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Compare Translations for Job 26:12

Job 26:12 ASV
He stirreth up the sea with his power, And by his understanding he smiteth through Rahab.
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Job 26:12 BBE
By his power the sea was made quiet; and by his wisdom Rahab was wounded.
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Job 26:12 CEB
By his power he stilled the Sea; split Rahab with his cleverness.
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Job 26:12 CJB
He stirs up the sea with his power, and by his skill he strikes down Rahav.
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Job 26:12 RHE
By his power the seas are suddenly gathered together, and his wisdom has struck the proud one.
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Job 26:12 ESV
By his power he stilled the sea; by his understanding he shattered Rahab.
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Job 26:12 GW
With his power he calmed the sea. With his insight he killed Rahab [the sea monster].
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Job 26:12 GNT
It is his strength that conquered the sea; by his skill he destroyed the monster Rahab.
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Job 26:12 HNV
He stirs up the sea with his power, And by his understanding he strikes through Rachav.
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Job 26:12 CSB
By His power He stirred the sea, and by His understanding He crushed Rahab.
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Job 26:12 KJV
He divideth the sea with his power, and by his understanding he smiteth through the proud.
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Job 26:12 LEB
By his power he stilled the sea, and by his understanding he struck down Rahab.
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Job 26:12 NAS
"He quieted the sea with His power, And by His understanding He shattered Rahab.
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Job 26:12 NCV
With his power he quiets the sea; by his wisdom he destroys Rahab, the sea monster.
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Job 26:12 NIRV
With his power he stirred up the oceans. In his wisdom he cut the sea monster Rahab to pieces.
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Job 26:12 NIV
By his power he churned up the sea; by his wisdom he cut Rahab to pieces.
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Job 26:12 NKJV
He stirs up the sea with His power, And by His understanding He breaks up the storm.
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Job 26:12 NLT
By his power the sea grew calm. By his skill he crushed the great sea monster.
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Job 26:12 NRS
By his power he stilled the Sea; by his understanding he struck down Rahab.
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Job 26:12 RSV
By his power he stilled the sea; by his understanding he smote Rahab.
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Job 26:12 DBY
He stirreth up the sea by his power, and by his understanding he smiteth through Rahab.
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Job 26:12 MSG
By his power he stills sea storms, by his wisdom he tames sea monsters.
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Job 26:12 WBT
He divideth the sea by his power, and by his understanding he smiteth through the proud.
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Job 26:12 TMB
He divideth the sea with His power, and by His understanding He smiteth through the proud.
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Job 26:12 TNIV
By his power he churned up the sea; by his wisdom he cut Rahab to pieces.
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Job 26:12 WEB
He stirs up the sea with his power, And by his understanding he strikes through Rahab.
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Job 26:12 WYC
In the strength of him the seas were gathered together suddenly (By his strength he divided the seas), and his prudence smote the proud.
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Job 26:12 YLT
By His power He hath quieted the sea, And by His understanding smitten the proud.
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Job 26 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 26

Job reproves Bildad. (1-4) Job acknowledges the power of God. (5-14)

Verses 1-4 Job derided Bildad's answer; his words were a mixture of peevishness and self-preference. Bildad ought to have laid before Job the consolations, rather than the terrors of the Almighty. Christ knows how to speak what is proper for the weary, ( Isaiah 50:4 ) ; and his ministers should not grieve those whom God would not have made sad. We are often disappointed in our expectations from our friends who should comfort us; but the Comforter, the Holy Ghost, never mistakes, nor fails of his end.

Verses 5-14 Many striking instances are here given of the wisdom and power of God, in the creation and preservation of the world. If we look about us, to the earth and waters here below, we see his almighty power. If we consider hell beneath, though out of our sight, yet we may conceive the discoveries of God's power there. If we look up to heaven above, we see displays of God's almighty power. By his Spirit, the eternal Spirit that moved upon the face of the waters, the breath of his mouth, ( Psalms 33:6 ) , he has not only made the heavens, but beautified them. By redemption, all the other wonderful works of the Lord are eclipsed; and we may draw near, and taste his grace, learn to love him, and walk with delight in his ways. The ground of the controversy between Job and the other disputants was, that they unjustly thought from his afflictions that he must have been guilty of heinous crimes. They appear not to have duly considered the evil and just desert of original sin; nor did they take into account the gracious designs of God in purifying his people. Job also darkened counsel by words without knowledge. But his views were more distinct. He does not appear to have alleged his personal righteousness as the ground of his hope towards God. Yet what he admitted in a general view of his case, he in effect denied, while he complained of his sufferings as unmerited and severe; that very complaint proving the necessity for their being sent, in order to his being further humbled in the sight of God.

Job 26 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 26

THIRD SERIES.

Job 26:1-14 . JOB'S REPLY.

2, 3. without power . . . no strength . . . no wisdom--The negatives are used instead of the positives, powerlessness, &c., designedly (so Isaiah 31:8 , Deuteronomy 32:21 ). Granting I am, as you say ( Job 18:17 , 15:2 ), powerlessness itself, &c. How hast thou helped such a one?"
savest--supportest.

3. plentifully . . . the thing as it is--rather, "abundantly--wisdom." Bildad had made great pretensions to abundant wisdom. How has he shown it?

4. For whose instruction were thy words meant? If for me I know the subject (God's omnipotence) better than my instructor Job 26:5-14 is a sample of Job's knowledge of it.
whose spirit--not that of God ( Job 32:8 ); nay, rather, the borrowed sentiment of Eliphaz ( Job 4:17-19 , 15:14-16 ).

