Compare Translations for Leviticus 5:9

Leviticus 5:9 ASV
and he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be drained out at the base of the altar: it is a sin-offering.
Read Leviticus 5 ASV  |  Read Leviticus 5:9 ASV in parallel  
Leviticus 5:9 BBE
And he is to put drops of the blood of the offering on the side of the altar, and the rest of the blood is to be drained out at the base of the altar; it is a sin-offering.
Read Leviticus 5 BBE  |  Read Leviticus 5:9 BBE in parallel  
Leviticus 5:9 CEB
Then he will sprinkle some of the blood of the purification offering on the side of the altar. The rest of the blood will be drained out at the base of the altar. It is a purification offering.
Read Leviticus 5 CEB  |  Read Leviticus 5:9 CEB in parallel  
Leviticus 5:9 CJB
sprinkle some of the blood of the sin offering on the side of the altar and drain out the rest of the blood at the base of the altar; it is a sin offering.
Read Leviticus 5 CJB  |  Read Leviticus 5:9 CJB in parallel  
Leviticus 5:9 RHE
And of its blood he shall sprinkle the side of the altar: and whatever is left, he shall let it drop at the bottom thereof, because it is for sin.
Read Leviticus 5 RHE  |  Read Leviticus 5:9 RHE in parallel  
Leviticus 5:9 ESV
and he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering.
Read Leviticus 5 ESV  |  Read Leviticus 5:9 ESV in parallel  
Leviticus 5:9 GW
He will sprinkle some of the blood from the offering for sin on the side of the altar, and the rest of the blood will be drained at the bottom of the altar. It is an offering for sin.
Read Leviticus 5 GW  |  Read Leviticus 5:9 GW in parallel  
Leviticus 5:9 GNT
and sprinkle some of its blood against the side of the altar. The rest of the blood will be drained out at the base of the altar. This is an offering to take away sin.
Read Leviticus 5 GNT  |  Read Leviticus 5:9 GNT in parallel  
Leviticus 5:9 HNV
He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.
Read Leviticus 5 HNV  |  Read Leviticus 5:9 HNV in parallel  
Leviticus 5:9 CSB
Then he will sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar; it is a sin offering.
Read Leviticus 5 CSB  |  Read Leviticus 5:9 CSB in parallel  
Leviticus 5:9 KJV
And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
Read Leviticus 5 KJV  |  Read Leviticus 5:9 KJV in parallel  |  Interlinear view
Leviticus 5:9 LEB
and he shall spatter {some of} the sin offering's blood on the altar's side, and the leftover blood must be drained out on the altar's base; it [is] a sin offering.
Read Leviticus 5 LEB  |  Read Leviticus 5:9 LEB in parallel  
Leviticus 5:9 NAS
'He shall also sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar : it is a sin offering.
Read Leviticus 5 NAS  |  Read Leviticus 5:9 NAS in parallel  |  Interlinear view
Leviticus 5:9 NCV
He must sprinkle the blood from the sin offering on the side of the altar, and then he must pour the rest of the blood at the bottom of the altar; it is a sin offering.
Read Leviticus 5 NCV  |  Read Leviticus 5:9 NCV in parallel  
Leviticus 5:9 NIRV
" 'Then he must sprinkle some of the blood of the sin offering against the side of the altar. He must empty out the rest of the blood at the bottom of the altar. It is a sin offering.
Read Leviticus 5 NIRV  |  Read Leviticus 5:9 NIRV in parallel  
Leviticus 5:9 NIV
and is to sprinkle some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering.
Read Leviticus 5 NIV  |  Read Leviticus 5:9 NIV in parallel  
Leviticus 5:9 NKJV
Then he shall sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.
Read Leviticus 5 NKJV  |  Read Leviticus 5:9 NKJV in parallel  
Leviticus 5:9 NLT
Then he will sprinkle some of the blood of the sin offering against the sides of the altar, and the rest will be drained out at the base of the altar.
Read Leviticus 5 NLT  |  Read Leviticus 5:9 NLT in parallel  
Leviticus 5:9 NRS
He shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering.
Read Leviticus 5 NRS  |  Read Leviticus 5:9 NRS in parallel  
Leviticus 5:9 RSV
and he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering.
Read Leviticus 5 RSV  |  Read Leviticus 5:9 RSV in parallel  
Leviticus 5:9 DBY
and he shall sprinkle of the blood of the sin-offering on the wall of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin-offering.
Read Leviticus 5 DBY  |  Read Leviticus 5:9 DBY in parallel  
Leviticus 5:9 MSG
splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It's an Absolution-Offering.
Read Leviticus 5 MSG  |  Read Leviticus 5:9 MSG in parallel  
Leviticus 5:9 WBT
And he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it [is] a sin-offering.
Read Leviticus 5 WBT  |  Read Leviticus 5:9 WBT in parallel  
Leviticus 5:9 TMB
And he shall sprinkle of the blood of the sin offering upon the side of the altar, and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
Read Leviticus 5 TMB  |  Read Leviticus 5:9 TMB in parallel  
Leviticus 5:9 TNIV
and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering.
Read Leviticus 5 TNIV  |  Read Leviticus 5:9 TNIV in parallel  
Leviticus 5:9 TYN
And let him sprinkle of the bloude of the synneofferynge apon the syde of the alter, and let the reste of the bloude blede apon the botome of the alter, and than it is a synneofferynge.
Read Leviticus 5 TYN  |  Read Leviticus 5:9 TYN in parallel  
Leviticus 5:9 WEB
He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.
Read Leviticus 5 WEB  |  Read Leviticus 5:9 WEB in parallel  
Leviticus 5:9 WYC
And the priest shall sprinkle the wall of the altar, of the blood thereof; soothly whatever is residue, he shall make to drop down at the foundament of the altar, for it is for sin. (And the priest shall sprinkle the side of the altar with some of its blood; and whatever is left, he shall pour out at the foundation, or at the base, of the altar, for it is a sin offering.)
Read Leviticus 5 WYC  |  Read Leviticus 5:9 WYC in parallel  
Leviticus 5:9 YLT
and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
Read Leviticus 5 YLT  |  Read Leviticus 5:9 YLT in parallel  

