Luke 14

1 One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely.

2 There was a man there whose arms and legs were swollen.

3 Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?”

4 When they refused to answer, Jesus touched the sick man and healed him and sent him away.

5 Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son or your cow falls into a pit, don’t you rush to get him out?”

6 Again they could not answer.

7 When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice:

8 “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited?

9 The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!

10 “Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests.

11 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

12 Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward.

13 Instead, invite the poor, the crippled, the lame, and the blind.

14 Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”

15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet in the Kingdom of God!”

16 Jesus replied with this story: “A man prepared a great feast and sent out many invitations.

17 When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’

18 But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’

19 Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’

20 Another said, ‘I now have a wife, so I can’t come.’

21 “The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’

22 After the servant had done this, he reported, ‘There is still room for more.’

23 So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full.

24 For none of those I first invited will get even the smallest taste of my banquet.’”

25 A large crowd was following Jesus. He turned around and said to them,

26 “If you want to be my disciple, you must hate everyone else by comparison—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple.

27 And if you do not carry your own cross and follow me, you cannot be my disciple.

28 “But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it?

29 Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you.

30 They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’

31 “Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him?

32 And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away.

33 So you cannot become my disciple without giving up everything you own.

34 “Salt is good for seasoning. But if it loses its flavor, how do you make it salty again?

35 Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”

Luke 14 Commentary

Chapter 14

Christ heals a man on the sabbath. (1-6) He teaches humility. (7-14) Parable of the great supper. (15-24) The necessity of consideration and self-denial. (25-35)

Verses 1-6 This Pharisee, as well as others, seems to have had an ill design in entertaining Jesus at his house. But our Lord would not be hindered from healing a man, though he knew a clamour would be raised at his doing it on the sabbath. It requires care to understand the proper connexion between piety and charity in observing the sabbath, and the distinction between works of real necessity and habits of self-indulgence. Wisdom from above, teaches patient perseverance in well-doing.

Verses 7-14 Even in the common actions of life, Christ marks what we do, not only in our religious assemblies, but at our tables. We see in many cases, that a man's pride will bring him low, and before honour is humility. Our Saviour here teaches, that works of charity are better than works of show. But our Lord did not mean that a proud and unbelieving liberality should be rewarded, but that his precept of doing good to the poor and afflicted should be observed from love to him.

Verses 15-24 In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. All found some pretence to put off their attendance. This reproves the Jewish nation for their neglect of the offers of Christ's grace. It shows also the backwardness there is to close with the gospel call. The want of gratitude in those who slight gospel offers, and the contempt put upon the God of heaven thereby, justly provoke him. The apostles were to turn to the Gentiles, when the Jews refused the offer; and with them the church was filled. The provision made for precious souls in the gospel of Christ, has not been made in vain; for if some reject, others will thankfully accept the offer. The very poor and low in the world, shall be as welcome to Christ as the rich and great; and many times the gospel has the greatest success among those that labour under worldly disadvantages and bodily infirmities. Christ's house shall at last be filled; it will be so when the number of the elect is completed.

Verses 25-35 Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear it in the way of duty. Jesus bids them count upon it, and then consider of it. Our Saviour explains this by two similitudes; the former showing that we must consider the expenses of our religion; the latter, that we must consider the perils of it. Sit down and count the cost; consider it will cost the mortifying of sin, even the most beloved lusts. The proudest and most daring sinner cannot stand against God, for who knows the power of his anger? It is our interest to seek peace with him, and we need not send to ask conditions of peace, they are offered to us, and are highly to our advantage. In some way a disciple of Christ will be put to the trial. May we seek to be disciples indeed, and be careful not to grow slack in our profession, or afraid of the cross; that we may be the good salt of the earth, to season those around us with the savour of Christ.

Footnotes

• [a]. Or who had dropsy.
• [b]. Some manuscripts read donkey.
• [c]. Greek to eat bread.