5-14. As before in the ninth and twelfth chapters, Job had shown himself not inferior to the friends' inability to describe God's greatness, so now he describes it as manifested in hell (the world of the dead), Job 26:5 Job 26:6 ; on earth, Job 26:7 ; in the sky, Job 26:8-11 ; the sea, Job 26:12 ; the heavens, Job 26:13 .
Dead things are formed--Rather, "The souls of the dead (Rephaim) tremble." Not only does God's power exist, as Bildad says ( Job 25:2 ), "in high places" (heaven), but reaches to the region of the dead. Rephaim here, and in Proverbs 21:16 and Isaiah 14:9 , is from a Hebrew root, meaning "to be weak," hence "deceased"; in Genesis 14:5 it is applied to the Canaanite giants; perhaps in derision, to express their weakness, in spite of their gigantic size, as compared with Jehovah [UMBREIT]; or, as the imagination of the living magnifies apparitions, the term originally was applied to ghosts, and then to giants in general [MAGEE].
from under--UMBREIT joins this with the previous word "tremble from beneath" (so Isaiah 14:9 ). But the Masoretic text joins it to "under the waters." Thus the place of the dead will be represented as "under the waters" ( Psalms 18:4 Psalms 18:5 ); and the waters as under the earth ( Psalms 24:2 ). MAGEE well translates thus: "The souls of the dead tremble; (the places) under the waters, and their inhabitants." Thus the Masoretic connection is retained; and at the same time the parallel clauses are evenly balanced. "The inhabitants of the places under the waters" are those in Gehenna, the lower of the two parts into which Sheol, according to the Jews, is divided; they answer to "destruction," that is, the place of the wicked in Job 26:6 , as "Rephaim" ( Job 26:5 ) to "Hell" (Sheol) ( Job 26:6 ). "Sheol" comes from a Hebrew root--"ask," because it is insatiable ( Proverbs 27:20 ); or "ask as a loan to be returned," implying Sheol is but a temporary abode, previous to the resurrection; so for English Version "formed," the Septuagint and Chaldee translate; shall be born, or born again, implying the dead are to be given back from Sheol and born again into a new state [MAGEE].

6. ( Job 38:17 , Psalms 139:8 , Proverbs 5:11 ).
destruction--the abode of destruction, that is, of lost souls. Hebrew, Abaddon ( Revelation 9:11 ).
no covering--from God's eyes.

7. Hint of the true theory of the earth. Its suspension in empty space is stated in the second clause. The north in particular is specified in the first, being believed to be the highest part of the earth ( Isaiah 14:13 ). The northern hemisphere or vault of heaven is included; often compared to a stretched-out canopy ( Psalms 104:2 ). The chambers of the south are mentioned ( Job 9:9 ), that is, the southern hemisphere, consistently with the earth's globular form.

8. in . . . clouds--as if in airy vessels, which, though light, do not burst with the weight of water in them ( Proverbs 30:4 ).

9. Rather, He encompasseth or closeth. God makes the clouds a veil to screen the glory not only of His person, but even of the exterior of His throne from profane eyes. His agency is everywhere, yet He Himself is invisible ( Psalms 18:11 , 104:3 ).

10. Rather, "He hath drawn a circular bound round the waters" ( Proverbs 8:27 , Psalms 104:9 ). The horizon seems a circle. Indication is given of the globular form of the earth.
until the day, &c.--to the confines of light and darkness. When the light falls on our horizon, the other hemisphere is dark. UMBREIT and MAURER translate "He has most perfectly (literally, to perfection) drawn the bound between light and darkness" (compare Genesis 1:4 Genesis 1:6 Genesis 1:9 ): where the bounding of the light from darkness is similarly brought into proximity with the bounding of the waters.

11. pillars--poetically for the mountains which seem to bear up the sky ( Psalms 104:32 ).
astonished--namely, from terror. Personification.
his reproof--( Psalms 104:7 ). The thunder, reverberating from cliff to cliff ( Habakkuk 3:10 , Nahum 1:5 ).

12. divideth--( Psalms 74:13 ). Perhaps at creation ( Genesis 1:9 Genesis 1:10 ). The parallel clause favors UMBREIT, "He stilleth." But the Hebrew means "He moves." Probably such a "moving" is meant as that at the assuaging of the flood by the wind which "God made to pass over" it ( Genesis 8:1 , Psalms 104:7 ).
the proud--rather, "its pride," namely, of the sea ( Job 9:13 ).

13. UMBREIT less simply, "By His breath He maketh the heavens to revive": namely, His wind dissipates the clouds, which obscured the shining stars. And so the next clause in contrast, "His hand doth strangle," that is, obscures the north constellation, the dragon. Pagan astronomy typified the flood trying to destroy the ark by the dragon constellation, about to devour the moon in its eclipsed crescent-shape like a boat ( Job 3:8 , Margin). But better as English Version ( Psalms 33:6 ).
crooked--implying the oblique course, of the stars, or the ecliptic. "Fleeing" or "swift" [UMBREIT] ( Isaiah 27:1 ). This particular constellation is made to represent the splendor of all the stars.

14. parts--Rather, "only the extreme boundaries of," &c., and how faint is the whisper that we hear of Him!
thunder--the entire fulness. In antithesis to "whisper" ( 1 Corinthians 13:9 1 Corinthians 13:10 1 Corinthians 13:12 ).