Compare Translations for Genesis 44:33

Genesis 44:33 ASV
Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
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Genesis 44:33 BBE
So now let me be my lord's servant here in place of the boy, and let him go back with his brothers.
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Genesis 44:33 CEB
Now, please let your servant stay as your slave instead of the young man so that he can go back with his brothers.
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Genesis 44:33 CJB
Therefore, I beg you, let your servant stay as a slave to my lord instead of the boy, and let the boy go up with his brothers.
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Genesis 44:33 RHE
Therefore I, thy servant, will stay instead of the boy in the service of my lord, and let the boy go up with his brethren.
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Genesis 44:33 ESV
Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers.
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Genesis 44:33 GW
Sir, please let me stay and be your slave in the boy's place, and let the boy go back with his brothers.
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Genesis 44:33 GNT
And now, sir, I will stay here as your slave in place of the boy; let him go back with his brothers.
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Genesis 44:33 HNV
Now therefore, please let your servant stay instead of the boy, a bondservant to my lord; and let the boy go up with his brothers.
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Genesis 44:33 CSB
Now please let your servant remain here as my lord's slave, in place of the boy. Let him go back with his brothers.
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Genesis 44:33 KJV
Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
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Genesis 44:33 LEB
So then, please let your servant remain in place of the boy as a slave to my lord, and let the boy go up with his brothers.
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Genesis 44:33 NAS
"Now, therefore, please let your servant remain instead of the lad a slave to my lord, and let the lad go up with his brothers.
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Genesis 44:33 NCV
So now, please allow me to stay here and be your slave, and let the young boy go back home with his brothers.
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Genesis 44:33 NIRV
"Now then, please let me stay here. Let me be your slave in place of the boy. Let the boy return with his brothers.
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Genesis 44:33 NIV
"Now then, please let your servant remain here as my lord's slave in place of the boy, and let the boy return with his brothers.
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Genesis 44:33 NKJV
Now therefore, please let your servant remain instead of the lad as a slave to my lord, and let the lad go up with his brothers.
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Genesis 44:33 NLT
Please, my lord, let me stay here as a slave instead of the boy, and let the boy return with his brothers.
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Genesis 44:33 NRS
Now therefore, please let your servant remain as a slave to my lord in place of the boy; and let the boy go back with his brothers.
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Genesis 44:33 RSV
Now therefore, let your servant, I pray you, remain instead of the lad as a slave to my lord; and let the lad go back with his brothers.
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Genesis 44:33 DBY
And now, let thy servant stay, I pray thee, instead of the lad a bondman to my lord, and let the lad go up with his brethren;
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Genesis 44:33 MSG
"So let me stay here as your slave, not this boy. Let the boy go back with his brothers.
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Genesis 44:33 WBT
Now therefore, I pray thee, let thy servant abide instead of the lad, a bond-man to my lord; and let the lad return with his brethren.
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Genesis 44:33 TMB
Now therefore, I pray thee, let thy servant remain instead of the lad as a bondman to my lord, and let the lad go up with his brethren.
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Genesis 44:33 TNIV
"Now then, please let your servant remain here as my lord's slave in place of the boy, and let the boy return with his brothers.
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Genesis 44:33 TYN
Now therfore let me thy servaunt byde here for ye lad and be my lordes bondman: and let the lad goo home with his brethern.
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Genesis 44:33 WEB
Now therefore, please let your servant stay instead of the boy, a bondservant to my lord; and let the boy go up with his brothers.
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Genesis 44:33 WYC
and so I shall dwell thy servant for the child into the service of my lord, and the child go up with his brethren; (and so let me stay here in my lord's service as thy slave in place of the youngest son, and let him go back with his brothers;)
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Genesis 44:33 YLT
`And now, let thy servant, I pray thee, abide instead of the youth a servant to my lord, and the youth goeth up with his brethren,
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Genesis 44 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 44

Joseph's policy to stay his brethren, and try their affection for Benjamin. (1-17) Judah's supplication to Joseph. (18-34)

Verses 1-17 Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph's mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.

