Micah 3:11 GDB
I capi d’essa giudicano per presenti, e i suoi sacerdoti insegnano per prezzo, e i suoi profeti indovinano per danari; e pure ancora si appoggiano in sul Signore, dicendo: Non è il Signore nel mezzo di noi? male alcuno non ci sopraggiungerà.
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Micah 3:11 LSG
Ses chefs jugent pour des pr?sents, Ses sacrificateurs enseignent pour un salaire, Et ses proph?tes pr?disent pour de l'argent; Et ils osent s'appuyer sur l'?ternel, ils disent: L'?ternel n'est-il pas au milieu de nous? Le malheur ne nous atteindra pas.
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Micah 3:11 NCV
Its judges take money to decide who wins in court. Its priests only teach for pay, and its prophets only look into the future when they get paid. But they lean on the Lord and say, "The Lord is here with us, so nothing bad will happen to us."
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Micah 3:11 NIRV
Your judges take money from people who want special favors. Your priests teach only if they get paid for it. Your prophets won't tell fortunes unless they receive money. But you still claim to depend on the Lord. You say, "The LORD is with us. No trouble will come on us."
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Micah 3:11 NLT
You rulers govern for the bribes you can get; you priests teach God's laws only for a price; you prophets won't prophesy unless you are paid. Yet all of you claim you are depending on the LORD. "No harm can come to us," you say, "for the LORD is here among us."
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Micah 3:11 RIV
I suoi capi giudicano per dei presenti, i suoi sacerdoti insegnano per un salario, i suoi profeti fanno predizioni per danaro, e nondimeno s’appoggiano all’Eterno, e dicono: "L’Eterno non è egli in mezzo a noi? non ci verrà addosso male alcuno!"
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Micah 3:11 WYC
The princes thereof deemed for gifts, and [the] priests thereof taught for hire, and the prophets thereof divined for money; and on the Lord they rested, and said, Whether the Lord is not in the middle of us? evils shall not come (up)on us. (Its leaders judged, or governed, for bribes, and its priests taught for pay, and its prophets divined for money; and yet they rested, or relied, upon the Lord, and said, Is not the Lord here in the midst of us? yea, evil shall not come upon us.)
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The cruelty of the princes, and the falsehood of the prophets. (1-8) Their false security. (9-12)
Verses 1-8 Men cannot expect to do ill, and fare well; but to find that done to them which they did to others. How seldom do wholesome truths reach the ears of those in high stations or in authority! Those who deceive others are preparing confusion for their own faces. The prophet had ardent love to God and to the souls of men; deep concern for his glory and their salvation, and zeal against sin. The difficulties he met with did not drive him from his work. He had this strength; not from and of himself, but he was full of power by the Spirit of the Lord. Those who act honestly, may act boldly. And those who come to hear the word of God, must be willing to be told of their faults, must take it kindly, and be thankful.
Verses 9-12 Zion's walls owe no thanks to those that build them up with blood and iniquity. The sin of man works not the righteousness of God. Even when men do that which in itself is good, but do it for filthy lucre, it becomes abomination both to God and man. Faith rests in the Lord as the soul's foundation: presumption only leans upon the Lord as a prop, and would use him to serve a turn. If men's having the Lord among them will not keep them from doing evil, it never can secure them from suffering evil for so doing. See the doom of wicked Jacob; Therefore shall Zion for your sake be ploughed as a field. This was exactly fulfilled at the destruction of Jerusalem by the Romans, and is so at this day. If sacred places are polluted by sin, they will be wasted and ruined by the judgments of God.