Compare Translations for Luke 14:32

Luke 14:32 HNV
Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of shalom.
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Luke 14:32 KJV
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
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Luke 14:32 NAS
"Or else, while the other is still far away, he sends a delegation and asks for terms of peace.
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Luke 14:32 NKJV
Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace.
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Luke 14:32 NRS
If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace.
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Luke 14:32 ASV
Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.
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Luke 14:32 BBE
Or while the other is still a great distance away, he sends representatives requesting conditions of peace.
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Luke 14:32 CJB
If he hasn't, then while the other is still far away, he sends a delegation to inquire about terms for peace.
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Luke 14:32 RHE
Or else, while the other is yet afar off, sending an embassy, he desireth conditions of peace.
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Luke 14:32 ELB
Wenn aber nicht, so sendet er, während er noch fern ist, eine Gesandtschaft und bittet um die Friedensbedingungen.
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Luke 14:32 ESV
And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace.
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Luke 14:32 GDB
Se no, mentre quel l’altro è ancora lontano, gli manda un’ambasciata, e lo richiede di pace.
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Luke 14:32 GW
If he can't, he'll send ambassadors to ask for terms of peace while the other king is still far away.
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Luke 14:32 GNT
If he isn't, he will send messengers to meet the other king to ask for terms of peace while he is still a long way off.
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Luke 14:32 CSB
If not, while the other is still far off, he sends a delegation and asks for terms of peace.
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Luke 14:32 BLA
Y si no, cuando el otro todavía está lejos, le envía una delegación y pide condiciones de paz.
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Luke 14:32 RVR
De otra manera, cuando aun el otro está lejos, le ruega por la paz, enviándo le embajada.
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Luke 14:32 LEB
But if not, [while] [the other] is still far away, he sends an ambassador [and] asks {for terms of} peace.
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Luke 14:32 LSG
S'il ne le peut, tandis que cet autre roi est encore loin, il lui envoie une ambassade pour demander la paix.
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Luke 14:32 LUT
Wo nicht, so schickt er Botschaft, wenn jener noch ferne ist, und bittet um Frieden.
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Luke 14:32 NCV
If he can't, then while the other king is still far away, he will send some people to speak to him and ask for peace.
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Luke 14:32 NIRV
"And suppose he decides he can't win. Then he will send some men to ask how peace can be made. He will do this while the other king is still far away.
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Luke 14:32 NIV
If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.
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Luke 14:32 NLT
If he is not able, then while the enemy is still far away, he will send a delegation to discuss terms of peace.
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Luke 14:32 OST
Autrement, pendant que celui-ci est encore loin, il lui envoie une ambassade, pour demander la paix.
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Luke 14:32 RSV
And if not, while the other is yet a great way off, he sends an embassy and asks terms of peace.
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Luke 14:32 RIV
Se no, mentre quello è ancora lontano, gli manda un’ambasciata e chiede di trattar la pace.
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Luke 14:32 SEV
De otra manera, cuando aún el otro está lejos, le ruega por la paz, enviándole embajada.
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Luke 14:32 SVV
Anderszins zendt hij gezanten uit, terwijl degene nog verre is, en begeert, hetgeen tot vrede dient.
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Luke 14:32 DBY
and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.
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Luke 14:32 VUL
alioquin adhuc illo longe agente legationem mittens rogat ea quae pacis sunt
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Luke 14:32 MSG
And if he decides he can't, won't he send an emissary and work out a truce?
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Luke 14:32 WBT
Or else, while the other is yet a great way off, he sendeth an embassy, and desireth conditions of peace.
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Luke 14:32 TMB
Or else, while the other is yet a great way off, he sendeth an envoy and desireth conditions of peace.
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Luke 14:32 TNIV
If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.
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Luke 14:32 WNT
If not, while the other is still a long way off, he sends messengers and sues for peace.
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Luke 14:32 WEB
Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.
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Luke 14:32 WYC
[Or] Else yet while he is afar, he sendeth a messenger, and prayeth those things that be of peace.
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Luke 14:32 YLT
and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.
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Luke 14 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 14

Christ heals a man on the sabbath. (1-6) He teaches humility. (7-14) Parable of the great supper. (15-24) The necessity of consideration and self-denial. (25-35)

Verses 1-6 This Pharisee, as well as others, seems to have had an ill design in entertaining Jesus at his house. But our Lord would not be hindered from healing a man, though he knew a clamour would be raised at his doing it on the sabbath. It requires care to understand the proper connexion between piety and charity in observing the sabbath, and the distinction between works of real necessity and habits of self-indulgence. Wisdom from above, teaches patient perseverance in well-doing.

Verses 7-14 Even in the common actions of life, Christ marks what we do, not only in our religious assemblies, but at our tables. We see in many cases, that a man's pride will bring him low, and before honour is humility. Our Saviour here teaches, that works of charity are better than works of show. But our Lord did not mean that a proud and unbelieving liberality should be rewarded, but that his precept of doing good to the poor and afflicted should be observed from love to him.

Verses 15-24 In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. All found some pretence to put off their attendance. This reproves the Jewish nation for their neglect of the offers of Christ's grace. It shows also the backwardness there is to close with the gospel call. The want of gratitude in those who slight gospel offers, and the contempt put upon the God of heaven thereby, justly provoke him. The apostles were to turn to the Gentiles, when the Jews refused the offer; and with them the church was filled. The provision made for precious souls in the gospel of Christ, has not been made in vain; for if some reject, others will thankfully accept the offer. The very poor and low in the world, shall be as welcome to Christ as the rich and great; and many times the gospel has the greatest success among those that labour under worldly disadvantages and bodily infirmities. Christ's house shall at last be filled; it will be so when the number of the elect is completed.

Verses 25-35 Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear it in the way of duty. Jesus bids them count upon it, and then consider of it. Our Saviour explains this by two similitudes; the former showing that we must consider the expenses of our religion; the latter, that we must consider the perils of it. Sit down and count the cost; consider it will cost the mortifying of sin, even the most beloved lusts. The proudest and most daring sinner cannot stand against God, for who knows the power of his anger? It is our interest to seek peace with him, and we need not send to ask conditions of peace, they are offered to us, and are highly to our advantage. In some way a disciple of Christ will be put to the trial. May we seek to be disciples indeed, and be careful not to grow slack in our profession, or afraid of the cross; that we may be the good salt of the earth, to season those around us with the savour of Christ.

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