Chronicles II 30:25

25 And all the congregation, the priests and the Levites, rejoiced, and all the congregation of Juda, and they that were present of Jerusalem, and the strangers that came from the land of Israel, and the dwellers in Juda.

Chronicles II 30:25 Meaning and Commentary

2 Chronicles 30:25

And all the congregation of Judah, with the priests and
Levites
The people that were gathered together out of the several cities of Judah, which no doubt was the largest congregation, with whom the priests and Levites are joined, as being of that kingdom, and dwellers in Jerusalem, where their office lay:

and all the congregation that came out of Israel;
out of the ten tribes, particularly Ephraim, Manasseh, Issachar, and Zebulun, ( 2 Chronicles 30:18 ) , and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced; the proselytes, even such as were circumcised, who ate of the passover, and kept the feast of unleavened bread, as well as the other days of rejoicing, the former of which none might partake of but circumcised persons; and it can hardly be thought that any other would come out of Israel on such an occasion, see ( Exodus 12:48 ) .

Chronicles II 30:25 In-Context

23 And the congregation purposed together to keep other seven days: and they kept seven days with gladness.
24 For Ezekias set apart for Juda, for the congregation, a thousand calves and seven thousand sheep; and the princes set apart for the people a thousand calves and ten thousand sheep: and the holy things of the priests abundantly.
25 And all the congregation, the priests and the Levites, rejoiced, and all the congregation of Juda, and they that were present of Jerusalem, and the strangers that came from the land of Israel, and the dwellers in Juda.
26 And there was great joy in Jerusalem: from the days of Solomon the son of David king of Israel there was not such a feast in Jerusalem.
27 Then the priests the Levites rose up and blessed the people: and their voice was heard, and their prayer came into his holy dwelling-place, into heaven.

The Brenton translation of the Septuagint is in the public domain.