Compare Translations for Genesis 45:15

Genesis 45:15 ASV
And he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
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Genesis 45:15 BBE
Then he gave a kiss to all his brothers, weeping over them; and after that his brothers had no fear of talking to him.
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Genesis 45:15 CEB
He kissed all of his brothers and wept, embracing them. After that, his brothers were finally able to talk to him.
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Genesis 45:15 CJB
and he kissed all his brothers and wept on them. After that, his brothers talked with him.
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Genesis 45:15 RHE
And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.
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Genesis 45:15 ESV
And he kissed all his brothers and wept upon them. After that his brothers talked with him.
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Genesis 45:15 GW
He kissed all his brothers and cried with them. After that his brothers talked with him.
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Genesis 45:15 GNT
Then, still weeping, he embraced each of his brothers and kissed them. After that, his brothers began to talk with him.
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Genesis 45:15 HNV
He kissed all his brothers, and wept on them. After that his brothers talked with him.
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Genesis 45:15 CSB
Joseph kissed each of his brothers as he wept, and afterward his brothers talked with him.
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Genesis 45:15 KJV
Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
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Genesis 45:15 LEB
And he kissed all his brothers and wept upon them. And afterward his brothers spoke with him.
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Genesis 45:15 NAS
He kissed all his brothers and wept on them, and afterward his brothers talked with him.
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Genesis 45:15 NCV
And Joseph kissed all his brothers and cried as he hugged them. After this, his brothers talked with him.
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Genesis 45:15 NIRV
Joseph kissed all of his brothers and sobbed over them. After that, his brothers talked with him.
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Genesis 45:15 NIV
And he kissed all his brothers and wept over them. Afterward his brothers talked with him.
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Genesis 45:15 NKJV
Moreover he kissed all his brothers and wept over them, and after that his brothers talked with him.
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Genesis 45:15 NLT
Then Joseph kissed each of his brothers and wept over them, and then they began talking freely with him.
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Genesis 45:15 NRS
And he kissed all his brothers and wept upon them; and after that his brothers talked with him.
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Genesis 45:15 RSV
And he kissed all his brothers and wept upon them; and after that his brothers talked with him.
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Genesis 45:15 DBY
And he kissed all his brethren, and wept upon them; and after that his brethren talked with him.
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Genesis 45:15 MSG
He then kissed all his brothers and wept over them. Only then were his brothers able to talk with him.
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Genesis 45:15 WBT
Moreover, he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
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Genesis 45:15 TMB
Moreover he kissed all his brethren, and wept upon them; and after that his brethren talked with him.
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Genesis 45:15 TNIV
And he kissed all his brothers and wept over them. Afterward his brothers talked with him.
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Genesis 45:15 TYN
Moreouer he fylled all his brethern and wepte apon them. And after that his brethern talked with him.
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Genesis 45:15 WEB
He kissed all his brothers, and wept on them. After that his brothers talked with him.
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Genesis 45:15 WYC
And Joseph kissed all his brethren, and wept on them all (and wept over them all); after which things they were hardy to speak to him.
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Genesis 45:15 YLT
and he kisseth all his brethren, and weepeth over them; and afterwards have his brethren spoken with him.
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Genesis 45 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 45

Joseph comforts his brethren, and sends for his father. (1-15) Pharaoh confirms Joseph's invitation, Joseph's gifts to his brethren. (16-24) Jacob receives the news of Joseph's being alive. (25-28)

Verses 1-15 Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ's manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of ( 1 Timothy. 5:4 ) Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father's house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.

Verses 16-24 Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, "See that ye fall not out by the way." He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarrelling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are "by the way," a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace.

Verses 25-28 To hear that Joseph is alive, is too good news to be true; Jacob faints, for he believes it not. We faint, because we do not believe. At length, Jacob is convinced of the truth. Jacob was old, and did not expect to live long. He says, Let my eyes be refreshed with this sight before they are closed, and then I need no more to make me happy in this world. Behold Jesus manifesting himself as a Brother and a Friend to those who once were his despisers, his enemies. He assures them of his love and the riches of his grace. He commands them to lay aside envy, anger, malice, and strife, and to live in peace with each other. He teaches them to give up the world for him and his fulness. He supplies all that is needful to bring them home to himself, that where he is they may be also. And though, when he at last sends for his people, they may for a time feel some doubts and fears, yet the thought of seeing his glory and of being with him, will enable them to say, It is enough, I am willing to die; and I go to see, and to be with the Beloved of my soul.

