Mishle 25:10

10 Lest he that heareth it put thee to shame, and the evil report of thee never depart.

Mishle 25:10 Meaning and Commentary

Proverbs 25:10

Lest he that heareth [it] put thee to shame
Or, "reproach thee" F3 with treachery and deceit. Either the person of whom it is told, or the person to whom it is told; who may make thee ashamed, either by fixing the odious character of a defamer, a whisperer, and backbiter, on thee; or by making a retaliation, and in his turn make known some secret things concerning thyself, which before were not known, and, now published, will be to thy disgrace; and thine infamy turn not away;
it shall stick so close to thee, that thou shalt never get clear of it as long as thou livest, or ever retrieve thy credit; the brand of infamy shall ever be upon thee.


FOOTNOTES:

F3 (Kdoxy) "probris afficiat te", Pagniuus, Montanus, Mercerus, Gejerus; "probro afficiet te", Junius & Tremellius, Piscator, Michaelis.

Mishle 25:10 In-Context

8 Go not forth hastily to bring a lawsuit, lest thou know not what to do in the acharit thereof, when thy re’a hath put thee to shame.
9 Plead thy cause with thy re’a himself; and betray not a sod (confidence) to another,
10 Lest he that heareth it put thee to shame, and the evil report of thee never depart.
11 A word aptly spoken is like tapukhim (apples) of zahav in settings of kesef.
12 As a nezem (earring) of zahav, and an ornament of fine gold, so is a mochi’ach chacham (a wise reprover) upon an obedient ozen.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.