Micah 3:11

11 1Its heads give judgment for a bribe; 2its priests teach for a price; 3its prophets practice divination for money; 4yet they lean on the LORD and 5say, "Is not the LORD in the midst of us? 6No disaster shall come upon us."

Micah 3:11 Meaning and Commentary

Micah 3:11

The heads thereof judge for reward
That is, the heads or principal men of Zion and Jerusalem; the kings, or sanhedrim, according to Kimchi; but as this prophecy was delivered in the times of Hezekiah, ( Jeremiah 26:18 ) , be who was so good a king must be excepted from this charge; perhaps it was delivered in the beginning of his reign, before a reformation was made, and might be the occasion of it: the former reign was a very wicked one; and very likely the public officers, judges, and civil magistrates, were as yet continued, and who went on in the same course of injustice, giving the cause not on the right side, but to them that gave them most money, or bribed highest, contrary to the law of God, ( Deuteronomy 16:19 ) ; and the priests thereof teach for hire;
for though they had a sufficient and honourable maintenance provided by the law of God for them, yet, not content with this, they took a price of the people for teaching them; and that not such things as were agreeable to the will of God declared in his word, which they ought to have done freely; but such doctrines as were most pleasing to carnal men, and indulged them in their lusts, presumption, and vain confidence: and the prophets thereof divine for money;
tell men what should befall them; what good things they should be possessed of; what plenty and prosperity they should enjoy; and this they did according to the sum of money given them, more or less. This must be understood of the false prophets: yet will they lean upon the Lord;
on his are, providence, and protection, as if they were filled to these things, and might securely rely and depend upon them; though by their sins and transgressions they had forfeited all the bent fits and privileges thereof. To lean by faith upon the Lord; or in his Word, as the Targum; and to trust in his promises, in his power, and faithfulness, and goodness; when this springs from an honest and upright heart, and is attended with the fruits of righteousness and holiness, it is well pleasing to God, and highly regarded by him, and such may, depend upon his blessing and protection; but to talk of faith in him, and reliance upon him, when the whole course of the conversation is wicked, this is abominable in the sight of God, and displeasing to him: and say, [is] not the Lord among us?
trusting to this, that the temple of the Lord was among them, and that the temple of God were they; that the most holy place was there, where were the symbols of the divine Presence, the ark, cherubim, and mercy seat; and so concluding from hence their safety and security; putting their confidence in outward places and things, in external worship, sacrifices, rites, and ceremonies, when they neglected the weightier matters of the law, justice, truth, and mercy: and so none evil can come upon us:
as pestilence, famine, sword, and captivity, the prophets of the Lord had threatened them with.

Micah 3:11 In-Context

9 Hear this, you heads of the house of Jacob and rulers of the house of Israel, who detest justice and make crooked all that is straight,
10 who build Zion with blood and Jerusalem with iniquity.
11 Its heads give judgment for a bribe; its priests teach for a price; its prophets practice divination for money; yet they lean on the LORD and say, "Is not the LORD in the midst of us? No disaster shall come upon us."
12 Therefore because of you Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height.

Cross References 6

  • 1. Micah 7:3; Isaiah 1:23
  • 2. See Jeremiah 6:13
  • 3. [ver. 5; Ezekiel 22:25]
  • 4. Isaiah 48:2
  • 5. Jeremiah 7:4; [Amos 5:14]
  • 6. [Jeremiah 23:17; Amos 9:10]
The English Standard Version is published with the permission of Good News Publishers.