Apocalipsis 16

1 Luego oí una voz potente que venía del templo y decía a los siete ángeles: «Vayan y derramen sobre la tierra las siete copas que contienen la ira de Dios».

2 Así que el primer ángel salió del templo y derramó su copa sobre la tierra, y a todos los que tenían la marca de la bestia y que adoraban a su estatua les salieron horribles llagas malignas.

3 Después el segundo ángel derramó su copa sobre el mar, y el agua se volvió como la sangre de un cadáver, y murió todo lo que estaba en el mar.

4 Entonces el tercer ángel derramó su copa sobre los ríos y los manantiales, y estos se convirtieron en sangre.

5 Y oí que el ángel que tenía autoridad sobre todas las aguas decía:
«Oh Santo, el que es y que siempre era, tú eres justo,
porque has enviado estos juicios.

6 Como derramaron la sangre
de tu pueblo santo y de tus profetas,
tú les has dado a beber sangre.
Es su justa recompensa».

7 Y oí una voz que venía del altar y
decía:
«Sí, oh Señor Dios, el Todopoderoso,
tus juicios son verdaderos y justos».

8 Entonces el cuarto ángel derramó su copa sobre el sol, esto hacía que quemara a todos con su fuego.

9 Todos sufrieron quemaduras debido a la descarga de calor y maldijeron el nombre de Dios, quien tenía control sobre todas estas plagas. No se arrepintieron de sus pecados ni se volvieron a Dios ni le dieron la gloria.

10 Después el quinto ángel derramó su copa sobre el trono de la bestia, y el reino de la bestia quedó sumergido en la oscuridad. Sus súbditos rechinaban los dientes de angustia

11 y maldecían al Dios del cielo por los dolores y las llagas, pero no se arrepintieron de sus fechorías ni volvieron a Dios.

12 Luego el sexto ángel derramó su copa sobre el gran río Éufrates, y este se secó para que los reyes del oriente pudieran marchar con sus ejércitos sin obstáculos hacia el occidente.

13 Y vi que de la boca del dragón, de la boca de la bestia y de la boca del falso profeta saltaban tres espíritus malignos
que parecían ranas.

14 Estos son espíritus de demonios que hacen milagros y salen a reunir a todos los gobernantes del mundo para pelear contra el Señor en la batalla del gran día del juicio de Dios, el Todopoderoso.

15 «Miren, ¡yo vendré como un ladrón, cuando nadie lo espere! Benditos son todos los que me esperan y tienen su ropa lista para no tener que andar desnudos y avergonzados».

16 Y los espíritus de demonios reunieron a todos los gobernantes y a sus ejércitos en un lugar que en hebreo se llama

17 Luego el séptimo ángel derramó su copa en el aire, y desde el trono del templo salió un fuerte grito: «¡Todo ha terminado!».

18 Entonces rugieron y retumbaron truenos, y salieron relámpagos; y se produjo un fuerte terremoto, el peor desde que el hombre fue puesto sobre la tierra.

19 La gran ciudad de Babilonia se partió en tres secciones, y las ciudades de muchas naciones cayeron y quedaron reducidas a escombros. Así que Dios se acordó de todos los pecados de Babilonia, y la hizo beber de la copa que estaba llena del vino del furor de su ira.

20 Entonces desaparecieron todas las islas, y las montañas se vinieron abajo y no existieron más.

21 Hubo una gran tormenta de granizo, y piedras de granizo, como de treinta y cuatro kilos
cada una, cayeron del cielo sobre las personas. Maldijeron a Dios debido a la terrible plaga de granizo.

Apocalipsis 16 Commentary

Chapter 16

The first vial is poured out on the earth, the second on the sea, the third on the rivers and fountains. (1-7) The fourth on the sun, the fifth on the seat of the beast. (8-11) The sixth on the great river Euphrates. (12-16) And the seventh on the air, when shall follow the destruction of all antichristian enemies. (17-21)

Verses 1-7 We are to pray that the will of God may be done on earth as it is done in heaven. Here is a succession of terrible judgments of Providence; and there seems to be an allusion to several of the plagues of Egypt. The sins were alike, and so were the punishments. The vials refer to the seven trumpets, which represented the rise of antichrist; and the fall of the enemies of the church shall bear some resemblance to their rise. All things throughout their earth, their air, their sea, their rivers, their cities, all are condemned to ruin, all accursed for the wickedness of that people. No wonder that angels, who witness or execute the Divine vengeance on the obstinate haters of God, of Christ, and of holiness, praise his justice and truth; and adore his awful judgments, when he brings upon cruel persecutors the tortures they made his saints and prophets suffer.