Verses 18-34 Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah's faithful cleaving to Benjamin, now, in his distress, was recompensed long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, ( Hebrews 7:14 ) ; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.

Genesis 44 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 44

Genesis 44:1-34 . POLICY TO STAY HIS BRETHREN.

1. And Joseph commanded the steward--The design of putting the cup into the sack of Benjamin was obviously to bring that young man into a situation of difficulty or danger, in order thereby to discover how far the brotherly feelings of the rest would be roused to sympathize with his distress and stimulate their exertions in procuring his deliverance. But for what purpose was the money restored? It was done, in the first instance, from kindly feelings to his father; but another and further design seems to have been the prevention of any injurious impressions as to the character of Benjamin. The discovery of the cup in his possession, if there had been nothing else to judge by, might have fastened a painful suspicion of guilt on the youngest brother; but the sight of the money in each man's sack would lead all to the same conclusion, that Benjamin was just as innocent as themselves, although the additional circumstance of the cup being found in his sack would bring him into greater trouble and danger.

2. put my cup, the silver cup, in the sack's mouth--It was a large goblet, as the original denotes, highly valued by its owner, on account of its costly material or its elegant finish and which had probably graced his table at the sumptuous entertainment of the previous day.

3. As soon as the morning was light, the men were sent away--They and it may be readily supposed in high spirits, after so happy an issue from all their troubles and anxieties.

4. When they were gone out of the city . . . Joseph said unto his steward--They were brought to a sudden halt by the stunning intelligence that an article of rare value was missing from the governor's house. It was a silver cup; so strong suspicions were entertained against them that a special messenger was despatched to search them.

5. Is not this it in which my lord drinketh--not only kept for the governor's personal use, but whereby he divines. Divination by cups, to ascertain the course of futurity, was one of the prevalent superstitions of ancient Egypt, as it is of Eastern countries still. It is not likely that Joseph, a pious believer in the true God, would have addicted himself to this superstitious practice. But he might have availed himself of that popular notion to carry out the successful execution of his stratagem for the last decisive trial of his brethren.

6, 7. he overtook them, and he spake . . . these words--The steward's words must have come upon them like a thunderbolt, and one of their most predominant feelings must have been the humiliating and galling sense of being made so often objects of suspicion. Protesting their innocence, they invited a search. The challenge was accepted [ Genesis 44:10 Genesis 44:11 ]. Beginning with the eldest, every sack was examined, and the cup being found in Benjamin's [ Genesis 44:12 ], they all returned in an indescribable agony of mind to the house of the governor [ Genesis 44:13 ], throwing themselves at his feet [ Genesis 44:14 ], with the remarkable confession, "God hath found out the iniquity of thy servants" [ Genesis 44:16 ].

16-34. Judah said, What shall we say?--This address needs no comment--consisting at first of short, broken sentences, as if, under the overwhelming force of the speaker's emotions, his utterance were choked, it becomes more free and copious by the effort of speaking, as he proceeds. Every word finds its way to the heart; and it may well be imagined that Benjamin, who stood there speechless like a victim about to be laid on the altar, when he heard the magnanimous offer of Judah to submit to slavery for his ransom, would be bound by a lifelong gratitude to his generous brother, a tie that seems to have become hereditary in his tribe. Joseph's behavior must not be viewed from any single point, or in separate parts, but as a whole--a well-thought, deep-laid, closely connected plan; and though some features of it do certainly exhibit an appearance of harshness, yet the pervading principle of his conduct was real, genuine, brotherly kindness. Read in this light, the narrative of the proceedings describes the continuous, though secret, pursuit of one end; and Joseph exhibits, in his management of the scheme, a very high order of intellect, a warm and susceptible heart, united to a judgment that exerted a complete control over his feelings--a happy invention in devising means towards the attainment of his ends and an inflexible adherence to the course, however painful, which prudence required.