Luke 14

1 And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,

2 and lo, there was a certain dropsical man before him;

3 and Jesus answering spake to the lawyers and Pharisees, saying, `Is it lawful on the sabbath-day to heal?'

4 and they were silent, and having taken hold of [him], he healed him, and let [him] go;

5 and answering them he said, `Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'

6 and they were not able to answer him again unto these things.

7 And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,

8 `When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,

9 and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.

10 `But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;

11 because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

12 And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;

13 but when thou mayest make a feast, be calling poor, maimed, lame, blind,

14 and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'

15 And one of those reclining with him, having heard these things, said to him, `Happy [is] he who shall eat bread in the reign of God;'

16 and he said to him, `A certain man made a great supper, and called many,

17 and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.

18 `And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.

19 `And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused:

20 and another said, A wife I married, and because of this I am not able to come.

21 `And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.

22 `And the servant said, Sir, it hath been done as thou didst command, and still there is room.

23 `And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;

24 for I say to you, that none of those men who have been called shall taste of my supper.'

25 And there were going on with him great multitudes, and having turned, he said unto them,

26 `If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

27 and whoever doth not bear his cross, and come after me, is not able to be my disciple.

28 `For who of you, willing to build a tower, doth not first, having sat down, count the expense, whether he have the things for completing?

29 lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,

30 saying -- This man began to build, and was not able to finish.

31 `Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?

32 and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.

33 `So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.

34 `The salt [is] good, but if the salt doth become tasteless, with what shall it be seasoned?

35 neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'

Luke 14 Commentary

Chapter 14

Christ heals a man on the sabbath. (1-6) He teaches humility. (7-14) Parable of the great supper. (15-24) The necessity of consideration and self-denial. (25-35)

Verses 1-6 This Pharisee, as well as others, seems to have had an ill design in entertaining Jesus at his house. But our Lord would not be hindered from healing a man, though he knew a clamour would be raised at his doing it on the sabbath. It requires care to understand the proper connexion between piety and charity in observing the sabbath, and the distinction between works of real necessity and habits of self-indulgence. Wisdom from above, teaches patient perseverance in well-doing.

Verses 7-14 Even in the common actions of life, Christ marks what we do, not only in our religious assemblies, but at our tables. We see in many cases, that a man's pride will bring him low, and before honour is humility. Our Saviour here teaches, that works of charity are better than works of show. But our Lord did not mean that a proud and unbelieving liberality should be rewarded, but that his precept of doing good to the poor and afflicted should be observed from love to him.

Verses 15-24 In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. All found some pretence to put off their attendance. This reproves the Jewish nation for their neglect of the offers of Christ's grace. It shows also the backwardness there is to close with the gospel call. The want of gratitude in those who slight gospel offers, and the contempt put upon the God of heaven thereby, justly provoke him. The apostles were to turn to the Gentiles, when the Jews refused the offer; and with them the church was filled. The provision made for precious souls in the gospel of Christ, has not been made in vain; for if some reject, others will thankfully accept the offer. The very poor and low in the world, shall be as welcome to Christ as the rich and great; and many times the gospel has the greatest success among those that labour under worldly disadvantages and bodily infirmities. Christ's house shall at last be filled; it will be so when the number of the elect is completed.

Verses 25-35 Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear it in the way of duty. Jesus bids them count upon it, and then consider of it. Our Saviour explains this by two similitudes; the former showing that we must consider the expenses of our religion; the latter, that we must consider the perils of it. Sit down and count the cost; consider it will cost the mortifying of sin, even the most beloved lusts. The proudest and most daring sinner cannot stand against God, for who knows the power of his anger? It is our interest to seek peace with him, and we need not send to ask conditions of peace, they are offered to us, and are highly to our advantage. In some way a disciple of Christ will be put to the trial. May we seek to be disciples indeed, and be careful not to grow slack in our profession, or afraid of the cross; that we may be the good salt of the earth, to season those around us with the savour of Christ.