Verses 8-11 The heart of man is so desperately wicked, that the most severe miseries never will bring any to repent, without the special grace of God. Hell itself is filled with blasphemies; and those are ignorant of the history of human nature, of the Bible, and of their own hearts, who do not know that the more men suffer, and the more plainly they see the hand of God in their sufferings, the more furiously they often rage against him. Let sinners now seek repentance from Christ, and the grace of the Holy Spirit, or they will have the anguish and horror of an unhumbled, impenitent, and desperate heart; thus adding to their guilt and misery through all eternity. Darkness is opposed to wisdom and knowledge, and forebodes the confusion and folly of the idolaters and followers of the beast. It is opposed to pleasure and joy, and signifies anguish and vexation of spirit.

Verses 12-16 This probably shows the destruction of the Turkish power, and of idolatry, and that a way will be made for the return of the Jews. Or, take it for Rome, as mystical Babylon, the name of Babylon being put for Rome, which was meant, but was not then to be directly named. When Rome is destroyed, her river and merchandise must suffer with her. And perhaps a way will be opened for the eastern nations to come into the church of Christ. The great dragon will collect all his forces, to make one desperate struggle before all be lost. God warns of this great trial, to engage his people to prepare for it. These will be times of great temptation; therefore Christ, by his apostle, calls on his professed servants to expect his sudden coming, and to watch that they might not be put to shame, as apostates or hypocrites. However Christians differ, as to their views of the times and seasons of events yet to be brought to pass, on this one point all are agreed, Jesus Christ, the Lord of glory, will suddenly come again to judge the world. To those living near to Christ, it is an object of joyful hope and expectation, and delay is not desired by them.

Verses 17-21 The seventh and last angel poured forth his vial, and the downfal of Babylon was finished. The church triumphant in heaven saw it and rejoiced; the church in conflict on earth saw it and became triumphant. God remembered the great and wicked city; though for some time he seemed to have forgotten her idolatry and cruelty. All that was most secure was carried away by the ruin. Men blasphemed: the greatest judgments that can befal men, will not bring to repentance without the grace of God. To be hardened against God, by his righteous judgments, is a certain token of sure and utter destruction.

Chapter Summary

INTRODUCTION TO REVELATION 16

This chapter gives an account of the pouring out of the seven vials by the angels; their orders for it are in Re 16:1. The first angel pours out his vial on the earth, the effect of which is a noisome and grievous sore upon the followers of antichrist, and the worshippers of his image, Re 16:2. The second pours out his upon the sea; the events of it are, the sea became blood, and every living creature in it died, Re 16:3. The third pours out his upon the rivers and fountains of water, which thereby became blood; upon which the angel of the waters applauds the justice of God, declaring the righteousness of his judgments, and giving a reason for it; and which is confirmed by another angel from the altar, Re 16:4-7. The fourth angel pours out his vial on the sun, the effects of which are, scorching men with heat, their blasphemy against God, and impenitence, Re 16:8,9. The fifth pours out his on the seat of the beast, the consequences of which are darkness in his kingdom, men gnawing their tongues because of their pains, their blasphemy of the name of God because of them, and their impenitence, Re 16:10,11. The sixth angel pours out his on the river Euphrates, and what followed upon it are, the drying up of that river to make way for the kings of the east; there unclean spirits are seen, described by their original, coming out of the mouths of the dragon, beast, and false prophet; by their form, like frogs; by their internal nature, spirits of devils; by their works, doing miracles; by the errand they are sent, and go upon, to gather the kings of the earth to the battle of God Almighty, which they succeed in; but before this is done, a declaration is made of the suddenness of Christ's coming, exciting the saints to watchfulness, and to keep their garments, that they might not be naked, and exposed to shame, Re 16:12-16 Then the seventh angel pours out his vial into the air, the consequences of which are, a voice from heaven declaring it is done: other voices, thunderings, lightnings, and an earthquake; a rupture of the great city into three parts; the fall of other cities; the remembrance of Babylon before God; the flight of every island and mountain, and a great hail storm, which causes men to blaspheme God, Re 16:17-21.