Leviticus 5 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 5

Concerning various trespasses. (1-13) Concerning trespasses against the Lord. (14-19)

Verses 1-13 The offences here noticed are, 1. A man's concealing the truth, when he was sworn as a witness to speak the truth, the whole truth, and nothing but the truth. If, in such a case, for fear of offending one that has been his friend, or may be his enemy, a man refuses to give evidence, or gives it but in part, he shall bear his iniquity. And that is a heavy burden, which, if some course be not taken to get it removed, will sink a man to hell. Let all that are called at any time to be witnesses, think of this law, and be free and open in their evidence, and take heed of prevaricating. An oath of the Lord is a sacred thing, not to be trifled with. 2. A man's touching any thing that was ceremonially unclean. Though his touching the unclean thing only made him ceremonially defiled, yet neglecting to wash himself according to the law, was either carelessness or contempt, and contracted moral guilt. As soon as God, by his Spirit, convinces our consciences of any sin or duty, we must follow the conviction, as not ashamed to own our former mistake. 3. Rash swearing, that a man will do or not do such a thing. As if the performance of his oath afterward prove unlawful, or what cannot be done. Wisdom and watchfulness beforehand would prevent these difficulties. In these cases the offender must confess his sin, and bring his offering; but the offering was not accepted, unless accompanied with confession and humble prayer for pardon. The confession must be particular; that he hath sinned in that thing. Deceit lies in generals; many will own they have sinned, for that all must own; but their sins in any one particular they are unwilling to allow. The way to be assured of pardon, and armed against sin for the future, is to confess the exact truth. If any were very poor, they might bring some flour, and that should be accepted. Thus the expense of the sin-offering was brought lower than any other, to teach that no man's poverty shall ever bar the way of his pardon. If the sinner brought two doves, one was to be offered for a sin-offering, and the other for a burnt-offering. We must first see that our peace be made with God, and then we may expect that our services for his glory will be accepted by him. To show the loathsomeness of sin, the flour, when offered, must not be made grateful to the taste by oil, or to the smell by frankincense. God, by these sacrifices, spoke comfort to those who had offended, that they might not despair, nor pine away in their sins. Likewise caution not to offend any more, remembering how expensive and troublesome it was to make atonement.