Genesis 45 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 45

Genesis 45:1-28 . JOSEPH MAKING HIMSELF KNOWN.

1. Then Joseph could not refrain himself--The severity of the inflexible magistrate here gives way to the natural feelings of the man and the brother. However well he had disciplined his mind, he felt it impossible to resist the artless eloquence of Judah. He saw a satisfactory proof, in the return of all his brethren on such an occasion, that they were affectionately united to one another; he had heard enough to convince him that time, reflection, or grace had made a happy improvement on their characters; and he would probably have proceeded in a calm and leisurely manner to reveal himself as prudence might have dictated. But when he heard the heroic self-sacrifice of Judah [ Genesis 44:33 ] and realized all the affection of that proposal--a proposal for which he was totally unprepared--he was completely unmanned; he felt himself forced to bring this painful trial to an end.
he cried, Cause every man to go out from me--In ordering the departure of witnesses of this last scene, he acted as a warm-hearted and real friend to his brothers--his conduct was dictated by motives of the highest prudence--that of preventing their early iniquities from becoming known either to the members of his household, or among the people of Egypt.

2. he wept aloud--No doubt, from the fulness of highly excited feelings; but to indulge in vehement and long-continued transports of sobbing is the usual way in which the Orientals express their grief.

3. I am Joseph--or, "terrified at his presence." The emotions that now rose in his breast as well as that of his brethren--and chased each other in rapid succession--were many and violent. He was agitated by sympathy and joy; they were astonished, confounded, terrified; and betrayed their terror, by shrinking as far as they could from his presence. So "troubled" were they, that he had to repeat his announcement of himself; and what kind, affectionate terms he did use. He spoke of their having sold him--not to wound their feelings, but to convince them of his identity; and then, to reassure their minds, he traced the agency of an overruling Providence, in his exile and present honor [ Genesis 35:5-7 ]. Not that he wished them to roll the responsibility of their crime on God; no, his only object was to encourage their confidence and induce them to trust in the plans he had formed for the future comfort of their father and themselves.

6. and yet there are five years, in the which there shall neither be earing nor harvest--"Ear" is an old English word, meaning "to plough" (compare 1 Samuel 8:12 , Isaiah 30:24 ). This seems to confirm the view given ( Genesis 41:57 ) that the famine was caused by an extraordinary drought, which prevented the annual overflowing of the Nile; and of course made the land unfit to receive the seed of Egypt.

14, 15. And he fell upon . . . Benjamin's neck--The sudden transition from a condemned criminal to a fondled brother, might have occasioned fainting or even death, had not his tumultuous feelings been relieved by a torrent of tears. But Joseph's attentions were not confined to Benjamin. He affectionately embraced every one of his brothers in succession; and by those actions, his forgiveness was demonstrated more fully than it could be by words.

17-20. Pharaoh said unto Joseph, Say unto thy brethren--As Joseph might have been prevented by delicacy, the king himself invited the patriarch and all his family to migrate into Egypt; and he made most liberal arrangements for their removal and their subsequent settlement. It displays the character of this Pharaoh to advantage, that he was so kind to the relatives of Joseph; but indeed the greatest liberality he could show could never recompense the services of so great a benefactor of his kingdom.

21. Joseph gave them wagons--which must have been novelties in Palestine; for wheeled carriages were almost unknown there.

22. changes of raiment--It was and is customary, with great men, to bestow on their friends dresses of distinction, and in places where they are of the same description and quality, the value of these presents consists in their number. The great number given to Benjamin bespoke the warmth of his brother's attachment to him; and Joseph felt, from the amiable temper they now all displayed, he might, with perfect safety, indulge this fond partiality for his mother's son.

23. to his father he sent--a supply of everything that could contribute to his support and comfort--the large and liberal scale on which that supply was given being intended, like the five messes of Benjamin, as a

24. so he sent his brethren away--In dismissing them on their homeward journey, he gave them this particular admonition:
See that ye fall not out by the way--a caution that would be greatly needed; for not only during the journey would they be occupied in recalling the parts they had respectively acted in the events that led to Joseph's being sold into Egypt, but their wickedness would soon have to come to the knowledge of their venerable father.