamed a second time ; and behold, seven ears of grain came up on a single stalk, plump and good.
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Genesis 41:5 NCV
The king slept again and dreamed a second time. In his dream he saw seven full and good heads of grain growing on one stalk.
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Genesis 41:5 NIRV
He fell asleep again and had a second dream. In that dream, seven heads of grain were growing on one stem. They were healthy and good.
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Genesis 41:5 NIV
He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk.
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Genesis 41:5 NLT
Soon he fell asleep again and had a second dream. This time he saw seven heads of grain on one stalk, with every kernel well formed and plump.
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Genesis 41:5 OST
Et il s'endormit et songea une seconde fois. Et voici sept épis gras et beaux poussaient sur une même tige.
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Genesis 41:5 RSV
And he fell asleep and dreamed a second time; and behold, seven ears of grain, plump and good, were growing on one stalk.
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Genesis 41:5 RIV
Poi si riaddormentò, e sognò di nuovo; ed ecco sette spighe, grasse e belle, venir su da un unico stelo.
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Genesis 41:5 SEV
Se durmió de nuevo, y soñó la segunda vez: He aquí, siete espigas llenas y hermosas subían de una sola caña.
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Genesis 41:5 SVV
Daarna sliep hij en droomde andermaal; en ziet, zeven aren rezen op, in een halm, vet en goed.
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Genesis 41:5 DBY
And he slept and dreamed the second time; and behold, seven ears of corn grew up on one stalk, fat and good.
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Genesis 41:5 VUL
rursum dormivit et vidit alterum somnium septem spicae pullulabant in culmo uno plenae atque formonsae
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Genesis 41:5 MSG
He went back to sleep and dreamed a second time: Seven ears of grain, full-bodied and lush, grew out of a single stalk.
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Genesis 41:5 WBT
And he slept and dreamed the second time: and behold, seven ears of corn came up upon one stalk, rank and good.
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Genesis 41:5 TMB
And he slept and dreamed the second time; and behold, seven ears of corn came up upon one stalk, rank and good.
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Genesis 41:5 TNIV
He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk.
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Genesis 41:5 WEB
He slept and dreamed a second time: and, behold, seven ears of grain came up on one stalk, rank and good.
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Genesis 41:5 WYC
and slept again, and he saw another dream; seven ears of corn, full and fair, came forth in one stalk, (and then he slept again, and he had another dream; seven ears of corn, full and ripe, came forth on one stalk,)
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Genesis 41:5 YLT
And he sleepeth, and dreameth a second time, and lo, seven ears are coming up on one stalk, fat and good,
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Genesis 41 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 41

Pharaoh's dreams. (1-8) Joseph interprets Pharaoh's dreams. (9-32) Joseph's counsel, He is highly advanced. (33-45) Joseph's children, The beginning of the famine. (46-57)

Verses 1-8 The means of Joseph's being freed from prison were Pharaoh's dreams, as here related. Now that God no longer speaks to us in that way, it is no matter how little we either heed dreams, or tell them. The telling of foolish dreams can make no better than foolish talk. But these dreams showed that they were sent of God; when he awoke, Pharaoh's spirit was troubled.

Verses 9-32 God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both the fat ones, and the lean ones, come out of the river. Egypt has no rain, but the plenty of the year depends upon the overflowing of the river Nile. See how many ways Providence has of dispensing its gifts; yet our dependence is still the same upon the First Cause, who makes every creature what it is to us, be it rain or river. See to what changes the comforts of this life are subject. We cannot be sure that to-morrow shall be as this day, or next year as this. We must learn how to want, as well as how to abound. Mark the goodness of God in sending the seven years of plenty before those of famine, that provision might be made. The produce of the earth is sometimes more, and sometimes less; yet, take one with another, he that gathers much, has nothing over; and he that gathers little, has no lack, ( Exodus 16:18 ) . And see the perishing nature of our worldly enjoyments. The great harvests of the years of plenty were quite lost, and swallowed up in the years of famine; and that which seemed very much, yet did but just serve to keep the people alive. There is bread which lasts to eternal life, which it is worth while to labour for. They that make the things of this world their good things, will find little pleasure in remembering that they have received them.

Verses 33-45 Joseph gave good advice to Pharaoh. Fair warning should always be followed by good counsel. God has in his word told us of a day of trial before us, when we shall need all the grace we can have. Now, therefore, provide accordingly. Pharaoh gave Joseph an honourable testimony. He is a man in whom the spirit of God is; and such men ought to be valued. Pharaoh puts upon Joseph marks of honour. He gave him such a name as spoke the value he had for him, Zaphnath-paaneah, "a revealer of secrets." This preferment of Joseph encourages all to trust in God. Some translate Joseph's new name, "the saviour of the world." The brightest glories, even of the upper world, are put upon Christ, the highest trust lodged in his hand, and all power given him, both in heaven and earth.

Verses 46-57 In the names of his two sons, Manasseh and Ephraim, Joseph owned the Divine providence. 1. He was made to forget his misery. 2. He was made fruitful in the land of his affliction. The seven plenteous years came, and were ended. We ought to look forward to the end of the days, both of our prosperity and of our opportunity. We must not be secure in prosperity, nor slothful in making good use of opportunity. Years of plenty will end; what thy hand finds to do, do it; and gather in gathering time. The dearth came, and the famine was not only in Egypt, but in other lands. Joseph was diligent in laying up, while the plenty lasted. He was prudent and careful in giving out, when the famine came. Joseph was engaged in useful and important labours. Yet it was in the midst of this his activity that his father Jacob said, Joseph is not! What a large portion of our troubles would be done away if we knew the whole truth! Let these events lead us to Jesus. There is a famine of the bread of life throughout the whole earth. Go to Jesus, and what he bids you, do. Attend to His voice, apply to him; he will open his treasures, and satisfy with goodness the hungry soul of every age and nation, without money and without price. But those who slight this provision must starve, and his enemies will be destroyed.

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