Verses 14-19 Here are offerings to atone for trespasses against a neighbour. If a man put to his own use unwittingly, any thing dedicated to God, he was to bring this sacrifice. We are to be jealous over ourselves, to ask pardon for the sin, and make satisfaction for the wrong, which we do but suspect ourselves guilty of. The law of God is so very broad, the occasions of sin in this guilty of. The law of God is so very broad, the occasions of sin in this world are so numerous, and we are so prone to evil, that we need to fear always, and to pray always, that we may be kept from sin. Also we should look before us at every step. The true Christian daily pleads guilty before God, and seeks forgiveness through the blood of Christ. And the gospel salvation is so free, that the poorest is not shut out; and so full, that the most burdened conscience may find relief from it. Yet the evil of sin is so displayed as to cause every pardoned sinner to abhor and dread it.

Leviticus 5 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 5

Leviticus 5:1 . TRESPASS OFFERINGS FOR CONCEALING KNOWLEDGE.

1. if a soul . . . hear the voice of swearing--or, according to some, "the words of adjuration." A proclamation was issued calling any one who could give information, to come before the court and bear testimony to the guilt of a criminal; and the manner in which witnesses were interrogated in the Jewish courts of justice was not by swearing them directly, but adjuring them by reading the words of an oath: "the voice of swearing." The offense, then, for the expiation of which this law provides, was that of a person who neglected or avoided the opportunity of lodging the information which it was in his power to communicate.

Leviticus 5:2 Leviticus 5:3 . TOUCHING ANY THING UNCLEAN.

2. if a soul touch any unclean thing--A person who, unknown to himself at the time, came in contact with any thing unclean, and either neglected the requisite ceremonies of purification or engaged in the services of religion while under the taint of ceremonial defilement, might be afterwards convinced that he had committed an offense.

Leviticus 5:4-19 . FOR SWEARING.

4. if a soul swear--a rash oath, without duly considering the nature and consequences of the oath, perhaps inconsiderately binding himself to do anything wrong, or neglecting to perform a vow to do something good. In all such cases a person might have transgressed one of the divine commandments unwittingly, and have been afterwards brought to a sense of his delinquency.

5. it shall be, when he shall be guilty . . . that he shall confess that he hath sinned in that thing--make a voluntary acknowledgment of his sin from the impulse of his own conscience, and before it come to the knowledge of the world. A previous discovery might have subjected him to some degree of punishment from which his spontaneous confession released him, but still he was considered guilty of trespass, to expiate which he was obliged by the ceremonial law to go through certain observances.

6-14. he shall bring his trespass offering unto the Lord for his sins which he hath sinned--A trespass offering differed from a sin offering in the following respects: that it was appointed for persons who had either done evil unwittingly, or were in doubt as to their own criminality; or felt themselves in such a special situation as required sacrifices of that kind [BROWN]. The trespass offering appointed in such cases was a female lamb or kid; if unable to make such an offering, he might bring a pair of turtledoves or two young pigeons--the one to be offered for a sin offering, the other for a burnt offering; or if even that was beyond his ability, the law would be satisfied with the tenth part of an ephah of fine flour without oil or frankincense.

15, 16. sin through ignorance, in the holy things of the Lord, &c.--This is a case of sacrilege committed ignorantly, either in not paying the full due of tithes, first-fruits, and similar tribute in eating of meats, which belonged to the priests alone--or he was required, along with the restitution in money, the amount of which was to be determined by the priest, to offer a ram for a trespass offering, as soon as he came to the knowledge of his involuntary fraud.

17-19. if a soul sin . . . though he wist it not, yet is he guilty--This also refers to holy things, and it differs from the preceding in being one of the doubtful cases,--that is, where conscience suspects, though the understanding be in doubt whether criminality or sin has been committed. The Jewish rabbis give, as an example, the case of a person who, knowing that "the fat of the inwards" is not to be eaten, religiously abstained from the use of it; but should a dish happen to have been at table in which he had reason to suspect some portion of that meat was intermingled, and he had, inadvertently, partaken of that unlawful viand, he was bound to bring a ram as a trespass offering [ Leviticus 5:16 ]. These provisions were all designed to impress the conscience with the sense of responsibility to God and keep alive on the hearts of the people a salutary fear of doing any secret wrong.